Born in Nebraska in 1875, Kate Barnard spent most of her childhood in Kansas, where family dislocation and financial failure darkened her early life. After Barnard and her father moved to Oklahoma Territory in the 1890s, Kate had unsatisfying stints as a schoolteacher and a stenographer before she discovered her life work in politics and social reform. One Woman’s Political Journey: Kate Barnard and Social Reform, 1875—1930 details the life’s work—including the political successes and failures—of a complex and courageous woman who appreciated that she was on the cutting edge of new and novel opportunities for women. Crusading for the disadvantaged, Barnard became a spokeswoman for child labor laws, a compulsory school attendance law, a juvenile justice system, and a modern penal structure. In 1907, at age thirty-two, she became the first woman in the nation elected to a state post—Commissioner of Charities and Corrections, a post created specifically for her by Oklahoma’s constitutional convention. Her dramatic rhetoric and favorable publicity attracted national attention and the admiration of Oklahomans. Convinced that women could effect positive change, she encouraged them to move into the public arena and embrace social justice reform. She also formed a coalition of farmers and laborers that led to the creation of Oklahoma’s Democratic Party. In her first term, Barnard persuaded Oklahoma’s all-male legislature to pass reforms announcing state responsibility for the welfare of children and forced changes in the state’s humanitarian institutions. In her second term, she sought protection for property rights of American Indian children. But Barnard’s career was not without obstacles. Her lack of control over budgets and personnel, along with her frequent clashing with male politicians limited her effectiveness and fueled her growing discouragement with politics. Named by Oklahoma Today as one of the fifty most influential Oklahomans in the past one hundred years, Kate Barnard is finally the deserved focus of a full-length scholarly biography.

“How can women wear diamonds when babies cry for bread?” Kate Barnard demanded in one of the incendiary stump speeches for which she was well known. In A Life on Fire, Connie Cronley tells the story of Catherine Ann “Kate” Barnard (1875–1930), a fiery political reformer and the first woman elected to state office in Oklahoma, as commissioner of charities and corrections in 1907—almost fifteen years before women won the right to vote in the United States. Born to hardscrabble settlers on the Nebraska prairie, Barnard committed her energy, courage, and charismatic oratory to the cause of Progressive reform and became a political powerhouse and national celebrity. As a champion of the poor, workers, children, the imprisoned, and the mentally ill, Barnard advocated for compulsory education, prison reform, improved mental health treatment, and laws against child labor. Before statehood, she stumped across the Twin Territories to unite farmers and miners into a powerful political alliance. She also helped write Oklahoma’s Progressive constitution, creating what some heralded as “a new kind of state.” But then she took on the so-called “Indian Question.” Defending Native orphans against a conspiracy of graft that reached from Oklahoma to Washington, D.C., she uncovered corrupt authorities and legal guardians stealing oil, gas, and timber rights from Native Americans’ federal allotments. In retaliation, legislators and grafters closed ranks and defunded her state office. Broken in health and heart, she left public office and died a recluse. She remains, however, a riveting figure in Oklahoma history, a fearless activist on behalf of the weak and helpless.

Against the Tide traces, in Keyserling's own words, her journey into the world of "good ol' boy" Southern politics and her labors to reform the political system in South Carolina. It is the story of a woman who arrived a Yankee liberal and became an effective eight-term legislator in the South Carolina House of Representatives. She served for sixteen years then retired in 1992, when the rancor and partisanship of the legislature became intolerable for her.

USA TODAY AND PUBLISHERS WEEKLY BESTSELLER • “Wingate’s stellar latest explores a centuries-long legacy of missing child cases. . . . Her portrayal of the region’s history, culture, and landscape enthralls. Wingate is at the top of her game.”—Publishers Weekly, starred review From the #1 New York Times bestselling author of Before We Were Yours comes “a sweeping tale about little known history” (People): the women pioneers who fought to protect children caught in the storm of land barons hungry for power and oil wealth. 1909. Eleven-year-old Olive Augusta Radley knows that her stepfather doesn’t have good intentions toward the two Choctaw girls boarded in their home as wards. When the older girl disappears, Ollie flees to the woods, taking six-year-old Nessa with her. Together they begin a perilous journey to the remote Winding Stair Mountains, the notorious territory of outlaws, treasure hunters, and desperate men. Along the way, Ollie and Nessa form an unlikely band with others like themselves, struggling to stay one step ahead of those who seek to exploit them . . . or worse. 1990. Law enforcement ranger Valerie Boren-Odell arrives at newly minted Horsethief Trail National Park seeking a quiet place to balance a career and single parenthood. But no sooner has Valerie reported for duty than she’s faced with local controversy over the park’s opening, a teenage hiker gone missing from one of the trails, and the long-hidden burial site of three children unearthed in a cave. Val’s quest for the truth wins an ally among the neighboring Choctaw Tribal Police but soon collides with old secrets and the tragic and deadly history of the land itself. In this emotional and enveloping novel, Lisa Wingate traces the story of children abandoned by the law and the battle to see justice done. Amid times of deep conflict over who owns the land and its riches, Ollie and Val traverse the rugged and beautiful terrain, each leaving behind one life in search of another.

A tour through America's changing political climate is seen through the career of former U.S. congresswoman Elizabeth Holtzman, the youngest woman ever to be elected to Congress, and shares her personal experiences and theories about modern government. Skyhorse Publishing, along with our Arcade, Good Books, Sports Publishing, and Yucca imprints, is proud to publish a broad range of biographies, autobiographies, and memoirs. Our list includes biographies on well-known historical figures like Benjamin Franklin, Nelson Mandela, and Alexander Graham Bell, as well as villains from history, such as Heinrich Himmler, John Wayne Gacy, and O. J. Simpson. We have also published survivor stories of World War II, memoirs about overcoming adversity, first-hand tales of adventure, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.

The Encyclopedia of Politics in the American West is an A to Z reference work on the political development of one of America’s most politically distinct, not to mention its fastest growing, region. This work will cover not only the significant events and actors of Western politics, but also deal with key institutional, historical, environmental, and sociopolitical themes and concepts that are important to more fully understanding the politics of the West over the last century.

The U.S. Constitution opens by proclaiming the sovereignty of all citizens: “We the People.” Robert Tsai’s gripping history of alternative constitutions invites readers into the circle of those who have rejected this ringing assertion—the defiant groups that refused to accept the Constitution’s definition of who “the people” are and how their authority should be exercised. America’s Forgotten Constitutions is the story of America as told by dissenters: squatters, Native Americans, abolitionists, socialists, internationalists, and racial nationalists. Beginning in the nineteenth century, Tsai chronicles eight episodes in which discontented citizens took the extraordinary step of drafting a new constitution. He examines the alternative Americas envisioned by John Brown (who dreamed of a republic purged of slavery), Robert Barnwell Rhett (the Confederate “father of secession”), and Etienne Cabet (a French socialist who founded a utopian society in Illinois). Other dreamers include the University of Chicago academics who created a world constitution for the nuclear age; the Republic of New Afrika, which demanded a separate country carved from the Deep South; and the contemporary Aryan movement, which plans to liberate America from multiculturalism and feminism. Countering those who treat constitutional law as a single tradition, Tsai argues that the ratification of the Constitution did not quell debate but kindled further conflicts over basic questions of power and community. He explains how the tradition mutated over time, inspiring generations and disrupting the best-laid plans for simplicity and order. Idealists on both the left and right will benefit from reading these cautionary tales.

The Political Life of Bella Abzug, 1976–1998 is the second part of the first full biography of Bella Abzug. Alan H. Levy explores the political life of one of the most important women in politics in mid- and late-twentieth-century America. This second part takes up Abzug’s life from the point in 1976 when she narrowly lost her bid for the N.Y. Democratic Party’s nomination for the U.S. Senate. The biography follows her subsequent failed effort to win the Democratic Party’s nomination for Mayor of N.Y.C. in 1977, her leading a controversial National Women’s Convention in Houston in late 1977, her failed attempt to return to the U.S. Congress in 1978, and her conflicts with President Jimmy Carter and his administration. The biography then traces the efforts in which Abzug was engaged to regain political prominence, and her work on behalf of women at both national and international levels. Through the events in Abzug’s life, Levy explores tensions that surrounded the contrasts between political principles, which idealized a world in which gender posed no barriers to any human effort, and political views, which sought to extol and develop notions of gender and of ideas about its special meanings in human affairs and politics.

When America entered World War II, the surge of patriotism was not confined to men. Congress authorized the organization of the Women's Army Auxiliary Corps (later renamed Women's Army Corps) in 1942, and hundreds of women were able to join in the war effort. Charity Edna Adams became the first black woman commissioned as an officer. Black members of the WAC had to fight the prejudices not only of males who did not want women in their "man's army," but also of those who could not accept blacks in positions of authority or responsibility, even in the segregated military. With unblinking candor, Charity Adams Earley tells of her struggles and successes as the WAC's first black officer and as commanding officer of the only organization of black women to serve overseas during World War II. The 6888th Central Postal Directory Battalion broke all records for redirecting military mail as she commanded the group through its moves from England to France and stood up to the racist slurs of the general under whose command the battalion operated. The Six Triple Eight stood up for its commanding officer, supporting her boycott of segregated living quarters and recreational facilities. This book is a tribute to those courageous women who paved the way for patriots, regardless of color or gender, to serve their country.

The motivation behind this important volume is to weave together two distinct, but we think complementary, traditions – the philosophical engagement with race/whiteness and Buddhist philosophy – in order to explore the ways in which these traditions can inform, correct, and improve each other. This exciting and critically informed volume will be the first of its kind to bring together essays that explicitly connect these two traditions and will mark a major step both in understanding race and whiteness (with the help of Buddhist philosophy) and in understanding Buddhist philosophy (with the help of philosophy of race and theorizations of whiteness). We expand upon a small, but growing, body of work that applies Buddhist philosophical analyses to whiteness and racial injustice in contemporary U.S. culture. Buddhist philosophy has much to contribute to furthering our understanding of whiteness and racial identity, the mechanisms that create and maintain white supremacy, and the possibility of dismantling white supremacy. We are interested both in the possible insights that Buddhist metaphysical, epistemological, and ethical analyses can bring to understanding race and whiteness, as well as the potential limitations of such Buddhist-inspired approaches. In their chapters, contributors draw on Buddhist philosophical and contemplative traditions to offer fresh, insightful, and powerful perspectives on issues regarding racial identity and whiteness, including such themes as cultural appropriation, mechanisms of racial injustice and racial justice, phenomenology of racial oppression, epistemologies of racial ignorance, liberatory practices with regard to racism, Womanism, and the intersections of gender-based, raced-based, and sexuality-based oppressions. Authors make use of both contemporary and ancient Buddhist philosophical and contemplative traditions. These include various Asian traditions, including Theravada, Mahayana, Tantra, and Zen, as well as comparatively new American Buddhist traditions.