This book can be downloaded as a PDF file from here. Samuel Mateer, Mala Arayan, Sabarimala Travancore kingdom ഈ ഗ്രന്ഥത്തിൽ ഉള്ളത് തിരുവിതാംകൂർ രാജ്യത്തിലെ കാര്യങ്ങൾ ആണ്. എന്നാൽ ദക്ഷിണേഷ്യയിലെ പല സാമൂഹിക സ്ഥിതികളുമായി തിരുവിതാംകൂറിലെ കാര്യങ്ങൾക്ക് ചെറിയ തോതിലുള്ള സാമ്യത കണ്ടേക്കാം. എന്നാൽ ഈ ഗ്രന്ഥത്തിന്റെ ഉള്ളടക്കത്തെ ബൃട്ടിഷ്-ഇന്ത്യയുമായും ദക്ഷിണ മലബാറുമായും ഉത്തര മലബാറുമായും, ബൃട്ടിഷ്-മലബാറുമായും, ഇന്നുള്ള കേരളവുമായും കുട്ടിക്കുഴക്കരുത്. അവ ഓരോന്നിന്നും വളരെ കൃത്യമായതും സൂക്ഷ്മമായതുമായ വ്യത്യാസങ്ങൾ ഉണ്ട്. Travancore എന്ന വാക്കിന്റെ ഉത്തമമായ തർജ്ജമ തിരുവിതാംകൂർ എന്നാണ്. കേരളം എന്നല്ല.

Study conducted in theKanniyākumāri District of Tamil Nadu, India.

First drafted in 1989. A QUOTE from the book about what would happen to the US, when feudal language speakers swarm into this once good quality English nation. This was written around 1990: ...a stage may come, at least, in certain areas, where the innate resilience of the English structure may be severely tested; and cause much distress to the individual persons; and can in a matter of time, cause domino effect on many other areas, causing strange happenings of technological failure, inefficiency, conflict, hatred, events that may be described with shallow understanding as racially motivated, decent and peaceful persons acting with unnatural violence etc. Rude officialdom, arrogant and trigger-happy police, increasing corruption, insolent attitude to persons who are judged to be doing lower jobs, time consuming judiciary, rules and regulations, which are laughable in meaning but having a sting from which many get hurt, and a general feeling of hopeless for the solitary individual, as against the might of the society are all general characters of the effect of feudal languages. What has to be borne in mind is that feudal languages do have elements in them, which aim at subjugation; and where they fail to do so, they may at least cause deep mental hurt. And that too, in an extremely soft and inconspicuous manner, that it may not be discernible to another person, other than the person who felt it. Though persons who do not know these languages may not actually understand the full significance of each and every word; they may be able to sense the negativity from the body language of the person who says the words, and of the other's of the same language who may actually understand it. Beyond all this, there may be a factor of mental waves, or energy, which may radiate along with the words, which may have a deeper effect than is currently understood. It could all lead to a lot of side effects, possibly due to a sort of domino effect, and the effect need not be at the place the disturbance took place. Examples could be unexplainable road rages, air rages, shooting of colleagues, and so many actions with criminal overtones, by seemingly decent persons. You should read this book also: The SHROUDED SATANISM in FEUDAL LANGUAGES! Tribulations and intractability of improving others!!

🌾 FEUDAL LANGUAGES Introduction 3-D Virtual Arena Languages and 2-D Virtual Arena Languages The language machinery Codes of Reality Standard Satanic features of Feudal Languages Illustrations Another illustrative item Writings on Feudal Languages Significance of this information for native-English nations Domestic Violence Professions and entrepreneurship Homicidal Mania Gun Violence in the US and other native-English nations Illustrative case in point: Adam W. Purinton Avoid Indian languages in public places Technological disasters Mental stature oscillation and its connection to human mental imbalance Women Immigrants to native-English nations

Neelakanta Theerthapada; disciple of Chattampi Swamikal was a great scholar, poet, and social and religious reformer and was a lead figures of renaissance in Kerala. He has composed numerous works in Sanskrit and Malayalam. They became the theoretical base for the movements of the marginalized and were the agents that heralded social reformers. His works formed the most important contributions from Kerala to the spiritual and philosophical literature in Sanskrit of the twentieth century. After Sankara, there was no other scholar from Kerala who has composed Sanskrit works in quality and quantity to the extent to which Neelakanta Theerthapada has done. Any serious observation of the works of Theerthapada can reveal that they excel Brhatkatha of Gunadhya, beautiful words of Murari, meaningfulness of Bharavi, compositions of Kalidasa, works of Mayura, and Magha. With the use of simple and direct words they outshine Naishadha of Sri Harsha and Karporamanjari of Rajasekhara. This is the first book in English on the life and work of Neelakanta Theerthapada.

This book can be downloaded as a PDF file from here. This file contains the full book ‘THE NATIVE RACES OF SOUTH AFRICA’. Along with that there is a commentary also. The commentary may have its own significance. The commentary does stand on this platform of being a commentary to the book. However, the commentary does not actually confine itself within this boundary. Instead, there is a wider attempt to understand non-English social systems. Attempts can be seen made to mention things that are there in these social systems, about which the native-English world has no information on. In this connection, the native-English mindset as well as social ambience is being compared with the corresponding items in Continental Europe, Asia, South-Asia, Africa, and Arabia as well as in South America &c. The pathway to this has been routed through the internal codes inside the native-languages of these areas. After that, a very quaint mention is being made about how the various social systems all around the world can be brought to a level very serene refinement. This is actually a location of intelligent and purposeful social engineering.

Contents: Introduction, The Caste System, India s Social Customs and Systems, The Changing Concept of Caste in India: History and Review, Society: Class, Family and Individual, Division of Castes, Expulsion from Caste, Caste System: A Case of South India, Caste System in India, Various Rules: Religion and Caste, Organisation and Jurisdiction, Disintegration and Multiplication of Caste, Caste and Structure of Society, Our Social Heritage.