Would you expect a child to understand what it means to be a grown-up? No, but newborn Christians get the message that as soon as they become a Christian they should instantly be mature in their faith. That's ludicrous! New Christians need proper guidance to become mature believers. Dr. Dixie Yoder addresses the urgent need for instruction in No Longer a Child: Essential Insights for the Growing Christian, which is a practical guide for those seeking the freedom and excitement of spiritual adulthood as they learn to receive the love of God and love Him in return. This book includes: • Insightful stories • Counseling techniques • Bible application • Journaling opportunities

This sequel to If You Leave This Farm chronicles the life adventures of this young Mennonite lady who, after choosing to walk away from her fathers farm at age 29, is now free to make her own choices as an adult. Amanda shares the joy of discovering the world away from the farm, of falling in love, and about her decision to eventually leave the Mennonite church. But that freedom and joy is tainted by the continuing intertwined and overpowering conflicts that result from unspoken and unresolved expectations in her family of origin. With an engaging style, Amanda provides an honest glimpse into her roller coaster journey of hope and love alternating with pain, hurt and bitterness as a result of misplaced familial values, favoritism, and the effect of the ultimate rejection disinheritance by her parents. No Longer a Child of Promise vividly portrays the struggle in one womans heart to grasp the meaning of forgiveness, to experience triumph and acceptance in her personal journey, and to eventually release the all-consuming pain of rejection in her heart to God.

About Children and Children-no-longer is the long awaited collection of Paula Heimann's published and unpublished papers. From the published work it includes the seminal paper 'On Countertransference' (1950); 'Dynamics and Transference Interpretations' (1956); 'Some Notes on Sublimation' (1959); and 'Notes on the Anal Stage' (1962). In addition, more recent works are published here in English for the first time, describing the author's particular integration of theory and technique. Paula Heimann's ideas on an undifferentiated early phase of infant development and its implications for analytic technique, along with her unique knowledge of both Kleinian object relations and classical theory and technique, make her work very relevant both to present-day practice and the understanding of the historical development of some central psychoanalytic ideas.

Aimed at parents, teachers or therapists, this book provides cost-effective and functional problem-solving tips to use with children who have sensory issues at home, school or in a community setting.

Although the major highlight of this writing is on men and women in modern marital commitments, I also offer recommendations applying to couples looking to improve their lives when a new significant person appears. In certain instances, despite conscientious efforts, beneficial coupling does not inevitably follow. However, my foremost concern is with strengthening weakened ties by identifying problems and taking steps offering healing potential. When things go wrong between two individuals, the relationship is jeopardized. This happens frequently with young people, and those in marriages and romantic affairs. The signs that a relationship is in trouble are not always obvious. It is therefore crucial to recognize “red flags” that manifest warnings. At times the signs look clear, but we fail to notice. This writing cites behaviors that threaten a potentially sound relationship. Moreover, the book addresses what can be done and lists possible resources that help to heal a splintered pair. I would eagerly like to declare that all relationships can be salvaged, but this is simply not the case. The book focuses on traditional relationships but there are alternatives. Alternatives include single individuals in a non-marital state, homosexual males and females, extended families, communes, group marriages and so forth. Strong relationships exist and fall under the closeness of a loving relationship. Certainly marriage options are not new. History clearly demonstrates cultural varieties. The title, WHEN YOUR SIGNIFICANT OTHER IS NO LONGER SIGNIFICANT! is not intended to illustrate a therapeutic process involved with ameliorating relationships. Rather, it discusses danger signals possibly warranting professional help. When you first commit to the “love of your life,” your mate is the “significant other.” No one is as sensitive, understanding, humorous and loving. The match was undoubtedly made in heaven. That’s the way we would like things to go for life. But what happens? Where did the “loving relationship” problems begin? Did you even know a serious problem existed? No one has a magic bullet or guarantee. But there are common sense “love” approaches.

"Lance, is a curious, energetic little boy who lives in southern Illinois with his Dad, Stephen, and step-mom. As a toddler, Lance took easily to art and loved animals. When I interviewed Stephen in 2020, Lance was about halfway through his kindergarten year at the local public school and thriving, but it had been a long and frustrating road to get there. Between the ages of two and five, Lance attended and was expelled from, or pushed out of seven different child care programs"--

Drawing on social-criticism, self-help manuals, and the social scientific analysis of American character, In Conflict No Longer examines American thinking about individualism, conformity, and community from 1920 through 1995. Taviss-Thomson's analysis reveals a basic shift in American culture: from a belief that the individual is necessarily in conflict with society and that the self chafes against the constraints imposed by society, to a belief that the self is expressed in the groups, relationships, and subcultures that help shape it. Taviss-Thomson contends that this new model of a relational or 'embedded' self arose due to a weakening of traditional identities based on occupation, social class, gender and age which left individuals freer to construct their own identities. In an age where Americans increasingly abandon the traditional mythology of an individual struggling against social constraints, In Conflict No Longer forecasts a picture of American culture for the next millennium.

The story of Jesus of Nazareth has been called "the greatest story ever told," but what role do women play in that story? In No Longer Silent, author Susan Dehn Matthews attempts to highlight the women in the Gospels and provide the background behind those important women. Matthews starts by noting that women in the Gospels were deliberately disempowered in order to maintain their presumed dependence, both in Scripture and in society. She then goes to the give voice to the minds and hearts of the women of the gospels who have been marginalized or ignored altogether. As she writes, "Each women whose story is recounted here is remarkable precisely because, through the power of an encounter with Jesus, she discovered within herself the Divine energy that allowed her to offer her unique gift to the world." Some of the women Matthews writes about include: Elizabeth, Mary of Nazareth, Mary at the Wedding of Cana, The widowed mother of Nain, The woman accused, The mother of James and John, The sisters of Lazarus, The wife of Pilate, Mary Magdalene, and Joanna.

No Longer Slaves brings the ancient New Testament message into conversation with African American culture. Twenty centuries after Paul penned Galatians, American culture in general and American Christianity in particular continue to struggle with the problem of race relations. Our challenges are not identical to those faced by Paul and the Galatians. Yet, when one reads Galatians through the lens of African American experience, striking similarities emerge. In No Longer Slaves, Brad Braxton helps us see that race relations is a central issue in Galatians. Paul believes that Christ came in order to unite Jews and Gentiles. The church was intended to be amulti-ethnic community in which persons of different backgrounds co-existed harmoniously. Any effort to compel Gentiles to live as Jews is an invalidation of the freedom of the Gospel. Galatians offers us a portrait of an early Christian leader and community sorting out complex social issues. No Longer Slaves explores the concept of liberation in African American experience. It entails a discussion of American slavery. Rather than depicting African Americans simply as victims of the crimes of slavery and segregation, Braxton describes the creative cultural and religious responses of African Americans to their oppression. He employs a type of reader-response theory that considers the experiences of the reading community as a lens through which texts are read. His discussion of methodology exposes the reader to some of the issues in the current debate without becoming burdensome to the non-specialist. The remainder of the book is an interpretation of Paul's letter to the Galatians. Although Braxton takes seriously the original context of Galatians and his exegesis engages the Greek text, he offers a contemporary theological reading that privileges the history, experiences, and concerns of African Americans. Those who are concerned about the connection between Christianity and ethnicity will find this interpretation intriguing and challenging. Chapters in Liberation and African American Experience are Introduction," *Liberation: Rationales and Definitions, - *Blackness: Biology and Ideology, - and *African American Biblical Interpretation. - Chapters in A Reading Strategy for Liberation are *Reader-Response Criticism and Black and Womanist Theologies, - *The Bible and Authority in Reader-Response Criticism, - and *The African American (Christian) Interpretive Community. - Chapters in Galatians and African American Experience are *Introduction, - *Historical Overview, - Interpretations, - and *Conclusion. - Includes a bibliography. Brad Ronnell Braxton, PhD, is the Jessie Ball DuPont Assistant Professor of Homiletics and Biblical Studies at Wake Forest University Divinity School in Winston-Salem, North Carolina. He is an ordained Baptist minister and for five years served as Senior Pastor of Douglas Memorial Community Church in Baltimore, Maryland. "

We spend a majority of our lives as survivors with no clue what we are actually surviving. To protect us, our brains have frozen in time the incidents fueling our ability to be in denial. Unfortunately, the truth of our sexual abuse seeps out into all areas of our lives, causing us to behave like maligned versions of our true selves. We yell, when we are not yellers. We cheat, when we want love. We drink and abuse drugs when we want to see God. Only through facing the denial do we find our true selves hidden in the cobwebs.