Faith forms the foundation of both science and religion. In Mystery of Black Fire, White Fire, author Bruce Friedman uses this thought as a springboard for a discussion of the commonalities existing between these two realms, particularly with regard to cosmology and the origins of the universe. Mystery of Black Fire, White Fire provides a contemplation of the Creation and begins by offering an understanding of the basic principles of both Judaism and science. The mysticism of kabbalah with its inclusion of creation from nothing among its other features is found to grapple with issues that science could only start to properly address in the twentieth century. Combining the tools and knowledge of science with those of Judaism, Friedman shows that new avenues of thought and revelation can be found. But he also communicates that with all of the resources of science and religion available to humanity, the resolution of the basic mystery of creation, with which kabbalah concerns itself, remains elusive. Praise for Mystery of Black Fire, White Fire What has Athens to do with Jerusalem? a writer of antiquity famously asked. Or as we might put it today, what has modern science to do with the Torah? This fascinating and erudite book, combining great scientific and theological sophistication, gives us the answer. Stephen M. Barr, physics professor at the University of Delaware and author of Modern Physics and Ancient Faith

Addresses the issues of love, passion, and sexuality, drawing on traditional Kabbalist texts to reveal ten spiritual guides to the creation of a loving and passionate existence.

This is a book of the key text of the Kabbalah, a work known as the Zohar ("Splendour"). The Zohar is a commentary on the Torah and although it is sometimes ascribed to a second-century rabbi, Simon Bar-Yochai, the form in which it is most widely known originates with Moses of Leon, a native of Granada, who died in 1305.The kabbalists believe that the undefinable origin of all things is Ein Sof - the cause of causes, the infinite, that which underlies everything. The universe emanates from the divine in successive layers called esefiroti. Everything exists in God, but God extends infinitely beyond existence. All we know and are is linked together, pervaded and maintained by the divine. According to this work, the light of God must be concealed in order to be revealed to creation. Even though the kabbalists believe that ultimately Ein Sof is beyond expression or understanding, the contemplation of God's presence in all things causes our thoughts to be purified.

This book goes back to the early days of Hasidism and retells its beginning with an esoteric circle of messianic Kabbalists that established the first Hasidic court. Paradoxically, their failure to bring redemption enabled the growth of Hasidism from a small group of devotees to a mass movement, still influential throughout the Jewish world.

"Since the beginning of time, women have been sustainers of spiritual communities--now, they're strengthening them in leadership roles." -- inside cover.

Indie Book Awards Winner A deeply affirming exploration of the unknown—with meditations and exercises for transforming the fear and uncertainty of ‘not knowing’ into a sense of openness, curiosity, and bravery For most of us, the unknown is both friend and foe. At times, it can be a source of paralyzing fear and uncertainty. At other times, it can be a starting point for transformation, creativity, and growth. The unknown is a deep current that runs throughout all religions and mystical traditions, plays an important role in contemporary psychotheraputic thought and practice, and is essential to personal growth and healing. In The Wisdom of Not Knowing, psychotherapist Estelle Frankel shows us that our psychological, emotional, and spiritual health is radically influenced by how comfortable we are with navigating the unknown and uncertain dimensions of our lives. Drawing on insights from Kabbalah, depth psychology, Buddhism, Christianity, Hinduism, and ancient myth, Frankel explores how we can grow our souls by tapping into the wisdom of not knowing. She also includes case studies of individuals who have grappled with fears of the unknown and, as a result, come out wiser, stronger, and more resilient. Each chapter includes experiential exercises and meditations for befriending the unknown, conveying how embracing a state of "not knowing" is the key to gaining new knowledge, learning to bear uncertainty, and enjoying a healthy sense of adventure and curiosity.

First published in 1587, Moses Cordovero's now classic introduction to Kabbalah, Or Ne'erav, was intended to serve several purposes; it was meant both to provide a justification for the study of Kabbalah and to encourage that study by providing detailed instructions for interested laymen on how to go about that study; indeed, it was intended as a precis of Cordovero's much larger Pardes Rimmonim. In many ways, Cordovero was ideally suited to compose such a work. His teacher of rabbinics was no other than R. Joseph Caro, author of the Shulhan Arukh, which rapidly became the halakhic code par excellence. His master in Kabbalah was Solomon ha-Levi Alkabetz, whose sister he subsequently married. The result of his studies with both was no less than a kabbalistic "code", a systematic kabbalistic theology of the Zohar, the basic text of Jewish mysticism. But this work was too large, and too complex to be easily mastered. Moreover, it assumed too much previous knowledge to serve as an introduction to the subject; hence the need for Or Ne'erav. Or Ne'erav succeeded in fulfilling all these purposes, and has remained a classic introduction to the study of Kabbalah - and is used as such to this day. Dr. Robinson's accurate but readable translation is the first English rendition of this essential work. -- Back cover.

Why does God have to be so exasperatingly silent? Why can't we see him at least long enough to allay doubt? How does one grow deeper in love with God against the cultural currents of disdain and antagonism? Chasing Mystery is an exploration into how the Bible negotiates the presence and absence of God in the hopes of forging a path in situations where absences often seem more pressing than presences. Amid the prevailing skepticism and restlessness, says Walsh, we must relearn the skill of trust in reading Scripture. The aim is to experience God through holy writing. Walsh offers a work in biblical theology that explores the liveliness of the God of the Bible. She insists that the pages of the Bible do not simply describe divine presence; they evoke it in the process of reading. Not all the time, certainly not predictably, but enough to warrant a trust. Her goal is to strengthen the heart's reading competency in order to facilitate our encounter with God.

Material Mystery considers three apparently anthropocentric myths that are central to Abrahamic religions—those of the primal human, the incarnated and possibly divine redeemer, and the resurrected body. At first glance, these stories reinforce a human-centered theology and point to a very anthropomorphic God. Taking them seriously seems to ignore the material turn in the humanities entirely, with the same sort of willful ignorance that some of our politicians show in declaring that their myths count as facts, or that the point of the rest of the world is to further human consumption. But it is possible, Karmen MacKendrick shows, to read these figures through a particular tradition that emerges from the Hebrew Bible, the tradition of Wisdom as a creative force. Wisdom texts are common across the ancient Near East. As the idea of creative Wisdom develops from antiquity into the middle ages, it gathers philosophical influences from a range of philosophical traditions. This exuberantly promiscuous impurity—intellectual, artistic, and theological—generates new interpretive possibilities. In these interpretations, each human-like figure opens up onto the world''s matter, as an interdependent part of it, and matter is thoroughly mixed with divinity. Such mythic readings complement our factual, scientific understanding of the material world, to engage wider kinds of knowing and affective attention—particularly Wisdom''s combination of care and delight.

"Altogether, the work is a delight, offering an unusual, provocative view on the disparate texts, with the added pleasure of lucid graceful prose." --Journal of Modern Literature Bettina Knapp probes the nature, meaning, and use of the architectural metaphors and archetypes that pervade all literature.