This book comprises essays to mark the centenary of Dostoyevsky's death in 1881. The first part considers specific works and the second part ranges more widely over aspects of the great novelist's work, including essays on Dostoyevsky as philosopher, on his religious thought and on formalist and structuralist approaches to his work.

Free logic - i.e., logic free of existential presuppositions in general and with respect to singular terms in particular- began to come into its own as a field of research in the 1950s. As is the case with so many developments in Western philosophy, its roots can be traced back to ancient Greek philo sophy. It is only during the last fifty years, however, that it has become well established as a branch of modern logic. The name of Karel Lambert is most closely connected with this development: he gave it its name and its profile as a well defined field of research. After a development of fifty years, it is time to look back and take stock while at the same time scanning for new perspectives. This is the purpose of the papers collected in this volume. The first paper is written by Karel Lambert himself who also comments on all the papers of the other authors. In an introductory essay we give a survey of the present status of and new directions in free logic.

An introductory critical guide with five specialised essays analysing Melville's classic Moby-Dick.

A collection of essays, first published in 1999, on Saul Bellow's Seize the Day.

This review of Thoreau's classic contains a short biography of the author, an account of the writing of Walden, and a summary of other critical views.

These interpretative essays explore different topics and issues in the context of history and culture.

A critical and historical interpretation of Uncle Tom's Cabin, reflecting the best of recent scholarship.

This volume displays fifteen of the many lively options in the field of metaphysics. The authors, having finished their formal education in the 1960s or later, belong to the generation of philosophers whose rebellion was against those who thought they saw metaphysics in the grand sense to be passe or impossible. The authors also share a commitment to the importance of metaphysics for the social and cultural life of our time. Despite the diversity of argued opinions on the fundamental array of metaphysical topics, these essays display the zest of a reborn enterprise, at once appropriating a rich and honorable past and moving into new areas only recently thought illegitimate for philosophy.

In 1710 G. W. Leibniz published Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil. This book, the only one he published in his lifetime, established his reputation more than anything else he wrote. The Theodicy brings together many different strands of Leibniz's own philosophical system, and we get a rare snapshot of how he intended these disparate aspects of his philosophy to come together into a single, overarching account of divine justice in the face of the world's evils. At the same time, the Theodicy is a fascinating window into the context of philosophical theology in the seventeenth century. Leibniz had his finger on the intellectual pulse of his time, and this comes out very clearly in the Theodicy. He engages with all of the major lines of theological dispute of that time, demonstrating the encyclopaedic breadth of his understanding of the issues. Leibniz's Theodicy remains one of the most abiding systematic accounts of how evil is compatible with divine goodness. Any treatment of the problem of evil must, at some point, come to grips with Leibniz's proposed solution. This volume refreshes and deepens our understanding of this great work. Leading scholars present original essays which critically evaluate the Theodicy, providing a window on its historical context and giving close attention to the subtle and enduring philosophical arguments.

The four essays in this 1991 volume discuss approaches to Sister Carrie.