In recounting their migration journey, references to nationality pervade the narratives of Zimbabweans in South Africa. Given the challenges many migrants confront based on their nationality, this presents a seeming paradox. This qualitative interview study, conducted with Zimbabwean migrants in two areas of Cape Town—Observatory and Dunoon—aims to elucidate the nuances of national self-descriptions in a demanding environment. Identifying as Zimbabwean serves as a sanctuary and a retreat, where alternative identifications often prove transient; embracing Zimbabweanness fosters an affirmative and positive self-perception, surpassing the limitations of other collective self-descriptions. Rather than pre-emptively characterizing a nationalist demeanour, the articulation of national self-description emerges as a strategic tool to navigate experiences of hostility and discrimination, while also asserting legitimate claims to equal opportunities. In this way, nationality takes a trajectory that diverges from conventional notions of nationality (and the ones of the nation-state or citizenship) as per Northern theory, contributing to alternative conceptualizations within the framework of the Global South.

This important book provides a novel perspective on ethnicity, nationality, and race by considering how they are shaped by their geography. Exploring the complicated terrain of ethnicity through an expansive global perspective, David H. Kaplan traces the spatial arrangements that convey such potent meaning to the identity and opportunities of members of any cultural group. With examples from around the world, the author considers the most important aspects of ethnicity—from segregation to place making to multiculturalism, culture regions, diasporas, and transnationalism. He frames ethnicity as a contingent phenomenon, showing how context and place determine the position, definitions, behaviors, and attitudes toward and by members of an ethnic group. Drawing on an impressive depth of historical and empirical detail, Kaplan’s analysis of the critical role of ethnicity in everyday geographies makes a major contribution to the field.

Muslims and the Making of Modern Europe shows that Muslims were citizens of modern Europe from its beginning and, in the process, rethinks Europe itself. Muslims are neither newcomers nor outsiders in Europe. In the twentieth century, they have been central to the continent's political development and the evolution of its traditions of equality and law. From 1878 into the period following World War II, over a million Ottoman Muslims became citizens of new European states. In Muslims and the Making of Modern Europe, Emily Greble follows the fortunes and misfortunes of several generations of these indigenous men, women and children; merchants, peasants, and landowners; muftis and preachers; teachers and students; believers and non-believers from seaside port towns on the shores of the Adriatic to mountainous villages in the Balkans. Drawing on a wide range of archives from government ministries in state capitals to madrasas in provincial towns, Greble uncovers Muslims' negotiations with state authorities--over the boundaries of Islamic law, the nature of religious freedom, and the meaning of minority rights. She shows how their story is Europe's story: Muslims navigated the continent's turbulent passage from imperial order through the interwar political experiments of liberal democracy and authoritarianism to the ideological programs of fascism, socialism, and communism. In doing so, they shaped the grand narratives upon which so much of Europe's fractious present now rests. Muslims and the Making of Modern Europe offers a striking new account of the history of citizenship and nation-building, the emergence of minority rights, and the character of secularism.

The statistics of "Immigration and passenger movement" are included in the report on foreign commerce to 1895, and for 1893-1894 are also published separately.

Since gaining independence from colonial rule, most African countries have been struggling to build democratic and peaceful states. While African multiparty politics may be viewed as a democratic system of governance, in reality it is plagued by ethnic and regional political grievances that undermine meaningful democracy. By examining post-conflict institutional reforms in several African countries, this book sheds light on the common causes of violent conflicts and how institutional design can affect the conditions for peace and democracy in Africa. Focussing on conceptual and practical questions of designing ethnically and regionally inclusive state institutions and the way institutions are perceived by the citizenry Post-Conflict Institutional Design addresses political autonomy and control over resources, issues which are often key sources of ethnic and regional grievances. Crucially, it examines the meanings of institutional reforms as well ethnic and regional representation.