Published in 1859, John Stuart Mill s On Liberty presented one of the most eloquent defenses of individual freedom in nineteenth-century social and political philosophy and is today perhaps the most widely-read liberal argument in support of the value of liberty. Mill s passionate advocacy of spontaneity, individuality, and diversity, along with his contempt for compulsory uniformity and the despotism of popular opinion, has attracted both admiration and condemnation.

"WHEN we study the foundation of the United Provinces," says a great French writer, "we learn how a State, from an origin almost unnoticed, rapidly rose into greatness, was formed without design, and in the end belied all human forecast. Those large and wealthy provinces of the mainland which began the revolution --Brabant, Flanders, and Hainault--failed to achieve their freedom. In the meantime, a small corner of Europe, which had been won from the sea by infinite labour, and had maintained itself by its herring-fishery, rose suddenly to be a formidable power, held its own against Philip II., despoiled his successors of almost all their possessions in the East Indies, and ended by taking under its protection the monarchy of Spain" (Voltaire, Essai sur les Moeurs, cap. 164).The man who inspired, founded, and made possible this marvellous development was William, Count of Nassau, titular Prince of Orange, surnamed the Silent. The eloquent epigram of Voltaire records the result of his achievement. His career, like his nature and his circumstances, was made up of anomalies and filled with complex elements. The man who organised the national rebellion of Holland, by birth a German count, became by inheritance a Flemish magnate and a sovereign prince. A Lutheran by family, he was brought up a Catholic, and died a Calvinist. His early years were passed as a soldier and minister of the Empire, as ambassador and lieutenant of the King of Spain, and as a grandee of boundless magnificence. Himself the mainspring of a national and religious insurrection, his best energies were spent in moderating the political and religious passions which were at once the cause and the result of the struggle. Personally a devout man, he professed in succession all the three great forms of Christian belief, whilst steadily opposing all that was extreme and all that was violent in each. His memory is still passionately cherished in his adopted fatherland: first as the founder of an illustrious Commonwealth, then as the father of a long line of able statesmen and ruling princes, and finally as a martyr to the cause of national independence and liberty of conscience...

Reprint of the original, first published in 1874.

Defoe's era saw much popular interest in the instructional handbook and behaviour manual. Bringing together a collection of Daniel Defoe's most important and influential instructional treatises, this work serves as an addition to the "Works of Daniel Defoe" from the "Pickering Masters" series.

'Liberty, equality, fraternity, or death; -- the last, much the easiest to bestow, O Guillotine!' After eighteen years as a political prisoner in the Bastille, the ageing Doctor Manette is finally released and reunited with his daughter in England. There the lives of two very different men, Charles Darnay, an exiled French aristocrat, and Sydney Carton, a disreputable but brilliant English lawyer, become enmeshed through their love for Lucie Manette. From the tranquil roads of London, they are drawn against their will to the vengeful, bloodstained streets of Paris at the height of the Reign of Terror, and they soon fall under the lethal shadow of La Guillotine.

The Aspiring Adept presents a provocative new view of Robert Boyle (1627-1691), one of the leading figures of the Scientific Revolution, by revealing for the first time his avid and lifelong pursuit of alchemy. Boyle has traditionally been considered, along with Newton, a founder of modern science because of his mechanical philosophy and his experimentation with the air-pump and other early scientific apparatus. However, Lawrence Principe shows that his alchemical quest--hidden first by Boyle's own codes and secrecy, and later suppressed or ignored--positions him more accurately in the intellectual and cultural crossroads of the seventeenth century. Principe radically reinterprets Boyle's most famous work, The Sceptical Chymist, to show that it criticizes not alchemists, as has been thought, but "unphilosophical" pharmacists and textbook writers. He then shows Boyle's unambiguous enthusiasm for alchemy in his "lost" Dialogue on the Transmutation and Melioration of Metals, now reconstructed from scattered fragments and presented here in full for the first time. Intriguingly, Boyle believed that the goal of his quest, the Philosopher's Stone, could not only transmute base metals into gold, but could also attract angels. Alchemy could thus act both as a source of knowledge and as a defense against the growing tide of atheism that tormented him. In seeking to integrate the seemingly contradictory facets of Boyle's work, Principe also illuminates how alchemy and other "unscientific" pursuits had a far greater impact on early modern science than has previously been thought.

This book presents a cultural history of Latin America as seen through a symbolic good and a practice – the book, and the act of publication – two elements that have had an irrefutable power in shaping the modern world. The volume combines multiple theoretical approaches and empirical landscapes with the aim to comprehend how Latin American publishers became the protagonists of a symbolic unification of their continent from the 1930s through the 1970s. The Latin American focus responds to a central point in its history: the effective interdependence of the national cultures of the continent. Americanism, until the 1950s, or Latin Americanism, from the onset of the Cold War, were moral frameworks that guided publishers’ thinking and actions and had concrete effects on the process of regional integration. The illustration of how Latin American publishing markets were articulated opens up broader and comparative questions regarding the ways in which the ideas embodied in books also sought to unify other cultural areas. The intersection of cultural, political and economic themes, as well as the style of writing, makes this book an interest to a wide reading public with historical and sociological sensitivity and global cultural curiosity.