In 1854, John Henry Newman, one of the foremost intellectual figures of the nineteenth century, was officially installed as the rector of the first Catholic university in Ireland. University Church (constructed in 1855–6) was Newman’s first objective when he agreed to the rectorship and it can be considered as a tangible manifestation of the idea behind the unprecedented Catholic university in Dublin – the posing of an erudite Catholic alternative to post-Enlightenment secularism and Protestant hegemony through a style-based analogy to the early Church. Despite physically embodying what Newman wished to achieve in and through his new university, this ‘early Christian' style church, which drew upon Roman and Byzantine basilicas, has received little attention. This book charts for the first time the significant place that the building occupies within the history of Victorian revivalist architecture. Niamh Bhalla explores the meaningful connection between the church’s context and the ambiguity of its ‘early Christian’ style. In the intersection of these two things, a significant monument was created. The study of University Church therefore provides an effective lens to understand more comprehensively the architectural revivalism that dominated the nineteenth century, particularly the first stirrings of basilican and Byzantine revivalist architectures in the British Isles. Praise for Newman University Church, Dublin 'Newman University Church, Dublin is an important contribution to the burgeoning study of historistic architecture of the nineteenth century. In studying the larger contexts of the church, Niamh Bhalla illumines the aspirations of Cardinal Newman for the university that he directed and Catholicism in Ireland and the United Kingdom.' Robert S. Nelson, Yale University 'A riveting analysis of the University Church and its intellectual background. Niamh Bhalla steers us effortlessly through the many strands of architectural and religious thought that lie behind Newman’s church, while revealing its seminal place in the history of the Byzantine revival.' Roger Stalley, Trinity College Dublin

Cardinal Newman (1801-1890) was one of the most eminent and controversial figures of the 19th Century. His conversion of the Church of Rome sparked one of the most bitter and divisive controversies of the Victorian age. His religious thought helped to lay the foundations for the second Vatican Council.Brian Martin's sympathetic study is a critical biography of Newman that surveys his life from his brilliant Oxford career to his eventual elevation to the Cardinalate. His relations with other leaders of the Roman Catholic Church in Britain are examined, and his major works are discussed in the context of his life.

Newman and the Intellectual Tradition highlights the proceedings of the 2010 Portsmouth Institute on Newman and the Intellectual Tradition. John Henry Newman was an Anglican priest for two decades in the 1800s, and was one of the founders of the Oxford Movement, which sought to reinvigorate the Church of England. In 1845 he left the Anglican Church to convert to Roman Catholicism. He was ordained a priest soon after, and was elevated to Cardinal in 1879. The richness of Newman’s thought and the felicity of his prose remain powerful and provocative today. This book includes speeches, articles, and thoughts about Newman from a distinguished array of speakers. They successfully explore Cardinal Newman’s far-ranging life and thought. For anyone wanting to further their own understanding of Cardinal Newman’s character this is a must-read.

As the leader of the Oxford or Tractarian Movement, Newman's influence continues to be felt on Anglicanism, and he is regarded by many as 'the Father' of the Second Vatican Council. His theology anticipates central themes in contemporary theology, and he can be viewed as a post-modern theologian.

This volume of essays, sponsored by the Newman Association of America, serves to identify, preserve, and promote the legacy of John Henry Newman. It argues that eleven major elements of Newman’s life and work speak to us today, and, in fact, are very important resources for believers in their confrontation with the challenges of an increasingly secular world. They also resonate loudly to a church in crisis both internally and externally in its confrontation with that world. Ten authors, included among them some of the world’s most noted Newman scholars, as well as several emerging ones, address various aspects of Newman’s legacy on a host of subjects. These include the nature and challenges of faith both for believers and contemporary “nones” with no religious affiliations, an analysis of what and how we know things, particularly bearing on religious matters, the experience of conversions, the place and meaning of relationships in our search for God, especially those of family, home, and friendships, the indispensable role of the church in our drive for holiness, the nature and importance of education and its personal dimension, and the correct application of history in studying and learning from Newman’s legacy. Those who have questions and who think about these subjects, academics and non-academics alike, will find much to ponder in these essays.

John Henry Newman was an important and controversial figure in the religious history of England in the 19th century. An esteemed academic, prolific author and convert from the Church of England to Catholicism, Newman was a complex and conflicted individual. Intensely loyal to his friends, highly-strung, kind-hearted and tenacious, Newman combined the best of both the Anglican and Catholic traditions. His volume of lectures entitled The Idea of a University, explained his philosophy of education. During the four years he spent in Dublin he was was instrumental in the founding of the Catholic University of Ireland in 1854; this later evolved into University College Dublin, now the largest university in Ireland. John Henry Newman was declared a saint on 13th October 2019.

From his vantage point in the nineteenth century, John Henry Newman offers much needed clarity to the twenty-first century, an age characterized by significant tension between science and religion and by a marginalization of the humanities. As a philosopher, theologian, priest, and man of Letters, he sheds light on our modern age by distinguishing between the different ways reason functions in science, religion, and literature. During his time, in response to a looming crisis in both religion and education, Newman challenged the usurpation of reason by science and empirical philosophy. He affirmed the need for the opening of the modern mind to other equally legitimate ways of knowing and defended the kinds of reason cultivated in the liberal arts. Jane Rupert delves into John Henry Newman's perception of the magisterial function of the imagination in both poetry and our knowledge of God, contributing unique insight into the study of his thought and showing how well it serves us to study this important nineteenth-century Catholic thinker. She presents a deep reflection of Newman's thought on several fronts, including intellectual history, theories of knowing, the controversy between science and religion, the defense of the liberal arts, and the aims of Catholic education.

This is a book on John Henry Newman's influence on some of the most fascinating characters of the 19th century - and their influence on him. No one in nineteenth-century England had a more varied circle of friends and contacts than John Henry Newman (1801-1890), the priest, theologian, educator, philosopher, poet and writer, who began his career as an Anglican, converted to Catholicism and ended his days a Cardinal. That he was also a leading member of the Oxford Movement, brought the Oratory to England, founded the Catholic University in Dublin and corresponded with men and women from all backgrounds from around the world made him a figure of enormous interest to his contemporaries. In this study of Newman's personal influence, Edward Short looks closely at some of Newman's relations with his contemporaries to show how this prophetic thinker drew on his personal relationships to develop his many insights into faith and life. Some of the contemporaries covered include Keble, Pusey, Gladstone, Matthew Arnold, Richard Holt Hutton, Lady Georgiana Fullerton, and Thackeray. Based on a careful reading of Newman's correspondence, the book offers a fresh look at an extraordinary figure whose work continues to influence our own contemporaries.

Explore the rich history of Dublin in this guided tour through its most fascinating historic and modern buildings.