Originally published in 1987, this book discusses how matters of fact influence moral judgments and also how the judgments themselves influence facts. It demonstrates that ethics is a practical subject affecting our moral assessment of inter-personal behaviour and the conduct of public affairs. It is designed as in introduction to moral philosophy for first-year undergraduates and provides an excellent basis for further study as well as serving as a valuable background text for those whose primary interests are in law, politics, sociology, social history and education.

Since 1918, the Missionary Society of St. Columban has been sharing the Gospel in solidarity with the poor throughout the world. Today, Columbans including priests, Sisters and lay missionaries work in fifteen countries around the globe in conjunction with lay men and women within the local communities. Columban Fr. Peter Woodruff spent several years traveling around the Columban world and interviewing the men and women engaged in mission work. The stories collected here provide a rare look at a moment in time in the continuing mission work and the ongoing Columban story. Each story is unique and different, but all of them share in furthering the work of mission today. Explore their first-hand accounts of what it means to be a missionary in today’s ever changing world.

Reprint of the original, first published in 1872.

The main theme of this book is that, within contemporary capitalist societies a materialist outlook informed by science has triumphed creating the lack of a spiritual dimension to give meaning and purpose to the activities that are necessary for a capitalist society to function effectively. Capitalist societies are in trouble and need to be restructured to provide for the material needs of all the people who work within the system, not just the one percent, but because of the lack of a spiritual connection with each other and with nature this is not likely to happen. It has been said that society and the organizations within treat one another as objects to be manipulated in the interests of promoting economic growth and treat nature as an object to be exploited for the same purpose. This way of treating each other, and nature, is consistent with the way a capitalist system has worked in the past and was supposed to enable it to function efficiently to provide a fulfilling and enriched life for all its adherents through growth of the economy. However, as capitalist societies have become dysfunctional they will need a different kind of orientation to continue in existence. Restructuring Capitalism: Materialism and Spiritualism in Business argues that what is needed is a new sense of a spiritualization of the self and its relation to others and to the establishment of a spiritual connection with nature in order for capitalism to be restructured to work for everyone and for the society as a whole.

The first volume devoted to literary pirates in the nineteenth century, this collection examines changes in the representation of the pirate from the beginning of the nineteenth century through the late Victorian period. Gone were the dangerous ruffians of the eighteenth-century novel and in their place emerged a set of brooding and lovable rogues, as exemplified by Byron's Corsair. As the contributors engage with acts of piracy by men and women in the literary marketplace as well as on the high seas, they show that both forms were foundational in the promotion and execution of Britain's imperial ambitions. Linking the pirate's development as a literary figure with the history of piracy and the making of the modern state tells us much about race, class, and evolving gender relationships. While individual chapters examine key texts like Treasure Island, Dickens's 1857 'mutiny' story in Household Words, and Peter Pan, the collection as a whole interrogates the growth of pirate myths and folklore throughout the nineteenth century and the depiction of their nautical heirs in contemporary literature and culture.

"Lectures from Colombo to Almora" by Swami Vivekananda based on his various lectures. After visiting the West, Vivekananda reached Colombo, British Ceylon (now Sri Lanka) on 15 January 1897. Upon Vivekananda's arrival in South India, a forty-feet high monument was built by the king of Ramnad on the spot where he landed to celebrate his achievements at the West. He reached Calcutta via Madras on 20 January 1897. Then Vivekananda travelled extensively and visited many Indian states. On 19 June (1897) he reached Almora. The lectures delivered by him in this period were compiled into the book Lectures from Colombo to Almora.