Originally published in 1954, New Dimensions of Deep Analysis was a systematic attempt at integrating facts which were once misrepresented as “occult” into the framework of modern dynamic psychiatry. Defining the concepts and criteria of so-called telepathic (or psi) phenomena, Dr Ehrenwald bases his discussion on a detailed analysis of a series of telepathic dreams observed in the psychoanalytic situation. These observations indicated that telepathy between analyst and patient, between mother and child – and in interpersonal relationships in general – was far more frequent and of much greater significance than was generally allowed for. Indeed, its very occurrence – described by the author as telepathic leakage – called for a revision and restatement of some of the classical propositions of psychoanalytic theory and practice, similar to that which had become necessary in the field of modern theoretical physics nearly half a century before. He redefines personality as an open versus a closed system made up of a three-fold stratification of ego-, id- and psi-levels. In his outline of what he describes as three-level therapy he tries to apply these concepts to the doctor-patient relationship and to come to grips with the magic element involved in the therapeutic process in accordance with established psychodynamic principles. Today it can be read in its historical context.

Mainline science rejects the paranormal because it cannot be proven by the classical methods of controlled experiments. But sciences such as geology, astronomy, and anthropology also don’t rely on laboratory testing for repeatable results. Moreover, psi concerns consciousness, which is by definition nonquantitative. "Psi researchers must stop acting like science’s poor relations," says author Lawrence LaShan, "limiting themselves to controlled experiments such as analyzing statistics of people guessing cards being flipped in the next room" This provocative book outlines the principles of making a real study of the large, exciting events — clairvoyance and precognition; mediumship and spirit controls; psychic healing — that would bring mainline science into and revitalize the whole field. "And the issue is not just academic," says LeShan. "The old, materialistic worldview has not worked. Psychic research," he argues, "can transform our sense of reality itself to offer a new and more hopeful picture of ourselves and of the world."

By now, parapsychology should have become an accepted scientific field of research. However, there is great resistance to parapsychological research despite the strength of evidence in favor of conducting it. This collection of essays focuses on the future of the psychical research field. One essay speculates about a kind of future when psychic phenomena are studied in every university. Another identifies 10 areas of potential difficulty facing parapsychology. Other essays indicate areas where conclusions may need re-examination and refinement and presents possibilities for innovative approaches to future study. Some of the areas of study covered include altered states of consciousness, ESP, Meta-Analysis, the theory of psychopraxia, and sociological and phenomenological issues.

The Oxford Handbook of Hypnosis is the long overdue successor to Fromm and Nash's Contemporary Hypnosis Research (Guilford Press), which has been regarded as the field's authoritative scholarly reference for over 35 years. This new book is a comprehensive summary of where field has been, where it stands today, and its future directions. The volume's lucid and engaging chapters on the scientific background to the field, fully live up to this uncompromising scholarly legacy. In addition, the scope of the book includes 17 clinical chapters which comprehensively describe how hypnosis is best used with patients across a spectrum of disorders and applied settings. Authored by the world's leading practitioners these contributions are sophisticated, inspiring, and richly illustrated with case examples and session transcripts. For postgraduate students, researchers and clinicians, or anyone wanting to understand hypnosis as a form of treatment, this is the starting point. Unequalled in its breadth and quality, The Oxford Handbook of Hypnosis is the definitive reference text in the field.

A distinguished and revered elder of the British Psycho-Analytical Society, Dr William Gillespie is one of the few British psychoanalysts who began training in the Vienna of the early 1930s. Later he became well known in England for his pioneering studies of sexual perversion, and for his views on female sexuality, regression in old people facing death, and on instinct theory. William Gillespie is celebrated not only for his scientific contributions but also for his administrative skill, integrity and tact in managing the International Psycho-Analytical Association and the British Psycho-Analytical Society, where he was trusted and respected by both Melanie Klein and Anna Freud. In a biographical introduction the editor, Dr Michael Sinason, looks back on the productive 90 years of Gillespie's life, writing movingly of his early life in China and Scotland and showing his development as a psychoanalytic thinker, organizer and administrator, husband and father. Dr Charles Socarides, an American psychoanalyst eminent in the field of perversion and its treatment, discusses the innovations introduced by each of the papers in the collection shows how Gillespie's ideas influenced by his own contributions and affected the field as a whole.

What has Jung to do with the Postmodern? Chris Hauke's lively and provocative book, puts the case that Jung's psychology constitutes a critique of modernity that brings it in line with many aspects of the postmodern critique of contemporary culture. The metaphor he uses is one in which 'we are gazing through a Jungian transparency or filter being held up against the postmodern while, from the other side, we are also able to look through a transparency or filter of the postmodern to gaze at Jung. From either direction there will be a new and surprising vision.' Setting Jung against a range of postmodern thinkers, Hauke recontextualizes Jung' s thought as a reponse to modernity, placing it - sometimes in parallel and sometimes in contrast to - various postmodern discourses. Including chapters on themes such as meaning, knowledge and power, the contribution of architectural criticism to the postmodern debate, Nietzsche's perspective theory of affect and Jung's complex theory, representation and symbolization, constructivism and pluralism, this is a book which will find a ready audience in academy and profession alike.

Often seen as supernatural, unpredictable, illusory and possibly dangerous, ESP, telepathy, clairvoyance and other parapsychological activities are actually happening all the time and help us make sense of everyday experiences. First Sight provides a new way of understanding such experiences and describes a way of thinking about the unconscious mind that makes it clear that these abilities are not rare and anomalous, but instead are used by all of us all the time, unconsciously and efficiently. Drawing upon a broad array of studies in contemporary psychology, the author integrates a new model for understanding these unusual abilities with the best research in psychology on problems as diverse as memory, perception, personality, creativity and fear. In doing so, he illustrates how the field of parapsychology, which, historically, has been riddled with confusion, skepticism and false claims, can move from the edges of science to its center, where it will offer fascinating new knowledge about unmapped aspects of our nature. The author demonstrates that the new model accounts for accumulated findings very well, and explains previous mysteries, resolves apparent contradictions, and offers clear directions for further study. First Sight also ventures beyond the laboratory to explain such things as why apparent paranormal experiences are so rare, why they need not be feared, and how they can be more intentionally accessed. Further study of this theory is likely to lead to a "technology" of parapsychological processes while drastically revising our conception of the science of the mind toward a new science more humane and more replete with possibility than we have imagined in the past.

This book demonstrates, in different ways, that paranormal phenomena are of direct relevance to psychoanalysis, and that they frequently impinge directly on its clinical practice—most obviously in the forms of telepathy and synchronicity.

Throughout recorded time people have been fascinated by dreams and their meanings. Tribal societies valorize knowledge obtained from dreams and respect possession as a channel for revelation. In contrast, implicit in Western intellectual thought is an image of the human as a non-social atom with a unitary and rational mind, which turns dreaming into an epiphenomenom or, for Freud, a neurosis in miniature. Integrating materials from anthropology, post-Freudian psychoanalysis, social evolution, and the social psychology of Mead, Cooley, James, and Sullivan, this book offers a view of the self and the psyche that provides meaning to the views of traditional peoples on dreams, possession, and the loss of self.

Originally published in 1967. Representing the viewpoints of philosophers, psychologists, anthropologists, physicists, psychoanalysts, parapsychologists, psychiatrists and biologists, this volume discusses many aspects of ESP. The general theme is that the phenomena is very valid and can no longer be ignored.