Nomadic Musings is a collection of 12 short stories and 10 poems. Some are life experiences of the author, some based on the stories of people known to him with an added element of imagination and rest purely a work of fiction. The themes of these short stories and poems would definitely resonate with the reader as they depict the life of common people. The pain of someone losing his unborn child, relationship with teachers who moulded his career and character, philosophy of life through the eyes of a child, being hopeful against all odds during a crisis, hallucinations of a disturbed mind, heart breaks from infatuations, outcry against discrimination and the desire to go back in time are some of the themes in this collection.

Disillusioned with the official religion and institution, artifice and constructs offered as "reality," author Jeffrey Charles Archer hit the road and discovered things are indeed not what they say. Shapeshifters, skinwalkers, sasquatch, fairies and other fantastic creatures and extraordinary experiences make up the true tellings of Memories and Musings of a Post-Postmodern Nomadic Mystic Madman.

Ray likes to think of himself as a global nomad, belonging everywhere in general and nowhere in particular. Now in his thirties, he jumps at the opportunity to take a six-month sabbatical offered by his company. But as he walks to the airport gate, Ray feels a bit of trepidation; he'll be giving up his normal life--friends, family, sports, hobbies, and his usual daily life-- while he backpacks for the coming half-year. From Thailand to Cambodia and Vietnam, Ray explores cultures, sees breathtaking sights, and savours the cuisine of his many stops. He makes new friends and takes time to examine his life as a single man. It's a discovery of places and parts that Ray has forgotten existed while he toiled away in the corporate rat race. Although he begins his trip without any ambition of finding himself or the like; he is increasingly intrigued by the question of what he wants from the rest of his life. Will he find love and a lifestyle that makes him happy?

We drown ourselves with monotony, possessions, and obligations. However, from Abraham to Jesus, the essence of faith is found in the idea that we are moving, changing, progressing as a people, and if we are faithful to this process, then we will be moving the world toward the Kingdom of God—living a dynamic faith. Holy Nomad is a deeply motivational call for readers to live a radical, relentless, and raw life of faith. Author Matt Litton explains how and why God wants to liberate so we can live a life of absolute freedom and fulfillment. Holy Nomad calls for readers to divest themselves from all the things that hold us back in order to go on this nomadic adventure, that will challenge us and reward us on this rugged road to joy.

Grounded in scholarly analysis and personal reflection, and drawing on a multi-sited and multi-method research design, Momentous Mobilities disentangles the meanings attached to temporary travels and stays abroad and offers empirical evidence as well as novel theoretical arguments to develop an anthropology of mobility. Both focusing specifically on how various societies and cultures imagine and value boundary-crossing mobilities “elsewhere” and drawing heavily on his own European lifeworld, the author examines momentous travels abroad in the context of education, work, and spiritual quests and the search for a better quality of life.

The contents of this book are a compilation of short commentaries about politics and life in general. These commentaries are presented in chronological order, beginning with the latest (August 2010), and ending with the earliest (June 2008). The objective of the commentaries is to foster a new awareness for the reader by being exposed to new and different ways of looking at and understanding some of the things that affect us all everyday. At the very least, the views, opinions and ideas presented herein should be a refreshing departure from the fare offered by the mass media and their established "talking heads and columnists." It is the opinion of the author that the mass media commentary we all are subjected to on a daily basis is not necessarily relevant to the large majority of citizens because they are made by those who rarely share the same stress of living that most of us do in our everyday lives. So, it is the sincere aspiration of the author that a new awareness and perspective about politics and life in general will result upon reading these humble offerings. Ronald L Clark was born in Indianapolis, Indiana and is the father of four children. Most of his professional years have been involved in design engineering for the United States Navy. He is the holder of a number of patents and was the Science and Technology leader at the Naval Air Warfare Center that featured a technical career that highlights system engineering as the most rewarding of his technical endeavors. He is an avid sailor and still enjoys hitting the links when the sun is shining brightly.

Tangents on topics from a committed vagabond. Throughout my life, travel has provided some of my greatest pleasures. Sharing those pleasures can only double the fun. Join in on my nomadic adventures around the globe.

The present collection of writings on postcolonial philosophy of religion takes its origins from a Philosophy of Religion session during the 1996 Annual Meeting of the American Academy of Religion held in New Orleans. Three presentations, by Purushottama Bilimoria, Andrew B. Irvine, and Bhibuti Yadav, were to be offered at the session, with Thomas Dean presiding and Kenneth Surin responding. (Yadav, unfortunately could not be present because of illness. ) This was the ?rst AAR session ever to examine issues in the study of religion under the rubric of the postcolonial turn in academia. Interest at the session was intense. For instance, Richard King, then at work on the manuscriptof the landmark Orientalism and Religion, was present; so, too, was Paul J. Grif?ths, whose s- sequent work on interreligious engagement has been so noteworthy. In response to numerous audience appeals, revised versions of the presentations eventually were published, as a “Dedicated Symposium on ‘Subalternity’,” in volume 39 no. 1 (2000) of Sophia, the international journal for philosophy of religion, metaphysical theology and ethics. Since that time, the importance of the nexus of religion and the postcolonial has become increasingly patent not only to philosophers of religion but to students of religion across the range of disciplines and methodologies. The increased inter- tionalization of the program of the American Academy of Religion, especially in more recent years, is a signi?cant outgrowth of this transformation in conscio- ness among students of religion.

With its title borrowed from Machiavelli, The Persian Prince goes far beyond Machiavelli's wildest imagination as to how to rule the world. Hamid Dabashi articulates a bold new idea of the Persian Prince—a metaphor of political authority, a figurative ideal deeply rooted in the collective memories of multiple nations, and a literary construct that connected Muslim empires across time and space and continues to inform political debate today. Drawing on works from Classical Antiquity and the vast Persianate worlds from India to the Mediterranean, as well as the Hebrew Bible and European medieval mirrors for princes, Dabashi engages a diverse body of political thought to reveal the construction of the Persian Prince as a potent archetype. He traces this archetype through its varied historic gestations and finds it resurfacing in postcolonial political thought as a rebel, a prophet, a poet, and a nomad. Bringing poetics and politics together, Dabashi shows how this archetypal figure has long defined political authority throughout the wider Iranian and Islamic worlds. With meticulous attention to literary and poetic texts, moral and philosophical treatises, allegorical and anecdotal stories, sacred and secular evidence, visual and performing arts, histories of global empires and colonial conquests, this sweeping work offers a deeply learned, richly erudite, and transformative piece of critical thinking. As Dabashi shows, the Persian Prince remains the stuff of current debate across the Muslim and Persianate worlds, in contestations over the public domain and the collective will to power, and above all in the prospects of democratic institutions.