Ted Hughes's South Yorkshire tells the untold story of Hughes's Mexborough period (1938-1951) and demonstrates conclusively that Hughes's experiences in South Yorkshire in town and country, educationally, in literature and love were decisive in forming him as the poet of his subsequent fame.

Inspired by studies of Carolingian Europe, Kingship, Society and the Church in Anglo-Saxon Yorkshire argues that the social strategies of local kin-groups drove conversion to Christianity and church building in Yorkshire from 400-1066 AD. It challenges the emphasis that has been placed on the role and agency of Anglo-Saxon kings in conversion and church building, and moves forward the debate surrounding the 'minster hypothesis' through an inter-disciplinary case study. Members of Deiran kin-groups faced uncertainties that predisposed them to consider conversion as a social strategy, in their rule between 600 and 867. Their decision to convert produced a new social fraction - the 'ecclesiastical aristocracy' - with a distinctive but fragile identity. The 'ecclesiastical aristocracy' transformed kingship, established a network of religious communities, and engaged in the conversion of the laity. The social and political instabilities produced by conversion along with the fragility of ecclesiastical identity resulted in the expropriation and re-organization of many religious communities. Nevertheless, the Scandinavian and West Saxon kings and their nobles allied with wealthy and influential archbishops of York, and there is evidence for the survival, revival, or foundation of religious communities as well as the establishment of local churches.

This book provides an evocative insight into the property, power, remarriage, and identity of high-ranking widows in two fundamentally different societies, Iceland and Yorkshire. The legal position of widows in each region is examined in light of evidence from charters, royal records and sagas to establish a detailed picture of practice. Comparison and family reconstruction are important elements, enabling the book to emphasize the placement of widows within the context of society and its institutions, and to consider fully the impact of individual circumstances on the widows’ opportunities for action. The result offers a fresh approach that tests widely accepted generalizations about widows’ independence, highlights differences between regions, and suggests the need to reconsider traditional, rigid definitions of kinship systems.