Polybius boldly declared that 'now that all places have become accessible by land or sea, it is no longer appropriate to use poets and writers of myth as witnesses of the unknown' (4.40.2). And yet, in reality, the significance of myth did not diminish as the borders of the known world expanded. Storytelling was always an inextricable part of how the ancient Greeks understood their environment; mythic maps existed alongside new, more concrete, methods of charting the contours of the earth. Specific landscape features acted as repositories of myth and spurred their retelling; myths, in turn, shaped and gave sense to natural and built environments, and were crucial to the conceptual resonances of places both unknown and known. This volume brings together contributions from leading scholars of Greek myth, literature, history, and archaeology to examine the myriad intricate ways in which ancient Greek myth interacted with the physical and conceptual landscapes of antiquity. The diverse range of approaches and topics highlights in particular the plurality and pervasiveness of such interactions. The collection as a whole sheds new light on the central importance of storytelling in Greek conceptions of space.

The "Vínland Map" first surfaced on the antiquarian market in 1957 and the map's authenticity has been hotly debated ever since—in controversies ranging from the anomalous composition of the ink and the map's lack of provenance to a plethora of historical and cartographical riddles. Maps, Myths, and Men is the first work to address the full range of this debate. Focusing closely on what the map in fact shows, the book contains a critique of the 1965 work The Vinland Map and the Tartar Relation; scrutinizes the marketing strategies used in 1957; and covers many aspects of the map that demonstrate it is a modern fake, such as literary evidence and several scientific ink analyses performed between 1967 and 2002. The author explains a number of the riddles and provides evidence for both the identity of the mapmaker and the source of the parchment used, and she applies current knowledge of medieval Norse culture and exploration to counter widespread misinformation about Norse voyages to North America and about the Norse world picture.

Walsh explores the role that myth has played in the interpretation of the Bible. He sees myth as an empowering, structuring story used either for good or ill and either consciously or unconsciously controlling our world views. Walsh looks for both the empowerment and the marginalization effected by myth as he follows the word through its myriad meanings ('Grasping Proteus'), its use in various disciplines ('Procrustean Mythographers'), its distinctive uses in biblical interpretation ('Mything the Bible'), and, finally, the mythic character of interpretation itself ('The Myth of Interpretation'). The concluding chapter, 'Behind the Mythic Curve', muses on the difficulty of knowing the myths by which we live and reflects hopefully on the possibility of play among the myriad myths in a postmodern, pluralist world.

Students will be taken on an adventure through the world of mythology. They will discover many different types of myths and learn about the cultures that created them. An introduction to Greek, Roman, Norse, and Native North American myths are presented in a very structured format. A “Major Project" allows the students to demonstrate further knowledge of myths by completing a series of activities. Optional lessons allow the students to further thematic connections, identify practical applications, and to simply have fun. A sampling of myths is used in conjunction with the unit to supplement the lesson plan. This Folktales lesson provides a teacher and student section with a variety of reading passages, creative writing activities, crossword, word search and answer key to create a well-rounded lesson plan.

Segal, on psychoanalytic interpretations.

Many of the present problems of 'globalization' are mirrored in the historical expansion of the European state system. This title is a structured, comparative case study analysis of four regions and examines how these regions and their peoples were absorbed into the expanding European-centered state system from roughly the 1400s through to 1800.

In spite of the growing amount of important new work being carried out on uses of myth in particular ancient contexts, their appeal and reception beyond the framework of one culture have rarely been the primary object of enquiry in contemporary debate. Highlighting the fact that ancient societies were linked by their shared use of mythological narratives, Wandering Myths aims to advance our understanding of the mechanisms by which such tales were disseminated cross-culturally and to investigate how they gained local resonances. In order to assess both wider geographic circulations and to explore specific local features and interpretations, a regional approach is adopted, with a particular focus on Anatolia, the Near East and Italy. Contributions are drawn from a range of disciplines, and cross a wide chronological span, but all are interlinked by their engagement with questions focusing on the factors that guided the processes of reception and steered the facets of local interpretation. The Preface and Epilogue evaluate the material in a synoptic way and frame the challenging questions and views expressed in the Introduction.

This remarkable book is the most ambitious work on mythology since that of the renowned Mircea Eliade, who all but single-handedly invented the modern study of myth and religion. Focusing on the oldest available texts, buttressed by data from archeology, comparative linguistics and human population genetics, Michael Witzel reconstructs a single original African source for our collective myths, dating back some 100,000 years. Identifying features shared by this "Out of Africa" mythology and its northern Eurasian offshoots, Witzel suggests that these common myths--recounted by the communities of the "African Eve"--are the earliest evidence of ancient spirituality. Moreover these common features, Witzel shows, survive today in all major religions. Witzel's book is an intellectual hand grenade that will doubtless generate considerable excitement--and consternation--in the scholarly community. Indeed, everyone interested in mythology will want to grapple with Witzel's extraordinary hypothesis about the spirituality of our common ancestors, and to understand what it tells us about our modern cultures and the way they are linked at the deepest level.

This volume ventures into terrain where even the most sophisticated map fails to lead--through the mapmaker's bias. Denis Wood shows how maps are not impartial reference objects, but rather instruments of communication, persuasion, and power. Like paintings, they express a point of view. By connecting us to a reality that could not exist in the absence of maps--a world of property lines and voting rights, taxation districts and enterprise zones--they embody and project the interests of their creators. Sampling the scope of maps available today, illustrations include Peter Gould's AIDS map, Tom Van Sant's map of the earth, U.S. Geological Survey maps, and a child's drawing of the world. THE POWER OF MAPS was published in conjunction with an exhibition at the Cooper Hewitt Museum, the Smithsonian Institution's National Museum of Design.