Long out-of-print, My Old People Say has remained a primary resource for students of the history and culture of northwestern North America. Catherine McClellan’s three decades of collaboration with the Inland Tlingit, Tagish and Southern Tutchone resulted in two splendid, scholarly volumes that document rich and detailed memories of late nineteenth century social organization, subsistence strategies and resource allocation, as well as aesthetic, spiritual and intellectual traditions.

Long out-of-print, My Old People Say has remained a primary resource for students of the history and culture of northwestern North America. Catherine McClellan’s three decades of collaboration with the Inland Tlingit, Tagish and Southern Tutchone resulted in two splendid, scholarly volumes that document rich and detailed memories of late nineteenth century social organization, subsistence strategies and resource allocation, as well as aesthetic, spiritual and intellectual traditions.

The essays in this collection focus on the dynamic relationship between health and place. Historical and anthropological perspectives are presented – each discipline having a long tradition of engaging with these concepts. The resulting dialogue should produce a new layer of methodology, enhancing both fields.

In 1896, a small group of prospectors discovered a stunningly rich pocket of gold at the confluence of the Klondike and Yukon rivers, and in the following two years thousands of individuals traveled to the area, hoping to find wealth in a rugged and challenging setting. Ever since that time, the Klondike Gold Rush - especially as portrayed in photographs of long lines of gold seekers marching up Chilkoot Pass - has had a hold on the popular imagination. In this first environmental history of the gold rush, Kathryn Morse describes how the miners got to the Klondike, the mining technologies they employed, and the complex networks by which they obtained food, clothing, and tools. She looks at the political and economic debates surrounding the valuation of gold and the emerging industrial economy that exploited its extraction in Alaska, and explores the ways in which a web of connections among America’s transportation, supply, and marketing industries linked miners to other industrial and agricultural laborers across the country. The profound economic and cultural transformations that supported the Alaska-Yukon gold rush ultimately reverberate to modern times. The story Morse tells is often narrated through the diaries and letters of the miners themselves. The daunting challenges of traveling, working, and surviving in the raw wilderness are illustrated not only by the miners’ compelling accounts but by newspaper reports and advertisements. Seattle played a key role as “gateway to the Klondike.” A public relations campaign lured potential miners to the West and local businesses seized the opportunity to make large profits while thousands of gold seekers streamed through Seattle. The drama of the miners’ journeys north, their trials along the gold creeks, and their encounters with an extreme climate will appeal not only to scholars of the western environment and of late-19th-century industrialism, but to readers interested in reliving the vivid adventure of the West’s last great gold rush.

“Unexpectedly delightful reading—there is much to learn from the buck-toothed rodents of yore” (National Post). Beavers, those icons of industriousness, have been gnawing down trees, building dams, shaping the land, and creating critical habitat in North America for at least a million years. Once one of the continent’s most ubiquitous mammals, they ranged from the Atlantic to the Pacific, and from the Rio Grande to the edge of the northern tundra. Wherever there was wood and water, there were beavers—sixty million, or more—and wherever there were beavers, there were intricate natural communities that depended on their activities. Then the European fur traders arrived. Once They Were Hats examines humanity’s fifteen-thousand–year relationship with Castor canadensis, and the beaver’s even older relationship with North American landscapes and ecosystems. From the waterlogged environs of the Beaver Capital of Canada to the wilderness cabin that controversial conservationist Grey Owl shared with pet beavers; from a bustling workshop where craftsmen make beaver-felt cowboy hats using century-old tools to a tidal marsh where an almost-lost link between beavers and salmon was recently found, it’s a journey of discovery to find out what happened after we nearly wiped this essential animal off the map, and how we can learn to live with beavers now that they’re returning. “Fascinating and smartly written.” —The Globe and Mail (Toronto)

Indigenous Poetics in Canada broadens the way in which Indigenous poetry is examined, studied, and discussed in Canada. Breaking from the parameters of traditional English literature studies, this volume embraces a wider sense of poetics, including Indigenous oralities, languages, and understandings of place. Featuring work by academics and poets, the book examines four elements of Indigenous poetics. First, it explores the poetics of memory: collective memory, the persistence of Indigenous poetic consciousness, and the relationships that enable the Indigenous storytelling process. The book then explores the poetics of performance: Indigenous poetics exist both in written form and in relation to an audience. Third, in an examination of the poetics of place and space, the book considers contemporary Indigenous poetry and classical Indigenous narratives. Finally, in a section on the poetics of medicine, contributors articulate the healing and restorative power of Indigenous poetry and narratives.

When Homo sapiens sapiens met Canis lupus lupus millennia ago, the result was Canis lupus familiaris, the domestic dog. Since that fateful encounter, the dog has become, arguably, humankind’s greatest creation. The domestic dog is the most widely distributed species (other than ourselves) in the world, being found virtually wherever people live, and is also the most diversified of species, with literally hundreds of recognized breeds. While we have shaped the dog, it, too, has helped shape human history in innumerable ways. Our Debt to the Dog is a critical historical and cross-cultural examination, through the use of case studies, of this most improbable 15,000-year relationship and an exploration of how this relationship shaped the history of the world. It is also very much an apology to the dog because over the course of the partnership horrific acts were perpetrated against it intentionally and otherwise. Our Debt to the Dog enriches our understanding of the dog and extends our appreciation for the profound complexity of past and present human-canine relationships and the dog’s contributions to our lives and our world.

The North American Arctic was one of the last regions on Earth to be settled by humans, due to its extreme climate, limited range of resources, and remoteness from populated areas. Despite these factors, it holds a complex and lengthy history relating to Inuit, Iñupiat, Inuvialuit, Yup'ik and Aleut peoples and their ancestors. The artifacts, dwellings, and food remains of these ancient peoples are remarkably well-preserved due to cold temperatures and permafrost, allowing archaeologists to reconstruct their lifeways with great accuracy. Furthermore, the combination of modern Elders' traditional knowledge with the region's high resolution ethnographic record allows past peoples' lives to be reconstructed to a level simply not possible elsewhere. Combined, these factors yield an archaeological record of global significance--the Arctic provides ideal case studies relating to issues as diverse as the impacts of climate change on human societies, the complex process of interaction between indigenous peoples and Europeans, and the dynamic relationships between environment, economy, social organization, and ideology in hunter-gatherer societies. In the The Oxford Handbook of the Prehistoric Arctic, each arctic cultural tradition is described in detail, with up-to-date coverage of recent interpretations of all aspects of their lifeways. Additional chapters cover broad themes applicable to the full range of arctic cultures, such as trade, stone tool technology, ancient DNA research, and the relationship between archaeology and modern arctic communities. The resulting volume, written by the region's leading researchers, contains by far the most comprehensive coverage of arctic archaeology ever assembled.

States of Nature is one of the first books to trace the development of Canadian wildlife conservation from its social, political, and historical roots. While noting the influence of celebrity conservationists such as Jack Miner and Grey Owl, Tina Loo emphasizes the impact of ordinary people on the evolution of wildlife management in Canada. She also explores the elements leading up to the emergence of the modern environmental movement, ranging from the reliance on and practical knowledge of wildlife demonstrated by rural people to the more aloof and scientific approach of state-sponsored environmentalism.

The presentation and representation of the environment occurs throughout academia and across all news media. The strict protocols of science often clash with environmental information available from sources that dwell on subjective aesthetic, emotional and personal sensitivities. This book challenge the reader, as student, teacher, researcher or policy maker, to reflect critically on the ways that environments are studied, interpreted, presented and represented, in education and public policy.