This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics--approaches which work across continental and analytical traditions and which Atkins justifies through an explication of how the structures of human embodiment necessitate a narrative model of selfhood, understanding, and ethics.

Morality, Identity and Narrative in the Fiction of Richard Ford is only the second monograph on the work of Richard Ford and the only one to deal with all three Frank Bascombe novels. The book offers comprehensive readings of the trilogy and the stories of Women with Men and A Multitude of Sins, thus bringing critical work on Ford up to date. Richard Ford insists that fiction contain a “moral vision”, and this study takes up that challenge by investigating Ford’s characters through the interconnections of morality, identity and narrative. It draws on the moral theories of Alasdair MacIntyre and Charles Taylor, and on the work on narrative and identity of French philosopher Paul Ricoeur. But it also explores in detail the portrait of contemporary American society and culture offered in the trilogy, analysing the individualism, exclusionary independence and laissez-faire principles of Independence Day, and the consumerism, sectionalism, self-absorption, enervation and violence of The Lay of the Land. This study traces the emerging vision in the trilogy of America as an atomized society in a state of disharmony and fear, and as a culture casting around for meaning, identity and spiritual peace. The book also contains an extensive recent interview with Richard Ford.

The 'Routledge Critical Thinkers' series puts key thinkers and their ideas firmly back in their contexts. Each volume reflects the need to go back to the thinker's own writings and ideas to fully appreciate those ideas.

Dominant cultural narratives about later life dismiss the value senior citizens hold for society. In her cultural-philosophical critique, Hanne Laceulle outlines counter narratives that acknowledge both potentials and vulnerabilities of later life. She draws on the rich philosophical tradition of thought about self-realization and explores the significance of ethical concepts essential to the process of growing old such as autonomy, authenticity and virtue. These counter narratives aim to support older individuals in their search for a meaningful age identity, while they make society recognize its senior members as valued participants and moral agents of their own lives.

Can a Christian organization with colonial roots work towards reproductive justice for Kenyan women and resist sexist interpretations of Christianity? How does a women's organization in Africa navigate controversial ethical dilemmas, while dealing with the pressures of imperialism in international development? Based on a case study of the Young Women's Christian Association (YWCA) in Kenya, this book explores the answers to these questions. It also introduces a theoretical framework drawn from postcolonial feminist critique, narrative identity theory and the work of the Circle of Concerned African Women Theologians: 'everyday Christian ethics'. The book evaluates the theory's implications as a cross-disciplinary theme in feminist studies of religion and theology. Eleanor Tiplady Higgs argues that Kenya YWCA's narratives of its Christian history and constitution sustain a link between its ethical perspective and its identity. The ethical insights that emerge from these practices proclaim the relevance of the value of 'fulfilled lives', as prescribed in the New Testament, for Christian women's experiences of reproductive injustice.

Narrative Identity and Personal Responsibility is about why and how identifying ourselves by means of narrative makes it possible for us to be responsible, morally and otherwise. The book begins as an investigation into how it is that we can hold people responsible for who they are, despite the fact that we have almost no control over our lives in our formative years. It explains the relation between representation, personal identity, and self-knowledge, demonstrating how awareness of the vulnerability of our identity as persons is the origin of our capacity for the cathartic revision of a self-identifying narrative which is the condition of moral awareness. Innovative in its interdisciplinary juxtaposition of ethics, moral psychology, literary theory and literature, Narrative Identity and Personal Responsibility develops a sophisticated and comprehensive account of human nature. This book offers an intuitively satisfying and humane yet rigorous account of why and how we think of ourselves as simultaneously free and constrained by nature. Its fundamental thesis, the mediation of narrative representation between agent and the world, suggests new answers to old problems in moral psychology, such as the question of free will and responsibility. With a more literary style than many philosophy texts, it works through a series of interconnected problems of as much interest to a thoughtful layperson as to academic philosophers.

The nature of people's moral lives, the similarities and differences in the moral concepts of individuals and groups, and how these concepts emerge in the course of human development are topics of perennial interest. In recent years, the field of moral development has turned from a focus on a limited set of theories to a refreshingly vast array of research questions and methods. This handbook offers a comprehensive, international, and up-to-date review of this research on moral development. Drawing together the work of over 90 authors, hailing from diverse disciplines such as anthropology, education, human development, psychology and sociology, the handbook reflects the dynamic nature of the field. Across more than 40 chapters, this handbook opens the door to a broad view of moral motives and behaviors, ontogeny and developmental pathways, and contexts that children, adolescents, and adults experience with respect to morality. It offers a comprehensive and timely tour of the field of moral development.

This book offers a comprehensive and interdisciplinary account of religious identities in the Global South. Drawing on literature in various fields, Felix Wilfred analyzes how religious identities intersect with the processes of globalization, modernity, and postmodernity. He illustrates how the study of religion in the Global North often revolves around questions of secularism and fundamentalism, whereas a neo-Orientalist quality often attends study of religion in the Global South. These approaches and theorizing fail to incorporate the experiences of lived religion in the South, especially in Asia. Historically, the religions in the South have played a highly significant role in resistance to the domination by the colonial forces, an important reason for the continued attachment of the peoples of the South to their religious universe. This book puts the two regions and their scholarly norms in conversation with one another, exploring the social, political, cultural, and economic implications.

Who or what is entitled to act on the international plane? Where should responsibility for violations of international law lie? What sort of entities are capable of possessing international legal rights? What is the status of individuals, minority groups, non-governmental bodies, international organisations and animals in the international legal order and how has their status shifted over time? International Legal Personality contains fourteen articles that address these and related questions. In historical and contemporary writings, international lawyers grapple with the nature of legal identity, and confront global distributions of authority and responsibility, as they explore who or what is a 'person' in the international legal order. These essays document the emergence of an international legal order increasingly conceived in terms of patterns and probabilities, rather than as the stagecraft of a small company of permanent players.

As the first book in English to treat the most recent, as yet untranslated stage of Paul Ricoeur's work, the topical themes of memory and forgiveness as they relate to his theory of self and to the question of God, this publication offers an overview of the fruitfulness of his categories for different theological disciplines by experts from different cultural contexts: North America, Britain, Germany and Scandinavia. Paul Ricoeur's own article on forgiveness as a dimension opened up from beyond human powers, and his contributions to the discussion of his work document a new stage of interaction with Theology.