This volume presents a range of methodologically innovative treatments on ritual action in the Hebrew Bible. They treat a diverse range of ritual phenomena, including space, blessings and oath-taking, from the world of ancient Israel and Judah. The introduction engages with the dominant scholarly models drawn from ritual theory, and the volume explores their applicability to ancient textual material such as the Hebrew Bible. The chapters reflect high-level specialized engagement with specific ritual phenomena through the lens of appropriate theoretical and methodological approaches.

"This volume presents a range of methodologically innovative treatments on ritual action in the Hebrew Bible. They treat a diverse range of ritual phenomena, including space, blessings and oath-taking, from the world of ancient Israel and Judah. The introduction engages with the dominant scholarly models drawn from ritual theory, and the volume explores their applicability to ancient textual material such as the Hebrew Bible. The chapters reflect high-level specialized engagement with specific ritual phenomena through the lens of appropriate theoretical and methodological approaches."--

This volume presents a collection of studies by international experts on various aspects of ancient Israel’s society, economy, religion, language, culture, and history, synthesizing archaeological remains and integrating them with discussions of ancient Near Eastern and biblical texts. Driven by theoretically and methodologically informed discussions of the archaeology of the Iron Age Levant, the 47 chapters in The Ancient Israelite World provide foundational, accessible, and detailed studies in their respective topics. The volume considers the history of interpretation of ancient Israel, studies on various aspects of ancient Israel’s society and history, and avenues for present and future approaches to the ancient Israelite world. Accompanied by over 150 maps and figures, it allows the reader to gain an understanding of key issues that archaeologists, historians and biblical scholars have faced and are currently facing as they attempt to better understand ancient Israelite society. The Ancient Israelite World is an essential reference work for students and scholars of ancient Israel and its history, culture, and society, whether they are historians, archaeologists or biblical scholars.

This volume brings a range of perspectives to bear on the writings and thought of Martin Buber (1878-1965). The contributing authors include renowned Buber specialists who take a new look at Buber's legacy, as well as younger scholars who work in a variety of academic disciplines and contexts, including biblical studies, religious studies, philosophy, intellectual history, sociology, the study of education, and Jewish thought. By relating the legacy of Buber to their respective area of research, they are able to articulate what they find of enduring relevance in Buber's thought and writings. The purpose is to explore new perspectives on Buber and on themes and issues on which he had something to say that continues to engage us. The sixteen essays are grouped in six parts, roughly proceeding in the chronological order of Buber's work, reflecting shifts in his preoccupation and changes in his orientation. The larger themes also represent different approaches to, and perspectives on, Buber's writings in general, including critical retrospectives on his philosophy of dialogue, his political utopianism, and his approach to Hasidism.

How did the Jerusalem high priests go from being cultic servants in the sixth century BCE to assuming political supremacy at some point during the third or second century? The Making of the Tabernacle and the Construction of Priestly Hegemony examines how the conditions were created for the priesthood's rise to power by examining the most important ideological texts for the high priests: the description of the wilderness tabernacle and the instructions for the ordination ritual found in the Biblical books of Exodus and Leviticus. Although neglected by many modern readers, who often find them technical and repetitive, the tabernacle accounts excited considerable interest amongst early scribes and readers, as is evidenced by the survival of them in no fewer than four versions. Untangling this intricate compositional history helps shed light on how these chapters in the Pentateuch shaped-and were shaped by-the perception of the priesthood's powers and competencies during the Persian and early Hellenistic periods. The hierarchy that is developed is more nuanced and multifaceted than previously appreciated, with Israelite artisans, community leaders, Levites and women incorporated into a complex vision of society. The ordination ritual was also transformed by scribal elites during the Persian period, appearing in no fewer than five variant forms as the role of the high priesthood and its relationship to other groups was negotiated. Using a broad, plural methodological approach that incorporates insights from sociology, ritual studies, textual and literary criticism, early interpretation, manuscript studies, and philology, Nathan MacDonald's study shines new light on the historical development, theology, and ideology of priestly texts in the Pentateuch.

This volume is the first in a new series of editions of Coptic-language "magical" manuscripts from Egypt, written on papyrus, ostraca, parchment, and paper, and dating to between the fourth and twelfth centuries CE. Their texts attest to non-institutional rituals intended to bring about changes in the lives of those who used them – heal disease, curse enemies, bring about love or hatred, or see into the future. These manuscripts represent rich sources of information on daily life and lived religion of Egypt in the last centuries of Roman rule and the first centuries after the Arab conquest, giving us glimpses of the hopes and fears of people of this time, their conflicts and problems, and their vision of the human and superhuman worlds. This volume presents 37 new editions and descriptions of manuscripts, focusing on formularies or "handbooks", those texts containing instructions for the performance of rituals. Each of these is accompanied by a history of its acquisition, a material description, and presented with facing text and translations, tracings of accompanying images, and explanatory notes to aid in understanding the text.

This collection of essays examines various forms of dystopian fiction in literature, television, and digital games. It frames the timely trend of dystopian fiction as a thematic field that accommodates several genres from societal dystopia to apocalyptic narratives and climate fiction, many of them examining the hazards of science and technology to human societies and the ecosystem. These are genres of the Anthropocene par excellence, capturing the dilemmas of the human condition in the current, increasingly precarious epoch. The essays offer new interpretations of classical and contemporary works, including the canonised prose of Orwell, Atwood and Cormac McCarthy, modern pop culture classics like Battlestar Galactica, Fallout and Hunger Games, and the work of Johanna Sinisalo, a pioneer of Finnish speculative fiction. From Thomas Pynchon to Watership Down, the volume’s multifaceted approach offers fresh perspectives to those already familiar with existing research, but it is no less accessible for newcomers to the ever-expanding field of dystopian studies.

To remedy a scholarly lacuna on the study of adoption in the Hebrew Bible, chapters in this volume examine this topic from a variety of perspectives, including trauma, transfers of children, motives for adoption, the performance of parenthood, and studies of metaphor and practice. Divided into three sections, part one highlights the absence of specific adoption terminology and demonstrates the need for deeper considerations of methodological approaches and the categories we-as modern readers-bring to the texts. Part two considers the practices and language that we do see around ancient adoptions, and focuses on the actions and implications of transferring children or parentage. Finally, part three focuses on divine adoption and metaphors and motifs that speak to the dual themes of loss and gain that are entwined in adoption. As a whole, Adoption in the Hebrew Bible highlights the prevalence of adoptive practices and draws attention to the fluidity underlying constructions of 'family' in the Hebrew Bible and also the wider ancient Near East. The theme of adoption centres both parents and children, thereby complicating scholarly constructions of families in ancient societies and reminding readers of the fragility, strength, and importance of belonging in a family.

"New Perspectives on Freud's Moses and Monotheism" presents some of the most important current scholarship on 'Moses and Monotheism'. The essays in this volume offer new perspectives on Freud's perception of Judaism, of collective trauma and collective repression, national violence, gender issues, hermeneutic enigmas, religious configurations, questions of representation, and constructions of truth, while exploring the relevance of 'Moses and Monotheism' in diverse fields - from Jewish Studies, Psychoanalysis, History, and Egyptology to Literature, Musicology, and Art.

What does Israel’s tabernacle mean for Christians today? The Tabernacle Narrative comprises passages in Exodus and Leviticus that detail the construction, furnishing, and liturgical use of the tabernacle. Given its genre and style, the narrative is often passed over by those reading Scripture for theological insight. But what can these complex passages reveal about Christ? Gary Anderson shows how these passages shed light on incarnation and atonement both in ancient Israel’s theology and in Christian theology. Anderson explains how the chronology of the narrative reflects sacred time, how the Israelites saw divine features in the physical aspects of the tabernacle, and how Isaac’s sacrifice foreshadowed the sacrificial rite revealed to Moses at Mt. Sinai. Ultimately, Anderson shows how the Old Testament can deepen our understanding of the gospel. For Athanasius and many church fathers, God’s “indwelling” in the tabernacle offers a unique witness to the nature of incarnation, supplementing the story told in the gospels. Likewise, careful analysis of the purpose of sacrifice at the tabernacle clarifies the purpose of Christ’s passion. Far from connoting penal substitution, sacrifice in the Old Testament demonstrates self-emptying as an antidote to sin. Theologians, pastors, and serious readers of the Bible will appreciate how Anderson’s canonical and literary analysis of the Tabernacle Narrative illuminates Christian theology.