PIERIDES II, Series Editors: Philip Hardie and Stratis Kyriakidis The re-emergence of Menander from the landfills of Egypt in the late-19th century and the subsequent discovery of the Bodmer Codex in the 1950s caused a sensation among scholars. After a period in which the primary editing and reconstruction of the substantially preserved plays and fragments was the main line of criticism, scholars were finally in a position to take a deep breath and look at Menander and New Comedy, both Greek and Roman, in wider contexts of interpretation and with fresh perspectives drawn from innovative work both in Classical and more modern studies. This book aims to showcase these new approaches to postclassical comedy. The individual contributions, six in total, approach New Comedy as theatrical performance, but also as a dynamic player in the socio-political discourses of the polis culture that gave birth to it. The chapters highlight continuities as well as discontinuities with the cultural and literary past of Athens and the Greek world, but mostly emphasise the progressiveness of New Comedy as a genre and its importance for the nascent culture of Hellenism and Rome thereafter. Blume’s introductory chapter tells the story of Menander’s re-emergence from the tenebrae in full detail. The other five chapters are dual in nature: expositional of a method, but also practical examples of it. They are arranged in a fashion which underlines the major theoretical underpinnings of New Comedy studies, as they are being developed in the present: Cultural Studies (David Konstan and Susan Lape), Intertextuality and Performance (Antonis K. Petrides and Rosanna Omitowoju), and Reception in Rome (Sophia Papaioannou).

This book shows how both verbal and visual allusion position the plays of New Comedy within the context of contemporary polis culture.

The Oxford Handbook of Greek and Roman Comedy marks the first comprehensive introduction to and reference work for the unified study of ancient comedy. From its birth in Greece to its end in Rome, from its Hellenistic to its Imperial receptions, no topic is neglected. The 41 essays offer cutting-edge guides through comedy's immense terrain.

In Aristotle and Menander on the Ethics of Understanding, Valeria Cinaglia offers a parallel study of Menander’s New Comedy and Aristotle’s philosophy focusing on subjects ranging from epistemology and psychology to ethics. Cinaglia does not aim to demonstrate the direct philosophical influence of Aristotle on Menander, but explores the hypothesis that there are significant analogies between the two that disclose a shared thought-world. Cinaglia shows that Aristotle and Menander offer analogous views of the way that perceptions and emotional responses to situations are linked with the presence or absence of ethical and cognitive understanding, or the state of ethical character development: the study of these analogies contributes to a deeper understanding of both frameworks involved.

Terence's Phormio, based on a Greek original by Apollodorus of Carystus, was produced towards the end of his short dramatic career in 161 BC. With its lively action, based on the traditional elements of love, deception and mistaken identity, the play provides an ideal introduction to the genre of New Comedy. What makes the Phormio unique amongst Terence's works is the central importance of the witty and scheming parasite who gives his name to the play and directs and controls its action throughout, even when absent from the stage. The use of the "double" plot with its two young men in love and two contrasting fathers provides ample scope for depth and variety of characterisation. The aim of the present edition is to bring out to the full Terence's skill in plot development and character portrayal which was to make the Phormio one of his most entertaining plays. Latin text with facing-page translation, introduction and commentary.

Alexandrianism was among the trends that defined the formation of Roman literature across genres since the early decades of Roman literary history. This volume introduces a collection of original essays that contribute to a developing appreciation of the comedy of Plautus, the leading representative of Roman comedy, as a multi-faceted text that engages in a creative dialogue with various contemporary cultural and literary developments. The studies here, both individually and as parts of a longer, interactive discussion, offer a comprehensive examination of the first complete expression of the intellectual reception of Greek and Hellenistic literature and culture in Rome, and, at the same time, examine Plautus’ correspondence with the popularization of science and medicine, the Romanization of philosophy, and contemporary religious practices. As the first Latin poet whose work survives in extant form, Plautus is also examined here as a major literary figure who significantly influenced the development of Latin literature. This book will appeal to specialist scholars of Roman comedy, but also to graduate students working in the fields of classics and literary history. All long quotations of Greek and Latin are translated.

Drawing together contributions from scholars in a wide range of fields inside Classics and Drama, this volume traces the development of comedic performance and examines the different characteristics of Greek and Roman comedy. Although the origins of comedy are obscure, this study argues that comedic performances were at the heart of Graeco-Roman culture from around 486 BCE to the mid first century BCE. It explores the range of comedies during this period, which were fictional dramas that engaged with the political and social concerns of ancient society, and also at times with mythology and tragedy. The volume centres largely around the surviving work of Aristophanes and Menander in Athens, and Plautus and Terence in Rome, but authors whose plays survive only in fragments are also discussed. Performances and plays drew on a range of forms, including satire and fantasy, and were designed to entertain and amuse their audiences while also asking them to question issues of morality, privilege and class. Each chapter takes a different theme as its focus: form, theory, praxis, identities, the body, politics and power, laughter and ethics. These eight different approaches to ancient comedy add up to an extensive, synoptic coverage of the subject.

This new study of Menander casts fresh light not only on the techniques of the playwright but also on the literary and historical contexts of the plays. Menander (342/1-292/1 BCE) wrote over a hundred popular comedies, several of which were adapted by Plautus and Terence. Through them, he was a major influence on Shakespeare and Molière. However, his work survived only in excerpts and quotation until some significant texts reappeared in the nineteenth and twentieth centuries on papyrus. The mystery of their loss and rediscovery has raised key questions surrounding the transmission of these and other Greek texts. Theatrical masks from the fourth century BCE discovered on the island of Lipari now also provide important material with which this book examines how the plays were originally performed. A detailed investigation of their historical setting is offered which engages with recent debates on the importance of social status and citizenship in Menander's plays. The techniques of characterization are also examined, with particular focus on women, slaves and power relationships in his Epitrepontes. It appears that the audience was invited, sometimes subversively, behind the mask of this sophisticated comedy to discover that people do not always conform to literary expectations and social norms.

A recently-published second-century papyrus, P.Oxy. 5283, contains prose summaries (hypotheses) of six plays by the Greek dramatist Euripides, including two lost plays depicting the hero Perseus, Dictys and Danaë. This book demonstrates the significance of this discovery for our understanding of Greek tragedy. After setting out the mythological and dramatic context, and offering a new text and translation based on autopsy, the book analyses the light which the papyrus sheds on these plays, whose narratives, centred on female resistance to abusive male tyrants, speak as powerfully to us today as they did to their original audiences. It then investigates Euripides’ tragic trilogy of 431 BC, which ended with Dictys and began with Medea, whose dramatic power now stands in sharper focus given our improved understanding of the production in which it originally appeared. Finally, it ponders the purpose which these hypotheses served, and why readers in the second century AD should have wanted a summary of plays written more than half a millennium before. All Greek (and Latin) is translated, making the book accessible not just to classicists, but to theatre historians and to anyone interested in Greek literature, drama, and mythology.

This book focuses on the development of Attic comedy as it is evinced in four fragmentary plays by Aristophanes: Polyidus, Daedalus, Aeolosicon, and Cocalus. The significance of these plays lies in the fact that they present characteristics which are not prominent in the extant plays. They are mythological comedies that Aristophanes might have composed as parodies of tragedies. The four dramas exhibit elements largely present in Middle and New Comedy, such as the use and re-use of myths, the production of large-scale burlesque, domestic plots, unfolded outside Attica. This is a book directed to the wider audience, to all enthusiasts of Classics. It facilitates the understanding of an aspect of Aristophanes’ work, discernible only within his fragmentary dramas. This study thus revisits Old Comedy and enriches the scholarship with new insights and new discoveries regarding Aristophanes, his literary interactions, as well as his innovating and influential work.