Between the Revolution and the Civil War, African-American writing became a prominent feature of both black protest culture and American public life. Although denied a political voice in national affairs, black authors produced a wide range of literature to project their views into the public sphere. Autobiographies and personal narratives told of slavery's horrors, newspapers railed against racism in its various forms, and poetry, novellas, reprinted sermons and speeches told tales of racial uplift and redemption. The editors examine the important and previously overlooked pamphleteering tradition and offer new insights into how and why the printed word became so important to black activists during this critical period. An introduction by the editors situates the pamphlets in their various social, economic and political contexts. This is the first book to capture the depth of black print culture before the Civil War by examining perhaps its most important form, the pamphlet.

Reprint of the original, first published in 1875.

A critical edition of ten rare pamphlets on science and religion published from 1922–1931 by the University of Chicago Divinity School. In the years surrounding the Scopes trial in 1925, liberal Protestant scientists, theologians, and clergy sought to diminish opposition to evolution and to persuade American Christians to adopt more positive attitudes toward modern science. With funding from the Rockefeller Foundation and many leading scientists, the University of Chicago Divinity School published a series of ten pamphlets on science and religion to counter William Jennings Bryan's efforts to ban evolution in public schools. In Protestant Modernist Pamphlets, historian Edward B. Davis, who discovered these pamphlets, reprints them with extensive editorial comments, annotations, and introductions to each. Based on unpublished correspondence and internal Divinity School documents, these introductions narrate the origin of the pamphlets, as well as their funding sources and how readers reacted to them. Letters from dozens of top scientists at the time reveal their previously unknown views on God and the relationship between science and religion. Viewed together, the pamphlets and Davis's critical assessment of their historical importance provide an intriguing perspective on Protestant modernist encounters with science in the early twentieth century.