Out of the House of Bondage, first published in 1986, focuses not on slave rebellions, which were of crucial importance but not common occurrences, but on the day-to-day patterns of resistance that directly affected the lives of slaves. It examines acts of resistance in both the Americas and Africa, and widens the study of runaways and resistance and uses runaways as a means to further analyse slavery and the wider slave population.

Healing, deliverance, and blessings have already been provided for us through the redeeming works of Jesus Christ. Even though we read it and hear it, many people still havent experienced it. I believe most people truly have a desire to live a life free from the bondage of their past, but most people dont know how to obtain true freedom. Out of the House of Bondage: A Journey to Freedom! will cause you to see the importance of breaking generational bondage and will teach you how to come out of and exchange the generational bondage for Gods abundant life. You will learn how to use the word of God, create prayer strategies, and use decrees and declarations to create and possess the greater life that God has promised. Though your beginnings were small, your latter shall be greater!

The plantation household was, first and foremost, a site of production. This fundamental fact has generally been overshadowed by popular and scholarly images of the plantation household as the source of slavery's redeeming qualities, where 'gentle' mistresses ministered to 'loyal' slaves. This book recounts a very different story. The very notion of a private sphere, as divorced from the immoral excesses of chattel slavery as from the amoral logic of market laws, functioned to conceal from public scrutiny the day-to-day struggles between enslaved women and their mistresses, subsumed within a logic of patriarchy. One of emancipation's unsung consequences was precisely the exposure to public view of the unbridgeable social distance between the women on whose labor the plantation household relied and the women who employed them. This is a story of race and gender, nation and citizenship, freedom and bondage in the nineteenth century South; a big abstract story that is composed of equally big personal stories.

None but those who resided in the South during the time of slavery can realize the terrible punishments that were visited upon the slaves. Virtue and self-respect were denied them.-Octavia Albert in The House of BondageWith a fiery, righteous rage, former slave Octavia Albert set about, after Emancipation, collecting the true stories of those that "terrible institution" affected most. That raw material gave rise to The House of Bondage, a refutation to Uncle Tom's Cabin, and an answer to other works of literature of the period that purported to show the horror of slavery even though their authors had never set foot in the South. First published in 1890, this is an important example of a sadly small genre: 19th-century literature by African-American women.With its straightforward and heartbreaking litany of cruelty at the hands of slaveowners, families forever divided, and the harsh effects of particularly hard labor, this is an unforgettable work that should be read by every American who thinks he knows his nation's history.Teacher and social activist OCTAVIA V. ROGERS ALBERT (1853-c.1890) was born into slavery in Georgia; after Emancipation, she studied at Atlanta University.

Setting out to correct the inaccuracies of most previously written accounts of slavery, teacher and social activist Octavia Albert presents the personal narratives of former slaves, along with her own incisive commentary. Like many antebellum slave narratives, her early interviews depictcruel punishments, divided families, and the debilitating effects of unusually harsh labor. But as Albert came to see herself as a public advocate for social change, her focus shifted to the condition and progress of former slaves. The later interviews reflect her insistence that every Christianpersonally take some responsibility for slavery's legacies and lessons.

"White slave traffic : presentment of the Additional Grand Jury for the January Term of the Court of General Sessions in the County of New York, in the matter of the investigation as to the alleged existence in the County of New York of an organized traffic in women for immoral purposes / John D. Rockefeller, Jr., foreman": pages 468-480.