Natal Signs: Cultural Representations of Pregnancy, Birth and Parenting explores some of the ways in which reproductive experiences are taken up in the rich arena of cultural production. The chapters in this collection pose questions, unsettle assumptions, and generate broad imaginative spaces for thinking about representation of pregnancy, birth, and parenting. They demonstrate the ways in which practices of consuming and using representations carry within them the productive forces of creation. Bringing together an eclectic and vibrant range of perspectives, this collection offers readers the possibility to rethink and reimagine the diverse meanings and practices of representations of these significant life events. Engaging theoretical reflection and creative image making, the contributors explore a broad range of cultural signs with a focus on challenging authoritative representations in a manner that seeks to reveal rather than conceal the insistently problematic and contestable nature of image culture. Natal Signs gathers an exciting set of critically engaged voices to reflect on some of life’s most meaningful moments in ways that affirm natality as the renewed promise of possibility.

"Representations of pregnancy, birth and early parenting are simultaneously diverse (grounded in different social, religious and cultural contexts), and normative (they tend to reflect the status quo and romanticized notions of these profound life events). This collection explores diverse cultural representations of childbirth and related life events with a focus on exploring and unsettling normative and stereotypical representations. The work included seeks to engage representations that challenge, transgress and resist cultural norms."--

Therapeutic Arts in Pregnancy, Birth and New Parenthood explores the use of arts in relation to infertility, pregnancy, childbirth and new parenthood. It is the first book to bring all these subjects together into one accessible volume with an international perspective. The book looks at the role of the arts in health with respect to the pregnancy journey, from conception to new parenthood. It introduces readers to the ways in which art is being used with women who are experiencing different stages of childbearing – who may be unable to conceive and are struggling with infertility treatment, or who experience miscarriage and loss, a traumatic birth, or grief over the loss of a baby. It also elucidates how art-making offers a means for women to express and understand their changed sense of self-identity and sexuality as a result of pregnancy and motherhood. The book has an international compass and is essential reading for arts therapy trainees and arts in health courses and will also be of interest to other health professionals and artists.

This collection presents diverse critical perspectives and discussion about the keeping or telling of children’s originstories as a part of contemporary mothering labor. The first two sections outline perspectives from mother authors about how they strategically craft complex origin stories for their child(ren), as well as how the telling and retelling of origin stories may be passed on as generational knowledge. The third section discusses mothering and origin stories from multiple perspectives: that of a father by adoption, of single mothers positioning stories of absent fathers, and a multi-perspective chapter that includes a mother by adoption, her adult child, and her child’s birthmother.

Drawing on her own experience as a surrogate mother, Grace Y. Kao assesses the ethics of surrogacy from a feminist and progressive Christian perspective, concluding that certain kinds of surrogacy arrangements can be morally permissible—and should even be embraced. While the use of assisted reproductive technology has brought joy to countless families, surrogacy remains the most controversial path to parenthood. My Body, Their Baby helps readers sort through objections to this way of bringing children into the world. Candidly reflecting on carrying a baby for her childless friends and informed by the reproductive justice framework developed by women of color activists, Kao highlights the importance of experience in feminist methodology and Christian ethics. She shows what surrogacy is like from the perspective of women becoming pregnant for others, parents who have opted for surrogacy (including queer couples), and the surrogate-born children themselves. Developing a constructive framework of ethical norms and principles to guide the formation of surrogacy relationships, Kao ultimately offers a vision for surrogacy that celebrates the reproductive generosity and solidarity displayed through the sharing of traditionally maternal roles.

Inclusive Aims: Rhetoric’s Role in Reproductive Justice engages with fraught reproductive realities—past, present, and future—and offers analysis and advice for coalitional alliance and strategy building. For those who legitimately value the needs, desires, and safety of reproducing people, recent years have demonstrated that in the United States especially, reproductive matters represent not only contestation but extreme precarity. Considering such pressing exigencies, those pursuing just reproductive politics can benefit from thinking about such events and actions rhetorically, and not in isolation but as interconnected and connected to larger webs of action. The collection features a range of activist-scholars and scholar-activists, each of whom shares and/or interrogates stories of reproductive in/justice. Its topics range from discourse practices related to telehealth, birthing doula care, and negligence due to systemic racism and transphobia to representations of vasectomy, strategies for political solidarity, and considerations for navigating the challenges of activist interventions. The project mindfully infuses insights from thought-traditions of reproductive justice activists and scholars outside of rhetoric. Through its varied chapters, the collection demonstrates how rhetorics of reproductive politics function as a means by which various injustices are illuminated and addressed. Contributors include Zachary Beare, Fabiola Carrión, Hannah Dudley-Shotwell, Natalie Fixmer-Oraiz, Meta Henty, Adele N. Nichols, Sheri Rysdam, Shui-yin Sharon Yam, Michelle C. Smith, Melissa Stone, Jill Swiencicki, Jenna Vinson, and James D. Warwood.

Every human being is born and has gone through a process of birth. Yet the topic of birth remains deeply underrepresented in the humanities, overshadowed by a scholarly focus on death. This book explores how imagery is used ritualistically in religious, secular, and nonreligious ways during birth, through analysis of a wide variety of art, iconography, poetry, and material culture. Objects central to the book’s study include religious figurines, paintings about birth, and other items representative of pregnancy, crowning, or giving birth that have an historical or original meaning connected to religion. Contemporaryartists are also creating new art in which they represent birth and mothering as nonreligious events that are sacred or divine. Framed through the concept of social ontology, which examines the nature of the social world and studies how people create meaning out of the various objects, images, and processes that make up human social life, the book theorizes a social ontology of birth, focusing on how the meaning of imagery undergoes metamorphosis between the spheres of religion, secularity, nonreligion, and the sacred when used during birth as a rite of passage. Included in the study are more than thirty images of birth, some of which have never been written about before.

The fully revised new edition of the defining reference work in the field of medical anthropology A Companion to Medical Anthropology, Second Edition provides the most complete account of the key issues and debates in this dynamic, rapidly growing field. Bringing together contributions by leading international authorities in medical anthropology, this comprehensive reference work presents critical assessments and interpretations of a wide range of topical themes, including global and environmental health, political violence and war, poverty, malnutrition, substance abuse, reproductive health, and infectious diseases. Throughout the text, readers explore the global, historical, and political factors that continue to influence how health and illness are experienced and understood. The second edition is fully updated to reflect current controversies and significant new developments in the anthropology of health and related fields. More than twenty new and revised articles address research areas including war and health, illicit drug abuse, climate change and health, colonialism and modern biomedicine, activist-led research, syndemics, ethnomedicines, biocommunicability, COVID-19, and many others. Highlighting the impact medical anthropologists have on global health care policy and practice, A Companion to Medical Anthropology, Second Edition: Features specially commissioned articles by medical anthropologists working in communities worldwide Discusses future trends and emerging research areas in the field Describes biocultural approaches to health and illness and research design and methods in applied medical anthropology Addresses topics including chronic diseases, rising levels of inequality, war and health, migration and health, nutritional health, self-medication, and end of life care Part of the acclaimed Wiley Blackwell Companions to Anthropology series, A Companion to Medical Anthropology, Second Edition, remains an indispensable resource for medical anthropologists, as well as an excellent textbook for courses in medical anthropology, ethnomedicine, global health care, and medical policy.

The maternal body is a site of contested dynamics of power, identity, experience, autonomy, occupation, and control. Representations of the maternal body can mis/represent the childbearing and mothering form variously, often as monstrous, idealized, limited, scrutinized, or occupied, whilst dominant discourses limit motherhood through social devaluation. The maternal body has long been a hypervisible artifact: at once bracketed out in the interest of elevating the contributions of sperm-carriers or fetal status; and regarded with hostility and suspicion as out of control. Such arguments are deployed to justify surveillance mechanisms, medical scrutiny, and expectation of self-discipline.