This book weaves its way into the fabric of Islam torn into shreds by the birth of many sects. The great twins, Shia and Sunni Islam; Ismaeli Islam; Ahmadiyya Islam; Wahhabi Islam; and Taliban Islam, to name a just few, dab the fabric of Islam in patches of color to define each sect, with the color of blood the largest patch. This book rejects the common idea that the rise of terrorism in this new millennium means that Islam is retracing its steps toward older times. It poses the challenge to Muslims that, if they deigned to explore the purity of Islam exhibited during the life of Prophet Muhammad, there would be no hatred, bigotry or intolerance. The curtains of ignorance would be ripped apart and rivers of malice and enmity would be replaced by the waters of Divine Grace in love, compassion and understanding. No Islam but Islam is written in response to a myriad of lies and distortions practiced by suicide bombers and extremists. It shows that the present state of violence, injustice and the oppression of women has nothing to do with Islam, but, rather, with man-made laws.

Engaging, accessible, and thought-provoking, No god but God is a persuasive, elegantly written, and accessible introduction for young readers to a faith that for much of the West remains shrouded in ignorance and fear. Adapted for young readers from No god but God: The Origins, Evolution, and Future of Islam, this exploration of Islam by Reza Aslan, internationally acclaimed scholar of comparative religion, delves into the rituals and traditions of a religion that is largely misunderstood by the West. It covers the religion’s origins—the revelation of Muhammad as Prophet and the subsequent uprising against him, and the emergence of his successors—as well as Islam’s complex history. No god but God is sure to stimulate discussion and encourage understanding of the Islamic faith and the people who follow it. Praise for No god But God: The Origins, Evolution, and Future of Islam of Islam “This welcome addition to Islamic studies provides a valuable context for reflection about the origins of issues facing Muslims and their neighbors today.”—Publishers Weekly “An introduction to Islam as evocative as it is provocative.”—Kirkus Reviews “Wise and passionate book.”—New York Times Financial Times Best Book of the Year

Constituting Religion examines how constitutional provisions for both Islam and liberal rights catalyze conflicts over religion in Malaysia and feed a 'rights-versus-rites' binary. This title is also available as Open Access.

This book explores the legal dimension of the Islamic State, an aspect which has hitherto been neglected in the literature. ISIS’ dystopian experience, intended as a short-lived territorial and political governance, has been analyzed from multiple points of view, including the geopolitical, social and religious ones. However, its legal dimension has never been properly dealt with in a comprehensive way, assuming as a point of reference both the Islamic and the Western legal tradition. This book analyzes ISIS as the expression of a potential though never fully realized legal order. The book does not describe ISIS’ possible classifications according to the standards and the criteria of international law, such as its possible statehood or proto-statehood, issues that are however touched upon. Rather, it analyzes ISIS’ own legal awareness, based on the group’s literary materials, which show a considerable amount of juridical work. Such material, mainly propagandistic in its nature, is essential in understanding which kind of legal order ISIS aimed at establishing. The book will be of interest to students and academics in the fields of Law, International Relations, Political Sciences, Terrorism Studies, Religion and Middle Eastern Studies.

"Discusses the dynamics of the Indian freedom movement during the 1940s from the perspective of those Muslim leaders and political parties who opposed the idea of a separate state for South Asian Muslims, or whose primary engagement with Muslim League activities treated separatism as marginal to their political agenda"--Provided by publisher.

First Published in 2000. This title is Volume 3 in the 8-volume series titled Islam, one of the Trüber's Oriental Series. This edition is the result of another fifteen years' study of Islam, and of further intercourse with Musalmans. It deals with certain phases of modern Muslim thought in India and in Persia which found no place in the first edition. The result is that a considerable amount of fresh matter has been added, though the general form of the book has not been altered. All who are engaged in this enterprise will find help in this volume - it may also throw light on the political questions of the day.

Why and how did Islam become such a political force in so many Muslim-majority countries? In this book, Jocelyne Cesari investigates the relationship between modernization, politics, and Islam in Muslim-majority countries such as Egypt, Iraq, Pakistan, Tunisia, and Turkey - countries that were founded by secular rulers and have since undergone secularized politics. Cesari argues that nation-building processes in these states have not created liberal democracies in the Western mold, but have instead spurred the politicization of Islam by turning it into a modern national ideology. Looking closely at examples of Islamic dominance in political modernization, this study provides a unique overview of the historical and political developments from the end of World War II to the Arab Spring that have made Islam the dominant force in the construction of the modern states, and discusses Islam's impact on emerging democracies in the contemporary Middle East.

In this book, the author, Moin Qazi, has explored the significant themes of Islam in both the classical and modern contexts. He has authored several books on Islam with a distinct and unique approach to the subject. Islam remains a staggeringly diverse and complicated religion in its geographical and political reach, making reforms difficult. Every religious ideal has a historical time and context. The circumstances for its realization will not be sufficient to sustain any perpetual decree or pronouncement sustainably. The reform process is inevitable and is instrumental in bringing about a religious ideal and giving it dynamic momentum, inclusiveness, flexibility, etc. While the reform advocates change, we must remember that the underlying cultural nuances, particularly the last mile ones, ensure the dynamism that regulates the various balancing checks in preserving and safeguarding the existing values, norms, ideals, decrees, etc. and provide improvised means of implementing them simultaneously. It propagates gradual change in certain aspects of social, religious, ideological, etc. realms rather than in rapid, fundamental, or revolutionary ways.

This is a single-volume history of Islam. The opening chapters briefly discuss the historical background of the Prophet Muhammad in the 7th century, through the rise of the Islam in 18th through 20th centuries. The final two chapters cover the significant events of the 1980s and 1990s.

This book considers the ways in which Muslims view the way they are being viewed, not viewed, or incorrectly viewed, by the West. The book underscores a certain “will-to-visibility” whereby Muslims/ Arabs wish just to be “seen” and to be marked as fellow human beings. The author relates the failure to achieve this visibility to a state of desperation that inextricably and symmetrically ties visibility to violence. When Syrian and Palestinian refugees recently started refusing to be photographed, they clearly ushered the eventual but inevitable collapse of the image and its final futility. The photograph has been completely emptied of its last remaining possibility of signification. The book attempts to engage with questions about the ways in which images are perceived within cross cultural contexts. Why and how do people from different cultural backgrounds view the same image in opposing ways; why do cartoon, photographs, and videos become both the cause and target of bloody political violence – as witnessed recently by the deadly attacks against Charlie Hebdo in France and in the swift military response by the US, Jordan, France, and others to videotaped violence by ISIS.