The American public has been told what recent historians wanted them to believe: the United States is not a Christian nation. This is true in only one respect. You dont have to be a Christian following a specific denomination to be an American citizen. However, the ideological foundation this country is based on Christian principles, developed by Christian Founding Fathers. Modern historians have distorted these facts. To correct these distortions, the biographies of the Founding Fathers, their actual statements and Christian beliefs, are presented in this work. The catalyst for the birth of our nation was the moment when Benjamin Franklin, incorrectly considered a Deist by many, suggested that the quarrelsome Continental Convention recognize how the Creator had listened to and answered their prayers in the past. He suggested daily prayer be instituted, asking henceforth, prayers imploring the assistance of heaven, and its blessings on our deliberations, be held in this assembly every morning The quarreling continued, but the emphasis became how to successfully unite the newly independent colonies. The colonies united under Christian principles; however, over the years those principles and their original intent have been diluted. Recognizing the condition of the world today, isnt it a good time to renew those principles?

The real Axis of Evil is… * The Religion of Humanism * American Civil Liberties Union (ACLU) * National Education Association (NEA) It’s time to get back to some old-fashioned values like commitment and sacrifice and responsibility and purity and love and the straight life. Not only will our children benefit from our self-discipline and perseverance, but we adults will live in a less neurotic world, too! In the case Torcaso v. Watkins (in 1961) the U.S. Supreme Court stated, “Among religions in this country which do not teach what would generally be considered a belief in the existence of God are Buddhism, Taoism, Ethical Culture, Secular Humanism and others.”

Is America a Christian nation? This question has loomed large in American culture since the Puritans arrived on American shores in the early seventeenth century. More recently, the Christian America thesis has been advocated by many evangelical leaders across the denominational spectrum. This book contributes to the conversation by critiquing, from an evangelical perspective, the idea that America is a Christian nation as articulated by specific writers over the past three decades. Wilsey asserts that the United States was not conceived as a Christian nation, but as a nation with religious liberty. Herein lies the genius of the Founders and the uniqueness of America.

A distinguished professor debunks the assertion that America's Founders were deists who desired the strict separation of church and state and instead shows that their political ideas were profoundly influenced by their Christian convictions. In 2010, David Mark Hall gave a lecture at the Heritage Foundation entitled "Did America Have a Christian Founding?" His balanced and thoughtful approach to this controversial question caused a sensation. C-SPAN televised his talk, and an essay based on it has been downloaded more than 300,000 times. In this book, Hall expands upon this essay, making the airtight case that America's Founders were not deists. He explains why and how the Founders' views are absolutely relevant today, showing that they did not create a "godless" Constitution; that even Jefferson and Madison did not want a high wall separating church and state; that most Founders believed the government should encourage Christianity; and that they embraced a robust understanding of religious liberty for biblical and theological reasons. This compelling and utterly persuasive book will convince skeptics and equip believers and conservatives to defend the idea that Christian thought was crucial to the nation's founding--and that this benefits all of us, whatever our faith (or lack of faith).

Prov 18:17, "He who tells his story first makes people think he is right, until the other comes to test him." For almost seventy years now, we've been taught American history primarily from a secularist's viewpoint, with seemingly convincing arguments for a Godless America and Constitution that it sounds right. Yet, Christian Americans have heard enough. And we're now stepping up to cross-examine their claims with books like this one. What were the religious beliefs of most of our nation's founders? Was America founded as a Christian nation and what does this mean? Where did the concept of religious freedom originate; and, how did it evolve into what it is today? If we started out as a Christian republic, then what went wrong? How can we restore our founders' original intent to America? This book highlights the Christian influences in America's exploration, colonization, national formation, and progression. Once you've heard this other side of the story, you must make up your own mind and then act on it.

An Invaluable resource highlighting america's noble heritage, profound quotes from founding fathers, presidents, statesmen, scientists, constitutions, court decisions ... for use in speeches, papers, debates, essays ...

One of leading figures of his day, Roger Sherman was a member of the five-man committee that drafted the Declaration of Independence and an influential delegate at the Constitutional Convention. As a Representative and Senator in the new republic, he had a hand in determining the proper scope of the national government's power as well as drafting the Bill of Rights. In Roger Sherman and the Creation of the American Republic, Mark David Hall explores Sherman's political theory and shows how it informed his many contributions to America's founding. A close examination of Sherman's religious beliefs provides insight into how those beliefs informed his political actions. Hall shows that Sherman, like many founders, was influenced by Calvinist political thought, a tradition that played a role in the founding generation's opposition to Great Britain, and led them to develop political institutions designed to prevent corruption, promote virtue, and protect rights. Contrary to oft-repeated assertions that the founders advocated a strictly secular policy, Hall argues persuasively that most founders believed Christianity should play an important role in the new American republic.

American Christianity is dying a slow death at its own hands. Instead of positively affecting the secular culture, we are being infected by it under the guise of being seeker-friendly and loving. Soon, the church may be an exact mirror of the culture that seeks to destroy us. With a lack of strong, principled leaders, and with followers who want their ears tickled instead of being challenged to pursue righteousness, American Christianity is writing its own epitaph as it slowly dies. Unless we reverse course by embracing the complete, absolute truth of Gods Word and stop trying to redefine God in our selfish human image, only a remnant will remain from a once-powerful church. Do we have the courage to challenge our leaders and ourselves to reject secular culture and its influences? Or will we continue to die a slow death at our own hands as we continue to inhale the cancer of secular humanism? Time is running out.

The 2016 presidential election and its aftermath ushered Danielle Hensley into a political, cultural, and spiritual reawakening that also revealed deep divides within her family of origin. She embarked on a quest to educate herself about her white privilege, pervasive judgmentalism, as well as racist, homophobic, and other bigoted ideologies among fellow Christians. She courageously faced hard truths, deep childhood wounds, and generational traumas, while learning the meaning of loyalty and what true love looks like in the face of seemingly insurmountable divides. If the Bough Breaks . . . examines the seemingly universal and growing chasm between the right and the left through the lens of a single family and within the context of the Episcopal Church, where such ideological, political, and spiritual differences can be as subtle as they are pernicious. Hensley’s tale is also a love story, if an unconventional one. It is the love story of a daughter/sister/granddaughter/mother fighting passionately against external and internal forces that conspire to destroy love and to continue unhealthy cycles of abuse and denial in her family. It is an everyday shero’s quest to cling to love and fight mightily for it, even if it means letting go of relationships that appear to be broken beyond repair. But are they truly, irreparably broken? Or can love, ultimately, triumph over fear—hers, theirs, and ours?

"They said what they would do, and we did not listen. Then they did what they said they would do." So ends the first chapter of this brilliantly readable counterfactual novel, reminding us that America’s Christian fundamentalists have been consistently clear about their vision for a "Christian Nation" and dead serious about acquiring the political power to achieve it. When President McCain dies and Sarah Palin becomes president, the reader, along with the nation, stumbles down a terrifyingly credible path toward theocracy, realizing too late that the Christian right meant precisely what it said. In the spirit of Philip Roth’s The Plot Against America, one of America’s foremost lawyers lays out in chilling detail what such a future might look like: constitutional protections dismantled; all aspects of life dominated by an authoritarian law called "The Blessing," enforced by a totally integrated digital world known as the "Purity Web." Readers will find themselves haunted by the questions the narrator struggles to answer in this fictional memoir: "What happened, why did it happen, how could it have happened?"