Now that the oil era has come to a very unceremonious end in the Arab Mashreq, it is time for a sober and somber assessment-a selfcriticism- of the Arab body politic. Indeed, this effort at self-criticism is already underway, led by the many symposiums sponsored by the Center for Arab Unity Studies and the Arab Intellectual Forum.

The fourteen original essays in this volume explore the psychological, political, and cultural bases of Arab nationalism since World War I and are arranged around broad themes of study: academic constructions of nationalist history, nationalist presentations of Arab histories, conflict among competing nationalist visions, and more.

About The Book :- "Middle East Crisis: An Outline" by Dr. A. Ahammad offers a comprehensive analysis of the challenges facing the Middle East region. Divided into key chapters, it covers: Historical Background: Traces historical roots, including colonialism and conflicts. Political Dynamics: Explores Arab-Israeli conflict, sectarian tensions, and non-state actors. Social and Cultural Dimensions: Examines identity, religion, and challenges of social cohesion. Economic Challenges: Analyzes poverty, unemployment, and their impact on stability. Humanitarian Crisis: Details refugee plight and challenges of providing aid. Pathways to Peace: Explores diplomatic solutions and reconciliation efforts. The book provides valuable insights for scholars, policymakers, and journalists interested in understanding the region's complexities and seeking pathways to peace.

"Drawing on a wide range of Arabic and Western sources and his own experiences, and providing in-depth comparisons of six key Arab states--Algeria, Egypt, Iraq, Jordan, Kuwait, and Saudi Arabia--Faour challenges the notion that Desert Storm solved more problems than it created. The human costs, he demonstrates have been appalling. The economic costs have likewise been enormous. And the already precarious state of inter-Arab relations has atomized, with old disputes reviving and new antipathies thriving. What the Gulf War did not change was the potential for political instability. Although authoritarian regimes remained intact, the war both spurred popular demands for democracy and encouraged militant Islamic movements"--back cover.

Like a great dynasty that falls to ruin and is eventually remembered more for its faults than its feats, Arab nationalism is remembered mostly for its humiliating rout in the 1967 Six Day War, for inter-Arab divisions, and for words and actions distinguished by their meagerness. But people tend to forget the majesty that Arab nationalism once was. In this elegantly narrated and richly documented book, Adeed Dawisha brings this majesty to life through a sweeping historical account of its dramatic rise and fall. Dawisha argues that Arab nationalism--which, he says, was inspired by nineteenth-century German Romantic nationalism--really took root after World War I and not in the nineteenth century, as many believe, and that it blossomed only in the 1950s and 1960s under the charismatic leadership of Egypt's Gamal 'Abd al-Nasir. He traces the ideology's passage from the collapse of the Ottoman Empire through its triumphant ascendancy in the late 1950s with the unity of Egypt and Syria and with the nationalist revolution of Iraq, to the mortal blow it received in the 1967 Arab defeat by Israel, and its eventual eclipse. Dawisha criticizes the common failure to distinguish between the broader, cultural phenomenon of "Arabism" and the political, secular desire for a united Arab state that defined Arab nationalism. In recent decades competitive ideologies--not least, Islamic militancy--have inexorably supplanted the latter, he contends. Dawisha, who grew up in Iraq during the heyday of Arab nationalism, infuses his work with rare personal insight and extraordinary historical breadth. In addition to Western sources, he draws on an unprecedented wealth of Arab political memoirs and studies to tell the fascinating story of one of the most colorful and significant periods of the contemporary Arab world. In doing so, he also gives us the means to more fully understand trends in the region today. Complete with a hard-hitting new and expanded section that surveys recent nationalism and events in the Middle East, Arab Nationalism in the Twentieth Century tells the fascinating story of one of the most colorful and significant periods in twentieth-century Middle Eastern history.

V.1. Methodology and African prehistory -- v.2. Ancient civilizations of Africa -- v.3. Africa from the seventh to the eleventh century -- v.4. Africa from the twelfth to the sixteenth century -- v.5. Africa from the sixteenth to the eighteenth century -- v.6. The nineteenth century until the 1880s -- v.7. Africa under foreign domination 1880-1935 -- v.8. Africa since 1935.

The third edition includes a new Part Five on the tensions between Arab nationalism and Islam arising from the crisis of the nation-state and of the de-legitimisation of Pan-Arab regimes. The effects of the Arab defeat in the Six-Day War 1967 and the rise of political Islam in the 1970s are the focus of the new part. The background of the analysis of the impact and function of nationalism and its contribution to social and political change in the Third World, taking the rise of nationalism in the Middle East as a historical example. Professor Tibi concentrates on the period after the First World War, when many Arab intellectuals became disillusioned with Britain and France as a result of the occupation of their countries. One focus of this study are the writings and influence of Sati' al-Husri on Middle Eastern politics. Professor Tibi illustrates the connection between modern Arab nationalism and nineteenth-century German Romantic nationalism, which will be of particular interest to the English reader. Professor Tibi concludes that while nationalism has played a necessary and important role in the movement for national independence in the Middle East, it has since developed into an ideology which seems to obstruct further social and political emancipation. This third edition, brought completely up to date by a substantial new introduction and two new concluding chapters, will be of particular interest to historians and social scientists dealing with nationalism and crises of the nation-state as well as to students of the Middle East and contemporary Islam.

Drawing on various perspectives and analysis, the Handbook problematizes Middle East politics through an interdisciplinary prism, seeking a melioristic account of the field. Thematically organized, the chapters address political, social, and historical questions by showcasing both theoretical and empirical insights, all of which are represented in a style that ease readers into sophisticated induction in the Middle East. It positions the didactic at the centre of inquiry. Contributions by forty-four scholars, both veterans and newcomers, rethink knowledge frames, conceptual categories, and fieldwork praxis. Substantive themes include secularity and religion, gender, democracy, authoritarianism, and new "borderline" politics of the Middle East. Like any field of knowledge, the Middle East is constituted by texts, authors, and readers, but also by the cultural, spatial, and temporal contexts within which diverse intellectual inflections help construct (write–speak) academic meaning, knowing, and practice. By denaturalizing notions of singularity of authorship or scholarship, the Handbook plants a dialogic interplay animated by multi-vocality, multi-modality, and multi-disciplinarity. Targeting graduate students and young scholars of political and social sciences, the Handbook is significant for understanding how the Middle East is written and re-written, read and re-read (epistemology, methodology), and for how it comes to exist (ontology).

Scientific Essay from the year 2005 in the subject Politics - International Politics - Region: Near East, Near Orient, language: English, abstract: Palestinian struggle stood on different ideological platforms. After 1948, it was an articulation of Pan-Arabism. Following the 1967 war, it has been represented by a nationalist territorial vision under the banner of revolutionary struggle. In the late 1980s, the Palestinian Hamas presented an Islamist territorial platform that was antagonistically opposed to secularism. Through the scope of the PLO Charter of 1964, its amendment of 1968 and the Hamas Charter of 1988, this paper examines different visions of Palestinian struggle and explores how they developed. The conclusion offers a brief assessment of the driving forces behind them.

The entire Gulf is passing through a transitional phase. The member-states of the Gulf Cooperation Council (GCC) are witnessing change in varying degrees. The change has become too evident from the 1960s. It was oil, more than any other factor, which was responsible for a rapid transition. Control over oil production and marketing have led to the strengthening of governmental role as owner and distributor of oil income. The regions tribal society is being transformed into a modern society. Political modernization is a recent phenomenon if the nature and extent of structural and informal transformations are taken into account. Three broadly defined phases of political change can be discerned in the Arabian Peninsula: the traditional, the neo-traditional, and the modernizing or post-traditional. The modernizing phase was initiated by radical policies of socio-economic development, including the necessary restructuring of replacement of regimes and a redefinition or expansion of the scope and role of the state. However, the pace and direction of change is not clear enough. The coming few decades are crucial in this regard.