This book highlights the complexities of nationalism and the struggles of different groups left unaddressed within the nation-states of a postcolonial world. The central question is what happened to the worldly and radical visions of freedom, liberty, and equality that animated intellectual activists and policy makers from Woodrow Wilson in the 1920s? This book analyzes the outcome of lumping disparate groups of people together under one nation-state and holding them together against the knowledge of the incompatibility theory of plural states. In a world of arbitrarily and colonially mapped sovereign states, groups, and nations with distinctive histories and cultures trapped within the borders of sovereign states want the freedom to decide their own destinies. This book challenges, deconstructs, and decolonizes Western epistemologies related to postcolonial state formation and maintenance. In examining the freedom concept that no human group ought to be determining the independence of other human groups, this book constructs an alternative conceptualization of nations and peoples’ rights in the twenty-first century, in which radical hopes and global dreams are recognized as central to internal nationalism struggles.

In this unique volume, leading scholars examine how Cameroonians organize and experience their lives under Cameroonian leadership and local responses to that leadership. The volume offers essential case studies that allow us to examine the lives of ordinary people in post-colonial Africa through five lenses: politics, society and culture, economy, international relations, and migration. It places the nation’s contemporary challenges within a broader political, economic, and socio-cultural context, and uses that to make recommendations for future directions. The book also celebrates areas in which the country has done well and calls on its citizens to build on those achievements. This volume is forward-looking and as such raises important questions about issues of development, ethnicity, wealth, poverty, and class.

Since the execution of Ken Saro-Wiwa and eight other activists in 1995, Nigeria’s Niger Delta has witnessed conflicts associated with oil production and agitations against oil companies operating in the region. Why did the initial peaceful protests of the oil-bearing communities turn violent? What are the recurring complaints of the people? What roles do the government and the oil corporations play in the perpetuation of the conflicts? In answering these and related questions, John B. Idamkue explores the deep-seated perceptions and grievances of the oil-producing communities by tracing the history of struggle in the region and eliciting the candid views and perspectives of key community actors and stakeholders using their words and responses in a study that is revealing and insightful. By isolating the six pillars of resource governance, Idamkue shines a bright light on the change in the actors, political institutions, and impact of oil production on the livelihood of the people to explain why conflicts linger.

This extensive reference examines extreme political movements and the political, cultural, and economic conditions that breed them, from the alt-right in the United States to the Houthi rebel movement in Yemen and the question of Taiwan's independence. Nationalism Today: Extreme Political Movements around the World is an authoritative guide for students and teachers who seek to understand nationalist movements across the globe. The two-volume work opens with essays that describe different types of nationalist movements: extremist, revisionist, and separatist. Arranged by country, the entries that follow provide the geographic, cultural, economic, and political context for the development of nationalist movements. The entries provide expert analysis of specific movements and lay the groundwork for comparison of the many different types of extreme political movements that are exerting themselves around the world today. In addition, easy-to-read tables give cultural, economic, and political facts and figures for each country. A comprehensive scholarly bibliography of secondary sources rounds out the book.

The relationship between religion and conflict has generated considerable academic and political debate. Although the majority of religions and spiritual traditions are replete with wisdom that propagates a broader unity among human beings, these same examples have been used to legitimize hatred and fear. While some studies claim that religion facilitates peacebuilding, reconciliation, and healing, others argue that religion exacerbates hostility, instigates vengeance-seeking behaviors, and heightens conflict. But religion does not act by itself, human beings are responsible for acts of peace or conflict, of division or reconciliation, in the name of religion. This book addresses these rather complex issues from the perspective of reconciliation, or atonement, to advance both the frontiers of knowledge and the global search for alternative paths to peace. The contributions in the volume focus in three areas: (1) Reconciling Religious Conflicts, (2) Reconciling Conflict through Religion, and (3) Religious Reconciliations. In each of these sections scholars, practitioners, and religious leaders address specific examples that highlight the complex intersections of religious practices with global conflict and reconciliation efforts. This informative and provocative book is relevant for students and faculty in peace and conflict studies, religious studies, humanities, social sciences, and provides insights useful to practitioners and professionals working in peacebuilding and international development seeking to promote effective resolution and reconciliation efforts.

Through narrating the politics and everyday life in ex-British Southern Cameroons (Ambazonia), Porcupine in a Python’s Throatmakes an invaluable contribution to understanding the choices and constraints facing both Southern Cameroons’ (Ambazonia) people, and the people of Republique du Cameroun. The volume illustrates how the people of ex-British Southern Cameroons’ (Ambazonia) seek alternatives to the cycles of repression and state terrorism turned into reprisal, retaliation and a genocidal war from 2016. This volume challenges the authorities over delimited territories and their inhabitants in states arbitrarily put together and held together by external power and control. The editor and contributors argue that the Westphalian sovereignty of authority as indivisible in postcolonial and other settings is unworkable, and does not last very long in plural societies put together and sustained with the use of force.

This book provides a diverse contextualization of Popper’s critical rationalism concerning knowledge and his generalized attitude of criticism on appropriate social and political reforms in contemporary Africa. The book evaluates how best to address contemporary political problems, especially in politically very troubled parts of the world. To address these contemporary problems, especially as it relates to Africa, the authors found the political philosophy of Popper as suitable. The discussion of Popper’s political philosophy engages us directly with all the particularities of socio-economic and political problems within contemporary Africa. In other words, it presents the truth of the present socio-political reality in Africa where the question of what kinds of political ideas and concepts can be offered as appropriate to a political environment, which so greatly faces facets of developmental issues. Although the issues and events that informed the writings of Popper’s The Poverty of Historicism as well as The Open Society and Its Enemies, were among others, the rise of fascism and communism in Europe, the inventiveness of this work is how happily scholars in non-liberal societies, such as in Africa, can pick up Popper’s insights and usefully work with them to offer appropriate social reforms for their society. This volume is a critical juxtaposition of Popper’s ideas in a bid to make good sense of social and intellectual conditions in Africa, particularly as it relates to the scale and speed of social change that is needed in most African nations that are often ridden by corruption. The book is suitable for studies in political philosophy, economic and development studies, African Studies and Indigenous Knowledge systems.

The Sexual Violence and Impunity in South Asia research project (coordinated by Zubaan and supported by the International Development Research Centre) brings together, for the first time in the region, a vast body of research on this important - yet silenced - subject. Six country volumes (one each on Bangladesh, Nepal, Pakistan, Sri Lanka, and two on India, as well as two standalone volumes) comprising over fifty research papers and two book-length studies, detail the histories of sexual violence and look at the systemic, institutional, societal, individual and community structures that work together to perpetuate impunity for perpetrators. The essays in this volume focus on Nepal, which though not directly colonized, has not remained immune from the influence of colonialism in its neighbourhood. In addition to home-grown feudal patriarchal structures, the writers in this volume clearly demonstrate that it is the larger colonial and post-colonial context of the subcontinent that has enabled the structuring of inequalities and power relations in ways that today allow for widespread sexual violence and impunity in the country - through legal systems, medical regimes and social institutions. The period after the 1990 democratic movement, the subsequent political transformation in the aftermath of the Maoist insurgency and the writing of the new constitution, has seen an increase in public discussion about sexual violence. The State has brought in a slew of legislation and action plans to address this problem. And yet, impunity for perpetrators remains intact and justice elusive. What are the structures that enable such impunity? What can be done to radically transform these? How must States understand the search for justice for victims and survivors of sexual violence? The essays in this volume attempt to trace a history of sexual violence in Nepal, look at the responses of women's groups and society at large, and suggest how this serious and wide-ranging problem may be addressed.

Religion in Diverse Societies: Crossing the Boundaries of Prejudice and Distrust contributes to existing cutting-edge research on the constructive way in which religion can support the promotion of respect, dignity, and justice for all people, considered as essential features in shaping sustainable, diverse, and peaceful societies. Through a combination of theoretical perspectives and theological analysis, applied to "real-life" contexts, the diverse contributions examine the role of religion in helping to achieve this and thereby challenge the attitudes and practices that create walls of prejudice and distrust. This timely volume provides a critical discussion of the complex role of religions in the public and political spheres in a range of global contexts and furthers the inter-religious, international, and interdisciplinary understanding of how religion can contribute to promoting and helping create inclusive and diverse societies.

This book examines how the interplay between globalization and the assertion of local identities is reshaping the political landscape of Africa. While defending their values against external forces, people simultaneously – and paradoxically – use the interconnectivity of global networks to maximize their particular interests. Focusing on the relation between national identity and state formation, the authors explore the far-reaching consequences of these contradictory dynamics. Although Africa shares many common trends with other parts of the world, it also displays distinctive features. A region characterized by the increased mobility of people, goods and ideas challenges some conventional assumptions of statecraft and also highlights the advantages of federalism – not merely as a constitutional option, but as a pragmatic device for managing diversity and holding fragile states together. The book further explores emerging types of state formation in the same political space, as exemplified by the combination of elements of a kingdom, an independent state and a national power base in the province of KwaZulu-Natal and the careful crafting of an alternative state within a state by the Solidarity Movement in South Africa. Informed by examples and case studies drawn from different parts of Africa, this book will be of great interest to students and scholars of Africa, politics, sociology, media studies and the social sciences more generally.