This volume is a critical edition of the 1587 treatise by Oliva Sabuco, New Philosophy of Human Nature, written during the Spanish Inquisition. Puzzled by medicine’s abject failure to find a cure for the plague, Sabuco developed a new theory of human nature as the foundation for her remarkably modern holistic philosophy of medicine. Fifty years before Descartes, Sabuco posited a dualism that accounted for mind/body interaction. She was first among the moderns to argue that the brain--not the heart--controls the body. Her account also anticipates the role of cerebrospinal fluid, the relationship between mental and physical health, and the absorption of nutrients through digestion. This extensively annotated translation features an ample introduction demonstrating the work’s importance to the history of science, philosophy of medicine, and women’s studies.

Human Nature and You is new fundamental thinking about all of us. It solves ancient dilemmas such as how all humans reason, how we each differ in that reasoning, and why we have a unique character at birth that shapes our personality and decisions throughout life. Its new theories revolutionize all our traditional thinking in philosophy, psychology, and politics, and give us our first truly leftist master plan for saving our societies. They also give us a new tool that reveals the innate character of anyone whose birth data we know. This tool, the Minnerly Impulse Pattern (or MIP), is superior to every method psychologists or other specialists have yet devised to reveal your total nature, including your strengths, weaknesses, and psychologic health or conflicts.

An overlooked area in the burgeoning field of animal studies is explored: the way nonhuman animals in the early modern Spanish empire were valued companions, as well as economic resources. Montaigne was not alone in his appreciation of animal life.

Modern humanity with some 5,000 years of recorded history has been experiencing growing pains, with no end in sight. It is high time for humanity to grow up and to transcend itself by embracing transhumanism. Transhumanism offers the most inclusive ideology for all ethnicities and races, the religious and the atheists, conservatives and liberals, the young and the old regardless of socioeconomic status, gender identity, or any other individual qualities. This book expounds on contemporary views and practical advice from more than 70 transhumanists. Astronaut Neil Armstrong said on the Apollo 11 moon landing in 1969, “One small step for a man, one giant leap for mankind.” Transhumanism is the next logical step in the evolution of humankind, and it is the existential solution to the long-term survival of the human race.

aspirations, the rise of western monasticism was the most note worthy event of the early centuries. The importance of monasteries cannot be overstressed as sources of spirituality, learning and auto nomy in the intensely masculinized, militarized feudal period. Drawing their members from the highest levels of society, women's monasteries provided an outlet for the energy and ambition of strong-willed women, as well as positions of considerable authority. Even from periods relatively inhospitable to learning of all kinds, the memory has been preserved of a good number of women of education. Their often considerable achievements and influence, however, generally lie outside even an expanded definition of philo sophy. Among the most notable foremothers of this early period were several whose efforts signal the possibility of later philosophical work. Radegund, in the sixth century, established one of the first Frankish convents, thereby laying the foundations for women's spiritual and intellectual development. From these beginnings, women's monasteries increased rapidly in both number and in fluence both on the continent and in Anglo-Saxon England. Hilda (d. 680) is well known as the powerful abbsess of the double monastery of Whitby. She was eager for knowledge, and five Eng lish bishops were educated under her tutelage. She is also accounted the patron of Caedmon, the first Anglo-Saxon poet of religious verse. The Anglo-Saxon nun Lioba was versed in the liberal arts as well as Scripture and canon law.

PHILOSOPHY IN THE WEST: MEN, WOMEN, RELIGION, SCIENCE This single volume history of philosophy in the West is distinguished by its wide coverage of figures, by its inclusion of well over thirty women, and by its substantive discussion of the historical background of each epoch. Each chapter begins with an overview of the period and concludes with a lengthy bibliography of both primary and secondary texts. There is a useful glossary of terms at the end of the book. Philosophy in the West is intended as a general guide to those taking courses in the history of philosophy, humanities, and related areas. It will also be of interest to those in the fields of theology, philosophy, feminism, and historical studies.

This volume addresses the long-standing neglect of the category of labour in critical social theory and it presents a powerful case for a new paradigm based on the anthropological significance of work and its role in shaping social bonds.

Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important new encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the Encyclopedia sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from Confucius to Mou Zongsan; essential topics such as aesthetics, moral philosophy, philosophy of government, and philosophy of literature; surveys of Confucianism in all historical periods (Zhou, Han, Tang, and onward) and in key regions outside China; schools of thought such as Mohism, Legalism, and Chinese Buddhism; trends in contemporary Chinese philosophy, and more.

Political Philosophy of M. N. Roy M.N. Roy may be best remembered as a philosopher of Radical Humanism. He propounded his new philosophy as a solution for the political, cultural and moral crisis which confronted mankind since 1945. His philosophy was in the nature of a 'Third Force' , as he believed that Communism, as it unfolded itself in the Soviet Union in the Stalinist era, was the greatest menace to human potentialities. He elaborated his schemes of 'Radical Democracy' and 'Humanist Politics' as integral parts of Radical Humanism to philosophically reconstruct a socially-cohesive state structure. The edifice of his philosophy rested on four laudable pillars viz. Rationalism, Humanism, Freedom and Materialism and spiritualism and no longer regarded man as a mere ' economic animal'. His philosophy asserted the supremacy of man in a socio-political system that transcended national boundaries. The study attempts a critical appraisal of Radical Humanism avoiding the adulation of a disciple and the approach of an uncharitable critic. It is an updated study, based on the author's three research dissertations besides other relevant literature. The first six chapters unfold the story of the evolution of Roy's philosophy and the seventh is a critical evaluation of the basic postulates of Radical Humanism. The study endeavors to get under the skin of real Roy, the visionary, who through his condemnation of orthodox Marxism as practiced in the Soviet Union had almost predicted its impending failure that actually happened in 1989. The study would be useful to academics, research scholars, general readers and post-graduate students of social sciences. The pro-Marxist and anti-Marxist intelligentsia should find the work objectively analytical.