Scottish theologian, educator, astronomer and popularizer of science, Thomas Dick (1774-1857) promoted a Christianized form of science to inhibit secularization, to win converts to Christianity, and to persuade evangelicals that science was sacred. His devotional theology of nature made radical claims for cultural authority. This book presents the first detailed analysis of his life and works. After an extended biographical introduction, Dick's theology of nature is examined within the context of natural theology, and also his views on the plurality of worlds, the nebular hypothesis and geology. Other chapters deal with Dick's use of aesthetics to shape social behaviour for millennial purposes, and with the publishing history of his works, their availability and their reception. In the final part, the author explores Dick's influence in America. His pacifism won him Northern evangelical supporters, while his writings dominated the burgeoning field of popular science, powerfully shaping science's cultural meaning and its uses.

My book's objective is to describe the beliefs, practices, and ventures of the Adventist church that have had or still have a significant impact on my life. Looking back, I now have a better understanding why ancient Israel was repeatedly told to remember what God had done for them. For this reason, there will be much reminiscing, retelling of personal experiences, and evaluating church teachings and decisions, all in the endeavor to make sense of what has happened. That can only take place if we bathe our words and expressions in grace, love and understanding. The book endeavors to answer the underlying question: what do we mean when we use the term "church"? What are the primary reasons for its existence? When you ask Adventists such a question, we hope they answer with a reply that is inspiring and practical. In presenting my view of Adventism over the past seventy-five years, it's had a positive effect on my knowing and understanding Jesus-and I hope the same goes for you!

Target success in WJEC and WJEC Eduqas A-level Religious Studies with this proven formula for effective, structured revision; key content coverage is combined with exam-style tasks and practical tips to create a revision guide that you can rely on to review, strengthen and test students' knowledge. With My Revision Notes every student can: - Plan and manage a successful revision programme using the topic-by-topic planner - Consolidate subject knowledge by working through clear and focused content coverage - Test understanding and identify areas for improvement with regular 'Now Test Yourself' tasks and answers - Improve exam technique through practice questions, expert advice and examples of typical mistakes to avoid

Four views of the Sabbath commandment (Seventh-day, Fulfillment, Christian Sabbath, and Lutheran) are presented by scholars in point-counterpoint style to determine which is most faithful to Scripture.

Marcus Borg is an internationally respected expert on the Gospels. Here he offers the fruit of a lifetime's research and reflection on the Gospel of Mark. This book is ideal both for new Christians and for those who would like a fresh perspective on Mark's portrait of Jesus. It includes thoughtful questions for group study or private reflection.

Health is God's original created intent: whole persons, healthy relationships, a thriving environment, and ongoing interaction with himself. In the Bible, human health is body-based, community-based, and deeply integrated in a relationship with God's creating Spirit. The Pentateuch, prophets, writings, Gospels, and epistles all are deeply, if not primarily, concerned with the ongoing and ultimate health of God's good creation. Scripture also has a wide perspective on the disruption of human health. It deals with the human tendency to violence, corruption, and self-destructive behaviors. The recently renewed interest in health, vitality, and spirituality of all kinds has led to this articulation of a biblical spirituality in relation to human health. Surprisingly, when we look for spirituality in the Bible, we find real and embodied relationships. Everyone is for health and for the restoration of health. But what are health and healing? How does the Bible describe or define them? Here is the result of ten years of conversations with health care professionals in a master's course on biblical perspectives on health and healing. The biblical witness can transform the way we practice the healing arts. This book provides a biblical foundation for health and its restoration.

BELIEVE, will eradicate the routine, boredom, and frustration from your prayer time; making prayerfulness your way of life! Believe, will restore, add meaning, and excitement to your life. As you desire so will it manifest. Every prayer is a miracle possibility. Believe, applies to all people regardless of their point of views, be it spiritual, cultural, religious, or scientific. Universal principles taught by all the sages, especially the teachings of the Christ, echoes rivetingly through this book. Thus, Believe woos us in the 21st. Century to lives filled with miracle possibilities. Those who doubt will not have the answer to their prayer. Subsequently, it is essential to demonstrate control or mastery over the tongue. It is not what goes into a person that defiles him or her, but what proceeds from within. Hence, you must speak, think, and expect specifically according to the miracle you desire to see. James Allen in the book, As a man thinks so is he. Says; The soul attracts that which it secretly wants, that which it loves, and fears. Life and death are in the power of the tongue. Believe, is a practice of apprehending the way things are!

The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or actually denied. This is in part because asceticism is commonly identified with celibacy, whereas the rabbis emphasized sexuality as a positive good. In addition, argues Eliezer Diamond, it serves the theological agendas of both Jewish and Christian scholars to characterize Judaism as non- or anti-ascetic. In fact, however, Diamond shows that rabbinic asceticism does indeed exist. This asceticism is mainly secondary, rather than primary, in that the rabbis place no value on self-denial in and of itself, but rather require of themselves the virtual abandonment of familial, social, and economic life in favor of an absolute commitment to the study of the Torah. It is an asceticism of neglect, rather than negation. He also notes that this asceticism of neglect dovetails with the rabbinic theology of sin and punishment, which encourages delaying gratification in this world in the hopes of a greater reward in the next. The rabbis believed, moreover, that every pleasure taken in this world detracts from what awaits one in the future. The rabbis valued and occasionally engaged in primary asceticism as well. In fact, as Diamond shows, the vocabulary of holiness was often used by the rabbis in connection with voluntary self-denial. One form of primary asceticism--fasting--became increasingly popular in the wake of the destruction of the second temple. He traces this development to the need to mourn the temple's devastation but also to the cessation of three forms of temple-related rituals: the sacrificial cult, the Ma'amadot (groups that would fast, pray, and read from the Torah while daily sacrifices were offered), and naziritism. Fasting is linked by the rabbis to each of these practices and Diamond shows that fasting was seen as a substitute for them after the temple was destroyed. In a final chapter, Diamond shows that there is a greater tendency toward asceticism among the Palestinian rabbis than among the Babylonian. He contends that the divergent political histories of these communities as well as differing external cultural influences account for this disparity.