This book is, along with Inner Grace (OUP 2008), a sequel to Phillip Cary's Augustine and the Invention of the Inner Self (OUP 2000). In this work, Cary argues that Augustine invented the expressionist type of semiotics widely taken for granted in modernity, where words are outward signs giving inadequate expression to what lies within the soul. Augustine uses this new semiotics to explain why the authority of external teaching, including Biblical authority, is useful but temporary, designed to lead to a more permanent Platonist vision granted by the inner teacher, Christ, who is the eternal Wisdom of God. In fact, for Augustine we literally learn nothing from words or other outward signs, which are useful only as admonitions or reminders pointing out the right direction for us to look in order to see for ourselves, with the inner eye of our own mind. Even our knowledge of other people is ultimately a matter of seeing what is in their souls, not putting faith in their words. Cary argues that for Augustine outward signs cannot give us knowledge because all bodily things are fundamentally powerless, incapable of conveying an inner good to the soul. This also leaves no room for a concept of efficacious external means of grace not even the flesh of Christ. The sacraments, which Augustine was the first to describe as outward signs of inner grace, signify what is necessary for salvation but do not confer it. Baptism, for example, is necessary for salvation, but its power is found not in water or word but in the inner unity, charity, and peace of the church. Along with its companion work, Inner Grace, this careful and insightful book breaks new ground in the study of Augustine's theology of grace and sacraments.

Cary's thesis is indicated in the subtitle - that Augustine's thought has no room for a concept of efficacious external means of grace, i.e., that neither word nor sacrament (both of which are outward signs) can convey to us the divine inner gift of grace. Therefore nothing external has the power to save us

This collection of seven stories suggests that sacramental power can erupt in startling ways outside the normal context: a baptism conducted in the Gulf of Mexico by a crazed evangelical; a paralyzed skier who uses her handicap to dissuade from suicide; an altar boy’s burial of the Eucharist under a Japanese maple; a religious confession at a health club; a priest clad in dubious tuxedo whose last sermon gives “unction” to a lapsed Catholic; a laicized priest called to anoint a dying woman; a young deacon pressed to “exorcise” a couple trapped in a demonic marriage. These stories confirm what Bernanos wrote in the Diary of a Country Priest: “Grace is everywhere.”

A full account of the Metaphysical Club, featuring the members’ philosophical writings and four critical essays. The Metaphysical Club, a gathering of intellectuals in the 1870s, is widely recognized as the crucible where pragmatism, America’s distinctively original philosophy, was refined and proclaimed. Louis Menand’s bestseller about the group was a dramatic publishing success. However, only three actual members—Oliver Wendell Holmes Jr., Charles S. Peirce, and William James—appear in the book, alongside other thinkers who were never in the Club. The Real Metaphysical Club tells the full story of how this influential group shifted the course of philosophy in America. In addition to pioneering pragmatism, the group explored radical empiricism and idealism, and formulated personalism and process philosophy, equally important developments. This volume contains the important writings dating from 1870 to 1885 by the real members of the Metaphysical Club. The first section centers on pragmatism and science; the second part collects writings of the lawyers; and the third part covers idealist and personalist philosophers. Many of these writings have never been reprinted before, and nothing like this impressive collection has ever been attempted. A general introduction provides a narrative history, and the editors’ three introductions to the volume’s sections vividly bring to life the intense meetings, sustained debates, and pioneering thought of the Metaphysical Club. “The Real Metaphysical Club includes some very important thinkers that don’t always make it into anthologies of American philosophy. The period is also important. 1870 to 1885 is critical to the development of classical American philosophy. It precedes it and sets its direction. The book accomplishes its goal of giving the reader a sense of the period by arranging the works in a very interesting way. The readings and introduction are very readable and would be helpful to both graduate and undergraduate students as well as general readers interested in American Thought.” — James M. McLachlan, Western Carolina University

Christian Theology: An Introduction, one of the most internationally-acclaimed Christian theology textbooks in use, has been completely rewritten for the 6th edition. It now features new and extended material and companion resources, ensuring it retains its reputation as the ideal introduction for students. A new edition of the bestselling Christian theology textbook to celebrate its 25th anniversary Rewritten throughout for exceptional clarity and accessibility, and adds substantial new material on the Holy Spirit Features increased coverage of postcolonial theology, and feminist theology, and prodigious development of world theology Increases the focus on contemporary theology to complement the excellent coverage of historical material A new 2-color design includes more pedagogical features including textboxes and sidebars to aid learning

Addiction is a national mental and medical health crisis, responsible for untold costs to society and severe suffering to innumerable people. Yet addiction treatment, as it is now practiced, fails half the time. The current treatment approach has changed little in the last 80 years and is a hodgepodge of often shady treatment approaches. This book presents a radically different addiction treatment paradigm, based on science, evidence and best practices, and has a success rate approaching 100% when followed closely. This model should profoundly upend the current addiction treatment industry. Nearly every addict lives in a social system--a family, workplace or community--that enables and supports, often unconsciously, the addict's addiction. Instead of the current addict-focused approach, this model extends treatment to the entire support system, starting treatment with the concerned family members. This model also proposes a single provider, the family recovery therapist, who manages treatment for the addict and the family from the first phone call through the first year of continuous sobriety. This book offers simple recommendations to both addiction treatment providers and family members impacted by this disease. It serves as a beacon of hope for families.