The series presents outstanding monographic interpretations of Nietzsche's work as a whole or of specific themes and aspects. These works are written mostly from a philosophical, literary, communication science, sociological or historical perspective. The publications reflect the current state of research on Nietzsche's philosophy, on his sources, and on the influence of his writings. The volumes are peer-reviewed.

Nietzsche and the Dionysian argues that the shuddering mania of the affect associated with Dionysus in Nietzsche’s early work runs as a thread through his thought and is linked to an originary interruption of self-consciousness articulated by the philosophical companion. In this capacity, the companion can be considered a ‘mask of Dionysus’, or one who assumes the singular role of the transmitter of the most valuable affirmative affect and initiates a compulsion to respond which incorporates the otherness of the companion. In the context of such engagements, Nietzsche envisages ‘Dionysian’ or divine ‘madness’ within an optics of life, through which an affirmative ethics can be thought. The ethical response to the philosophical companion requires an affirmation of the plurality of life, formulated in the imperatives to be ‘true to the earth’ and ‘become who you are’. Such an ethics, compelled by the Dionysian affect, grounds any future for humanity in the affirmation of the earth and life.

'Yes, what is Dionysian? - This book provides an answer - "a man who knows" speaks in it, the initiate and disciple of his god.' The Birth of Tragedy (1872) is a book about the origins of Greek tragedy and its relevance to the German culture of its time. For Nietzsche, Greek tragedy is the expression of a culture which has achieved a delicate but powerful balance between Dionysian insight into the chaos and suffering which underlies all existence and the discipline and clarity of rational Apollonian form. In order to promote a return to these values, Nietzsche undertakes a critique of the complacent rationalism of late nineteenth-century German culture and makes an impassioned plea for the regenerative potential of the music of Wagner. In its wide-ranging discussion of the nature of art, science and religion, Nietzsche's argument raises important questions about the problematic nature of cultural origins which are still of concern today. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Excerpt from Friedrich Nietzsche: The Dionysian Spirit of the Age In approaching this problem Nietzsche makes use of a capital distinction. All life, he says, is either ascendant or decadent. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Under the symbol of Dionysus, god of annihilation, metamorphosis, tragedy, Nietzsche succeeded in fusing elements of the mythological with a new philosophical world view culminating in an anti-ethic «beyond good and evil». «Dionysian Aesthetics» delves into the three periods of Nietzsche's productivity, systematically analyzing the relationships between major works and adhering closely to Nietzsche's «Werdegang». The focus for an understanding of the aesthetic is shifted from «Die Geburt der Tragödie» to the late works of the philo- sophical-Dionysus period.

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A philosophical work by the famous German philosopher, scholar, philologist, poet and cultural critic Friedrich Wilhelm Nietzsche, 'The Birth of Tragedy' was first published in the year 1872.

This lecture is Nietzsche's initial formulation of the Dionysian concept, which later becomes central to his philosophical work, especially present in "The Birth of Tragedy." The original German title is "Die dionysische Weltanschauung", usually translated as "The Dionysian World-view". Here Nietzsche contrasts two meta-psychological Archetypical artistic forces: the Dionysian and the Apollonian, drawing heavily on Greek mythology. The Dionysian aspect represents chaos, emotion, irrationality, and the uncontrollable aspects of human nature, similar to the characteristics of the Greek god Dionysus, associated with wine, fertility, ritual madness, and religious ecstasy. Conversely, the Apollonian represents order, reason, and the aesthetic qualities of structure and form, associated with the god Apollo, the god of art, light, and reason. This is where Carl Jung gets his Anima/ Animus dichotomy. The Dionysian Worldview was given by the newly minted Professor Nietzsche at the Basel Museum held on February 1, 1870, and subsequently published but the foundation managed by his sister. This lecture was first published in the volume "Gesammelte Werke" edited by Peter Gast (a pseudonym for Heinrich Köselitz, a close associate of Nietzsche) and Elisabeth Förster-Nietzsche (Nietzsche's sister). They were included in the second series of these collected works under the title "Philologica," which was published in 1897. This was part of the effort to compile and publish Nietzsche's unpublished manuscripts and lecture notes after his death. This is one of three major Basel lectures he gave immediately after he accepted a position at the University of Basel. At the young age of 24, Nietzsche accepted a philology professorship in 1869, which facilitated his acquaintance with the composer residing in Tribschen. During this period, Nietzsche delivered three lectures that prefigured his future focus: 'The Greek Musical Drama' on January 18, 'Socrates and Tragedy' on February 1, and the 'The Dionysian Worldview' in July/August 1870. Feeling constrained by philological topics, Nietzsche sought a professorship in philosophy. His writing primarily reflects influences from two significant sources: the philosophy of Arthur Schopenhauer and the musical and theoretical works of Richard Wagner. This new 2024 translation from the original German, Latin and Greek manuscript contains a new Afterword by the translator, a timeline of Nietzsche's life and works, an index with descriptions of his core concepts and summaries of his complete body of works. This translation is designed to allow the armchair philosopher to engage deeply with Nietzsche's works without having to be a full-time Academic. The language is modern and clean, with simplified sentence structures and diction to make Nietzsche's complex language and arguments as accessible as possible. This Reader's Edition also contains extra material that amplifies the manuscript with autobiographical, historical and linguistic context. This provides the reader a holistic view of this very enigmatic philosopher as both an introduction and an exploration of Nietzsche's works; from his general understanding of his philosophic project to an exploration of the depths of his metaphysics and unique contributions. This edition contains: • An Afterword by the Translator on the history, impact and intellectual legacy of Nietzsche • Translation notes on the original German manuscript • An index of Philosophical concepts used by Nietzsche with a focus on Existentialism and Phenomenology • A complete chronological list of Nietzsche's entire body of works • A detailed timeline of Nietzsche's life journey