"Mystic Christianity" is a fascinating exploration of mysticism in the teachings of Christianity written by William Walker Atkinson. An interesting and thought-provoking series of "lessons", this volume is highly recommended for those with an interest in the mystic roots of Christianity, and would make for a great addition to collections of related literature. The chapters of this book include: "The Coming of the Master", "The Mystery of the Virgin Birth", "The Mystic Youth of Jesus", "The Beginning of the Ministry", "The Foundation of the Work", "The Work of Organisation", "The Beginning of the End", etcetera. William Walker Atkinson (1862 - 1932) was an American attorney and author. He wrote numerous books under the pseudonym Yogi Ramacharaka, and was a keen occultist who pioneered the 'New Thought' movement. Many vintage texts such as this are increasingly scarce and expensive, and it is with this in mind that we are republishing this book now, in an affordable, high-quality, modern edition. It comes complete with a specially commissioned biography of the author.

Strange rumors reached the ears of the people of Jerusalem and the surrounding country. It was reported that a new prophet had appeared in the valley of the lower Jordan, and in the wilderness of Northern Judea, preaching startling doctrines. His teachings resembled those of the prophets of old, and his cry of "Repent! Repent ye! for the Kingdom of Heaven is at hand," awakened strange memories of the ancient teachers of the race, and caused the common people to gaze wonderingly at each other, and the ruling classes to frown and look serious, when the name of the new prophet was mentioned.The man whom the common people called a prophet, and whom the exalted ones styled an impostor, was known as John the Baptist, and dwelt in the wilderness away from the accustomed haunts of men. He was clad in the rude garments of the roaming ascetics, his rough robe of camel's skin being held around his form by a coarse girdle of leather. His diet was frugal and elemental, consisting of the edible locust of the region, together with the wild honey stored by the bees of the wilderness.In appearance John, whom men called "the Baptist," was tall, wiry, and rugged. His skin was tanned a dark brown by the winds and sun which beat upon it unheeded. His long black hair hung loosely around his shoulders, and was tossed like the mane of a lion when he spoke. His beard was rough and untrimmed. His eyes gleamed like glowing coals, and seemed to burn into the very soul of his hearers. His was the face of the religious enthusiastic with a Message for the world.This wild prophet was most strenuous, and his teachings were couched in the most vigorous words. There was no tact, policy, or persuasion in his message. He hurled his verbal thunderbolts right into his crowd, the very force and earnestness emanating from him serving to charge his words with a vitality and magnetism which dashed itself into the crowd like a spark of electricity, knocking men from off their feet, and driving the Truth into them as if by a charge of a powerful explosive. He told them that the spiritual grain was to be gathered into the garners, while the chaff was to be consumed as if by a fiery furnace; that the axe was to be laid to the root of the trees which brought not forth good fruit. Verily, the "Day of Jehovah," long promised by the prophets, was near to hand to his hearers and followers.John soon gathered to himself a following, the people flocking to him from all parts of the country, even from Galilee. His followers began to talk among themselves, asking whether indeed this man were not the long promised Masterthe Messiah for whom all Israel had waited for centuries. This talk coming to the ears of the prophet, caused him to answer the question in his discourses, saying: "There cometh one mightier than I, after me, the latchet of whose shoes I am not worthy to stoop down and unloose; he that cometh after me is mightier than I." And thus it became gradually known to his following, and the strangers attending his meetings, that this John the Baptist, mighty preacher though he be, was but the herald of one much greater than he, who should followthat he was the forerunner of the Master, according to the Oriental imagery which pictured the forerunner of the great dignitaries, running ahead of the chariot of his master, crying aloud to all people gathered on the road that they must make way for the approaching great man, shouting constantly, "Make ye a way! make ye a way for the Lord!" And accordingly there was a new wave of excitement among John's following, which spread rapidly to the surrounding country, at this promise of the coming of the Lordthe Masterperhaps even the Messiah of the Jews. And many more came unto John, and with him waited for the Coming of the Master.

This carefully edited collection of Yogy Ramacharaka's complete works has been designed and formatted to the highest digital standards and adjusted for readability on all devices. The Hindu-Yogi Science Of Breath (A Complete Manual of the Oriental Breathing Philosophy of Physical, Mental, Psychic and Spiritual Development) Hatha Yoga or the Yogi Philosophy of Physical Well-Being The Science of Psychic Healing The Spirit of the Upanishads or the Aphorisms of the Wise Raja Yoga or Mental Development (A Series of Lessons in Raja Yoga) Gnani Yoga (A Series of Lessons in Gnani Yoga) The Inner Teachings of the Philosophies and Religions of India Mystic Christianity; Or, The Inner Teachings of the Master The Life Beyond Death The Practical Water Cure (As Practiced in India and Other Oriental Countries) Bhagavad Gita - The Message of the Master Fourteen Lessons in Yogi Philosophy and Oriental Occultism Advanced Course in Yogi Philosophy and Oriental Occultism William Walker Atkinson (pseudonym Yogi Ramacharaka) (1862-1932) was a prolific writer. His works treat themes related to the mental world, occultism, divination, psychic reality, and mankind's nature.

Harvey Egan argues that the apostle Paul was Christianity’s earliest mystic, and the world’s greatest missionary, one whom scholars estimate walked over fifteen hundred miles—not to mention his dangerous sea journeys—to plant the flag of Lord Jesus in Roman colonies where Caesar was supposedly lord. This book stresses Paul’s mystical consciousness and mystical life—the explicit and direct consciousness of the immediate and direct presence of the Trinity and/or Jesus-Messiah. It underscores mystical experience not only as discrete, individual experiences but also as experience in the sense that an experienced musician instinctively knows and loves music. From the light issuing from the risen Jesus-Messiah, whom he encountered on the Damascus road, Paul mystically read the Jewish Scriptures and comprehended that God consummated Israel’s history through the sending of Jesus-Messiah and the Holy Spirit. Paul’s letters are paradigmatic of the earliest use of the word “mystical,” that is, how the Jewish Scriptures disclose Jesus-Messiah. Thus, Paul, the zealous Jewish Pharisee, grew to understand Christianity as Judaism perfected.

Harvey Egan argues that the apostle Paul was Christianity's earliest mystic, and the world's greatest missionary, one whom scholars estimate walked over fifteen hundred miles--not to mention his dangerous sea journeys--to plant the flag of Lord Jesus in Roman colonies where Caesar was supposedly lord. This book stresses Paul's mystical consciousness and mystical life--the explicit and direct consciousness of the immediate and direct presence of the Trinity and/or Jesus-Messiah. It underscores mystical experience not only as discrete, individual experiences but also as experience in the sense that an experienced musician instinctively knows and loves music. From the light issuing from the risen Jesus-Messiah, whom he encountered on the Damascus road, Paul mystically read the Jewish Scriptures and comprehended that God consummated Israel's history through the sending of Jesus-Messiah and the Holy Spirit. Paul's letters are paradigmatic of the earliest use of the word "mystical," that is, how the Jewish Scriptures disclose Jesus-Messiah. Thus, Paul, the zealous Jewish Pharisee, grew to understand Christianity as Judaism perfected.

This distinctive comparison of Islamic and Christian mysticism focuses on the mystic journey in the two faith traditions.

The christian mystic warriors will restore basic bibicle beliefs back to the church.

Mystics who have spoken of their union with God have come under suspicion in all three major religious traditions, sometimes to the point of condemnation and execution in the case of Christianity and Islam. Nevertheless, in all three religions the tradition of unio mystica is deep and long. Many of the spiritual giants of these three faiths have seen the attainment of mystical union as the heart of their beliefs and practices. Despite its importance, mystical union has rarely been investigated in itself, apart from the wider study of mysticism, and even more rarely from the aspect of comparative studies, especially those based upon broad and expert knowledge of the inner life of the three related monotheistic faiths. This text brings together essays that equally explore the broader idea of unio mystica as well as the mystic traditions within each religion.