This book presents an in-depth ethnographic case study carried out in the years following the 2010 Haiti earthquake to present the role of faith beliefs in disaster response. The earthquake is one of the most destructive on record, and the aftermath, including a cholera epidemic and ongoing humanitarian aid, has continued for years following the catastrophe. Based on dozens of interviews, this book gives primacy to survivors’ narratives. It begins by laying out the Haitian context, before presenting an account of the earthquake from survivors’ perspectives. It then explores in detail how the earthquake affected the religious, mainly Christian, faith of survivors and how religious faith influenced how they responded to, and are recovering from, the experience. The account is also informed by geoscience and the accompanying "complicating factors." Finally, the Haitian experience highlights the significant role that religious faith can play alongside other learned coping strategies in disaster response and recovery globally. This book contributes an important case study to an emerging literature in which the influence of both religion and narrative is being recognised. It will be of interest to scholars of any discipline concerned with disaster response, including practical theology, anthropology, psychology, geography, Caribbean studies and earth science. It will also provide a resource for non-governmental organisations.

This book presents an in-depth ethnographic case study carried out in the years following the 2010 Haiti earthquake to present the role of faith beliefs in disaster response. The earthquake is one of the most destructive on record, and the aftermath, including a cholera epidemic and ongoing humanitarian aid, has continued for years following the catastrophe. Based on dozens of interviews, this book gives primacy to survivors' narratives. It begins by laying out the Haitian context, before presenting an account of the earthquake from survivors' perspectives. It then explores in detail how the earthquake affected the religious, mainly Christian, faith of survivors and how religious faith influenced how they responded to, and are recovering from, the experience. The account is also informed by geoscience and the accompanying complicating factors. Finally, the Haitian experience highlights the significant role that religious faith can play alongside other learned coping strategies in disaster response and recovery globally. This book contributes an important case study to an emerging literature in which the influence of both religion and narrative is being recognised. It will be of interest to scholars of any discipline concerned with disaster response, including practical theology, anthropology, psychology, geography, Caribbean studies and earth science. It will also provide a resource for non-governmental organisations.

Winner of the Haitian Studies Association Excellence in Scholarship Award (2015) Mainstream news coverage of the catastrophic earthquake of January 12, 2010, reproduced longstanding narratives of Haiti and stereotypes of Haitians. Cognizant that this Haiti, as it exists in the public sphere, is a rhetorically and graphically incarcerated one, the feminist anthropologist and performance artist Gina Athena Ulysse embarked on a writing spree that lasted over two years. As an ethnographer and a member of the diaspora, Ulysse delivers critical cultural analysis of geopolitics and daily life in a series of dispatches, op-eds and articles on post-quake Haiti. Her complex yet singular aim is to make sense of how the nation and its subjects continue to negotiate sovereignty and being in a world where, according to a Haitian saying, tout moun se moun, men tout moun pa menm (All people are human, but all humans are not the same). This collection contains thirty pieces, most of which were previously published in and on Haitian Times, Huffington Post, Ms Magazine, Ms Blog, NACLA, and other print and online venues. The book is trilingual (English, Kreyòl, and French) and includes a foreword by award-winning author and historian Robin D.G. Kelley.

How do some communities around the world that suffer outrageous violence and trauma manage, with few outside resources, not only to survive, but to thrive? September 11, the devastation of hurricane Katrina, school shootings, and other events of community violence and trauma have taught us, as a nation and a church, about the fundamental importance of building a caring community that fosters resilience and hope. Building the Resilient Community takes a refreshing turn of perspective by giving priority not only to the formally educated voices of the West but to those among the most marginalized and invisible in the world: refugees. Based on ethnographic research in Kakuma Refugee Camp and remote villages of southern Sudan, Holton presents a communal case study of a group of devoutly Christian refugees known as the Lost Boys of Sudan and asks the question, Might they have something to teach us about being a resilient community? As Holton investigates their deeply embedded cultural and religious beliefs that nurture a profound sense of responsibility toward others, we find a communal relationship that reflects a unique sense of care and obligation. This deep frame for communal care breaks through as the root of a remarkable faith narrative that serves to help mitigate symptoms of trauma and to undergird resilience, and may do the same for us.

In a world where natural disasters are increasingly impacting our lives, this insightful book brings together a variety of voices to discuss how we can respond practically and faithfully to such tragedies. Consciously making room for the perspectives of survivors, responders, and academics, it provides a multi-layered and compassionate examination of a difficult and often underexplored subject. As we try to make sense of a seemingly chaotic world that features earthquakes, tsunamis, and pandemics, readers will find this unique conversation a truly ispiring resource for thought, prayer, and action.

We are in this together—all ages practicing, all ages becoming God’s people. Often, intergenerational initiatives are seen as the next new church trend, or another programming tool for church growth and revitalization. Ultimately, though, intergenerational practice is at the core of what it means for us to be the body of Christ. God intends for all ages to participate in faith formation together; we are formed in our practice of intergenerationallity as we participate in the formation of becoming God’s people. All Ages Becoming brings theologians, practitioners, and ministry leaders, representing diverse denominations, generations, cultures, and geographical locations, together to help us explore this adventure of intergenerational Christian practice. As you consider intergenerational practice in your own faith community, each chapter provides “Theology in Practice” sections with questions designed to help your community reflect, discuss, discover, experiment, reinvent, redesign, and continue in your community of practice.

Natural disasters have long been seen as naturally generated events, but as scientific, technological, and social knowledge of disasters has become more sophisticated, the part that people and systems play in disaster events has become more apparent. Production of Disaster and Recovery in Post-Earthquake Haiti demonstrates how social processes impact disasters as they unfold, through the distribution of power and resources, the use of discourses and images of disaster, and the economic and social systems and relations which underlie affected communities. The authors show how these processes played out in post-earthquake Haiti to set in motion the mechanics of the disaster industrial complex to (re)produce disasters and recovery rather than bring sustainable change. The book reveals that disaster and recovery rhetoric helped create fertile conditions for neoliberal disaster governance, militarized and digital humanitarianism, non-profiteering, and disaster opportunism to flourish while further disenfranchising marginalized populations. However, the Haiti earthquake, as is the case with all disaster sites, was ripe with mutual aid, community building, and collective action, all of which further local resilience. The authors seek to re-construct dominant discourses, policies, and practices to advance equitable, participatory partnerships with local community actors and propose a praxis for a people’s recovery as an action-oriented framework for resisting the transnational disaster industrial machinery. The authors argue for new synergies in policymaking and program development that can respond to emergencies and plan for true long-term, sustainable development after disasters that focuses as much on humans and the natural world as it does on economic progress. Production of Disaster and Recovery in Post-Earthquake Haiti will be of great interest to students and scholars of disaster studies, humanitarian studies, development studies, Haitian studies, geography and environmental studies, as well as to non-governmental organizations, humanitarians, and policymakers.

Get the Summary of Harris Faulkner's Faith Still Moves Mountains in 20 minutes. Please note: This is a summary & not the original book. "Faith Still Moves Mountains" by Harris Faulkner is a collection of inspiring true stories that showcase the power of faith and prayer in overcoming life's greatest challenges. The book recounts the miraculous rescue of Heather Brown and Tyler Smith, who were saved from drowning by a yacht named Amen, reinforcing their belief in divine intervention...

Strengthening local humanitarian engagement demands not only rethinking dominant understandings of religion, but also revisiting the principles and practices of humanitarianism. This book articulates key aspects of the 'transborder discourse' necessary for humanitarian dialogue in the 21st century.

In Caring for Joy: Narrative, Theology, and Practice Mary Clark Moschella offers a new account of the value of joy in caregiving vocations, demonstrating how the work of caring for persons, communities, and the world need not be a dreary endeavor overwhelmed by crises or undermined by despair. Moschella presents glimpses of joy-in-action in the narratives of five notable figures: Heidi Neumark, Henri Nouwen, Gregory Boyle, Pauli Murray, and Paul Farmer, gleaning their wisdom for the construction of a theology of joy that embodies compassion, connection, justice, and freedom. Care must be deep enough to hold human suffering and spacious enough to take in the divine goodness, beauty, and love. This book expands the pastoral theological imagination and narrates joy-full approaches to transformational care. “This work is a scholarly, engaging and compassionate call to reconsider the significance of joyful living and joyful lives in radical pastoral theology.” — Heather Walton, University of Glasgow, President of the International Academy of Practical Theology, July 2016. “Based on biographies, interviews, and life stories, Mary Clark Moschella presents joy as a counter-cultural emotion, as a spiritual path, and as a fruit of the Spirit. In her research, joy and reason are not ultimately opposed.” — Jeanne Stevenson-Moessner, Professor of Pastoral Care, Perkins School of Theology, Southern Methodist University, July 2016. “This highly readable and compelling theology of joy will inspire you to explore how joy might energize your vocation, especially caregiving vocations that use narrative approaches to spiritual care and pastoral counseling. I plan on using this book as a textbook in my theodicy, grief, death and dying, and vocational courses.” — Carrie Doehring, Professor of Pastoral Care and Counseling, Iliff School of Theology, Denver, August 2016 “Mary Moschella has given us a rare text, one that is theologically rich, intellectually sophisticated, drenched in pastoral wisdom, and beautifully written. She gives us a pastoral theology attuned to the realities of diversity and sensitive to the complex challenges facing those who lives constantly interface with suffering. There is simply nothing else like this book in pastoral care.” — Willie James Jennings, Professor of Systematic Theology and Africana Studies, Yale University, August 2016