Those who have grown up with Pan as a playmate remember how, back in the day, it would be possible for a young child to disappear into the woods with only a dog for company for hours on end without there being a hue and cry raised in its absence; and it was on those woodland rides and pathways - summer or winter - that Mélusine Draco often encountered Pan.

A Zen approach to the World, the Universe and Everything. Many of today’s disenfranchised pagans in the West appear to be seeking a spiritual connection to life without feeling the need to become a witch, a Wiccan, a shaman, Heathen, or a Druid. Here the Shinto approach fulfils the basic need for a belief system based on what we would define as simple animism and ancestor worship in accord with the world’s other, authentic, animistic traditions such as the Australian Aboriginal and Native American way of life; while Zen provides the intellectual stimulation rising from the simplicity of basic folk-belief to elevate the soul to a higher level of mysticism.

Using archaeology, archaeo-mythology and mitochondrial DNA we can chart the mass migrations of people throughout the ancient world and follow the footsteps of the beliefs of Old Europe. But if the concept of the Old Goddess is at odds with current popular thinking, how will we feel if we discover that the Great Mother of contemporary Paganism bears no similarity to the primal Great Goddess of the Old European world? Is there a ‘magico-spiritual’ gene that could be traced back to those distant ancestors who actually worshipped the forebears of the various deities to whom we claim allegiance today? Are there time-honoured things about us all as individuals that are bred deep in the bone? Are we what our roots (our DNA) claim us to be? Perhaps, even though we are now scattered all over the globe, we cannot escape those ancient racial memories of where we originally came from.

Live in harmony with the solar year and to utilise all the magical powers it provides.  Sun Magic is a book filled with the basics of the sun cycle, the representations and correspondences, what magic to work and when. It also looks at the solar year, sun deities, sun spells, meditations, specific sun rituals, sun recipes and more.

The mystery, magic and myth of Manannán. The sea is a powerful, driving force for many people, a source of sustenance as well as danger. It is no surprise that Manannán, the Celtic God of the sea, should be an important figure but one who is also as ambiguous as the element he is associated with: a trickster, a magic worker, an advisor and a warrior. In this book you will get to know the many faces of Manannán, called the son of the ocean, and learn of his important place in mythology and the pivotal role he plays in many events. 'This highly intelligent but accessible book belongs on the shelves and nightstands of lovers of Celtic myth.' Courtney Weber, author of Brigid: History, Mystery, and Magic of the Celtic Goddess

Candlemas/Imbolc is the re-awakening of the Old Lass within Old Craft belief and also coincides with the Roman Candelaria and Fornicalia - a spring corn festival celebrated in honour of Fornax, goddess of ovens, and observed by each ward of the city. All this merging of primitive origins and rites, belonging to the European pre-urban agricultural culture, meant that it also commemorated the search for Persephone by her mother and the festival of candles symbolizing the return of the Light. So it continued to be performed until the Christian era, when it was transformed into Candalmas in AD494. In pre-Christian times, Imbolc observance began the night before 1st February, and celebrants prepared for a visit from Brigid into their homes by crafting an effigy of the goddess from bundles of oats and rushes. The clothed effigy was placed in a basket overnight, and the day was celebrated by burning lamps and lighting bonfires in tribute to her. Traditions from both the pagan celebration and the Christian observance of St. Brigid's Day can be found in the modern Imbolc festivities - while celebrants sometimes make a Brigid's Cross out of reeds, as well as a Brigid corn doll or effigy.

One of the most significant social changes in the 20th-century was the wedge driven between the males and females of Craft as a result of social media and political feminism. From a purely magical point of view the battle of the sexes has been one of the most negative crusades in the history of mankind since everything in the entire Universe is made up from a balance or harmony of opposite energies. Men and women are different as night and day but still part of the same homo sapiens coin, regardless of their individual sexuality.

In the good old days, the harvest festivals began in August (Lunasa - ‘beginning of harvest’) followed by September (Meán Fómhair) and October (Deireadh Fómhair) - translated as ‘middle of harvest’ and ‘end of harvest’ respectively. Harvest was one of the most sacred times of the pagan year and the Harvest Home or ‘in-gathering’ was a community observance at the end of the harvest to celebrate and give thanks for the bounty. Celebrating the harvest is still the holiest time of the Craft year and Lammas celebrates the coming of harvest-tide with its decoration of corn sheaves, fancy loaves, berries and fruits - all leading up to the Autumnal Equinox (or Michaelmas) that marked its zenith with the eating of the traditional goose and the raucous festivities of the community harvest suppers and country fairs.

How to find deeper meaning in magical workings with Earth, Air, Fire, Water and Spirit and connect with the Old Ways. Many contemporary pagan books rarely go further than describing the use of the elemental energies as markers in casting the Circle. In The Power of the Elements we consider drawing on the energy from the deepest levels of the ocean, the highest peaks of the mountains, the limits of outer space and the path of the hurricane. And why it is so important to return to the Classic Elements of the Greeks if we really want our magic to work.

To truly know Rhiannon, we must excavate the layers of her myth, decode the meaning of her symbols, and seek to restore the significance of her very name. Although she has a mythology around her, and has many modern-day devotees, nowhere in ancient lore has she been identified as a Goddess. We have no known cult centers or devotional altars dedicated to Rhiannon. How then do we approach this revered Lady? How can we best know her as Goddess? We need but call to her, and ask for what we need. Be it her bag of plenty, the soul-healing song of her birds, or the empowerment of the sovereignty she holds, when you call to Rhiannon, the Divine Queen of the Britons, know that she will stop… and know that she will answer your call.