If you’ve ever suspected there’s nothing new to be discovered in the field of biblical studies, think again. In New Testament Women for Progressive Christians, Volume 2, Donald Schmidt uses the latest, up-to-the-minute, ground-shifting biblical research to explore the story of Jesus’ encounter with Mary and Martha in John 11 – except maybe Martha wasn’t part of the original story at all! And so it goes. Like most ancient texts, the stories in the Bible – including those from the New Testament – are told from a male perspective, often for purposes that have more to do with supporting traditional male roles than representing the radical inclusiveness Jesus and the earliest Christian communities modeled. In this six-session study, in addition to Mary Magdalene, Schmidt explores the stories of the women at the cross and tomb, in the early church (Acts), and in the letters of Paul, to reveal characters too often distorted by layers of tradition.

Although women often play a crucial role in the most significant events in the Bible, they are typically cast as secondary characters who are less important than the male lead. Or they are are presented as bit players who aren’t even named. Yet these are strong women and we do an injustice to the biblical narrative and a disservice to ourselves if we gloss over them. This guide takes an intriguing look at some of the women in the New Testament (a second volume is planned), including Mary the mother of Jesus, Anna and Elizabeth, Mary and Martha, Thecla and Junia, the female disciples (including Mary Magdalene), and women who are healed or set free from their burdens – women who helped shape and were shaped by Jesus and the early Christian community. Outside of Ephesus, in modern-day Turkey, an intriguing discovery was made in 1906. It was of a cave, and inside was found a painting of a man and a woman. There were two especially significant things about the painting. The first was the identity of the pair; they were Paul and Thecla, a woman of the ancient church and probable travelling companion of St. Paul, at least for part of his ministry. The other significant fact was that Thecla’s eyes had been scratched out, and her hand – raised in the traditional stance to suggest one speaking with authority – had been smudged out. It is a telling image on a number of fronts, not least of which is the desire of some early vandal to attempt to remove the woman’s ability to see or speak. There has always been in Christianity a concerted effort on the part of men to silence women, to obliterate them, to remove their ability to speak or to act with any kind of authority. Yet when we look at the New Testament we can also clearly see the presence of women with Jesus, that they were integral to his everyday life and ministry. If we look a little harder, we will see that women played significant roles at the centre of the early Christian community, including as preachers and teachers.

Women make up over one-half of the world's population, yet throughout history women have been kept out of power; they have been oppressed and disregarded, and have often had their stories ignored. This is a tragedy not only for women but for all humankind, because we all have much to gain by hearing one another's stories, and by experiencing one another in all of our rich fullness – not from a preconceived notion that one group or sex is superior to another. This is important to note at the beginning, because history has largely been told by men. In particular, the stories we have preserved from ancient times tell things from a male perspective, and often ignore women. Thus, we often need to read between the lines and behind the words to really hear the stories of the women who played such a significant role in the events described in the biblical stories, and by extension, in our tradition. Of course there are real differences between women and men, just as there are real differences between men, and between women. We are not all the same; as individuals, we are all different from each other. Rather than a problem, however, we can see this as one of the greatest gifts God has given us – the wonderful and amazing gift of difference. The sessions in this study will invite you to explore the stories of some amazing biblical women, to get to know them and to learn from them. How might we live our lives in response to that?

Progressive Black Masculinities brings together leading black cultural critics including Michael Eric Dyson, Mark Anthony Neal, and Patricia Hill Collins to examine an alternatively demonized and mythologized black masculinity.

The Annunciation is an in-depth look at how the Christian message can be communicated in a way that is comprehensible to the postmodern world and yet remain within the classical faith.

Misusing Scripture offers a thorough and critical evaluation of American evangelical scholarship on the Bible. This strand of scholarship exerts enormous influence on the religious beliefs and practices, and even cultural and political perspectives, of millions of evangelical Christians in the United States and worldwide. The book brings together a diverse array of authors with expertise on the Bible, religion, history, and archaeology to critique the nature and growth of "faith-based" biblical scholarship. The chapters focus on inerrancy and textual criticism, archaeology and history, and the Bible in its ancient and contemporary contexts. They explore how evangelicals approach the Bible in their biblical interpretation, how "biblical" archaeology is misused to bolster distinctive views about the Bible, and how disputed interpretations of the Bible impact issues in the public square. This unique and timely volume contributes to a greater understanding and appreciation of how contemporary American evangelicals understand and use the Bible in their private and public lives. It will be of particular interest to scholars of biblical studies, evangelical Christianity, and religion in the United States.

This work by Stephen Chapman offers a robustly theological and explicitly Christian reading of 1 Samuel. Chapman’s commentary reveals the theological drama at the heart of that biblical book as it probes the tension between civil religion and vital religious faith through the characters of Saul and David.

Craig S. Keener presents fascinating, wonderfully useful information on the historical and cultural backgrounds of nearly every verse in the New Testament.

When Texas Prison Scams Religion exposes corruption in the Texas Department of Criminal Justice, especially in the abuse of religion. In many ways, this book is a literature review of 1,800-plus works that defends freedom of conscience in prison while exposing the unconstitutionality of the seminary program that “buys faith with favor” from prisoners. The state veritably ordains the prisoner a “Field Minister” that represents the offices of the Governor, TDCJ Director, and wardens throughout the prison. Therein, TDCJ lies about neutrality in a program all about Christian missions and lies again in falsely certifying elementary Bible students as counselors. Why is the director sponsoring psychopaths counseling psychopaths? In fact, TDCJ pays $314 million a year to UTMB for psychiatric care and receives not a single report of the care given, and worse, for UTMB generates no reports itself. The underbelly TDCJ’s executive culture of cover up is exposed. TDCJ has hired the lowest qualified of the applicant pool many times in the last 25 years and regularly destroys statistics on violence. TDCJ Dir. Collier led the prison to model Louisiana Warden Burl Cain, the most scandal-ridden in penal history according to a host of published news stories for 20 years. Therein, Collier led TDCJ to favor the smallest segment of religious society within Evangelical Dominionism. Texas has no business endorsing the truth of any religion over another. We close with a proposal that utilizes the 400,000,000 hours of officer contact over ten years as a definitive influence in contrast to a commissioner that spends less than 10 minutes on each decision. Maness has been lobbying Austin for 15 years to definitively access staff for his “100,000 Mothers’ 1% Certainty Parole Texas Constitutional Amendment,” which would revolutionize prison culture and save Texans millions of the dollars.

This convenient text utilizes material from the well-received Dictionary of Scripture and Ethics to introduce students to the use of the New Testament for moral formation. This handy and affordable book-by-book survey of the New Testament contains key articles written by leading scholars and targeted to the needs of the classroom. It will serve as an excellent supplementary text in New Testament courses. The stellar list of contributors includes Robert Brawley, Bruce Chilton, Charles Cosgrove, David deSilva, Victor Paul Furnish, and Glen Harold Stassen.