Recipient of the Gordon K. Lewis Memorial Award for Caribbean Scholarship Marcus Garvey, Amy Jacques Garvey, Claude McKay, Claudia Jones, C.L.R. James, Stokely Carmichael—the roster of immigrants from the Caribbean who have had a profound impact on the development of radical politics in the United States is a long one. In this magisterial work, Winston James focuses on the twentieth century’s first wave of inspirational writers and activists from the Caribbean and their contribution to political dissidence in America. Examining the way in which the characteristics of the societies they left shaped their perceptions of the land to which they traveled, Winston James draws sharp differences between Hispanic, Anglophone, and other non-Hispanic arrivals. He explores the interconnections between the Cuban independence struggle, Puerto Rican nationalism, Afro-American feminism, and black communism in the first turbulent decades of the twentieth century. He also provides fascinating insights into the peculiarities of Puerto Rican radicalism’s impact in New York City and recounts the remarkable story of Afro-Cuban radicalism in Florida. Virgin Islander Hubert Harrison, whom A. Philip Randolph dubbed “the father of Harlem radicalism,” is rescued from the historical shadows by James’s analysis of his pioneering contribution to Afro-America’s radical tradition. In addition to a subtle re-examination of Garvey’s Universal Negro Movement Association—including the exertions and contributions of its female members—James provides the most detailed exploration so far undertaken of Cyril Briggs and his little-known but important African Blood Brotherhood. This diligently researched, wide ranging and sophisticated book will be welcomed by all those interested in the Caribbean and its émigrés, the Afro-American current within America’s radical tradition, and the history, politics, and culture of the African diaspora.

This historical analysis explores how disease control aid from the U.S., along with shifting environmental factors, affected the development of Atlantic regions with populations of predominantly African ancestry: the southern United States, the Panama Canal Zone, Haiti, and Liberia. McBride (African American history, Pennsylvania State U.) poses questions such as "what specific technologies and medical resources were transferred by U.S. institutions to black population centers, and why?" McBride also discusses how those regions, with historical ties to the U.S., independently envisioned and utilized technology and science in their formation. Annotation copyrighted by Book News, Inc., Portland, OR

"TT" Lewis, a white working class Barbadian hero, emerges from this biography as a curious, irreverent and ultimately unique product of a colonial society then notorious for its stifling distinctions of colour and class. As a white man championing progressive ideas, Lewis' views and his proclamations rocked official Barbados and cost him dearly. For a decade and half he represented the city of Bridgetown in the colonial House of Assembly first as an independent, then as a member of the Congress Party, the Barbados Labour Party, and finally the Democratic Labour Party. He is remembered as the tragic victor of the 1949 "Lewis Demonstration" and as the father of free secondary education in a country now bettered by few in the quest for empowering its citizens through learning.

This study of Boston's West Indian immigrants examines the identities, goals, and aspirations of two generations of black migrants from the British-held Caribbean who settled in Boston between 1900 and 1950. Describing their experience among Boston's American-born blacks and in the context of the city's immigrant history, the book charts new conceptual territory. The Other Black Bostonians explores the pre-migration background of the immigrants, work and housing, identity, culture and community, activism and social mobility. What emerges is a detailed picture of black immigrant life. Johnson's work makes a contribution to the study of the black diaspora as it charts the history of this first wave of Caribbean immigrants.

First book-length archaeological study of a nonelite white population on a Caribbean plantation Archaeology below the Cliff: Race, Class, and Redlegs in Barbadian Sugar Society is the first archaeological study of the poor whites of Barbados, the descendants of seventeenth-century European indentured servants and small farmers. “Redlegs” is a pejorative to describe the marginalized group who remained after the island transitioned to a sugar monoculture economy dependent on the labor of enslaved Africans. A sizable portion of the “white” minority, the Redlegs largely existed on the peripheries of the plantation landscape in an area called “Below Cliff,” which was deemed unsuitable for profitable agricultural production. Just as the land on which they resided was cast as marginal, so too have the poor whites historically and contemporarily been derided as peripheral and isolated as well as idle, alcoholic, degenerate, inbred, and irrelevant to a functional island society and economy. Using archaeological, historical, and oral sources, Matthew C. Reilly shows how the precarious existence of the Barbadian Redlegs challenged elite hypercapitalistic notions of economics, race, and class as they were developing in colonial society. Experiencing pronounced economic hardship, similar to that of the enslaved, albeit under very different circumstances, Barbadian Redlegs developed strategies to live in a harsh environment. Reilly’s investigations reveal that what developed in Below Cliff was a moral economy, based on community needs rather than free-market prices. Reilly extensively excavated households from the tenantry area on the boundaries of the Clifton Hall Plantation, which was abandoned in the 1960s, to explore the daily lives of poor white tenants and investigate their relationships with island economic processes and networks. Despite misconceptions of strict racial isolation, evidence also highlights the importance of poor white encounters and relationships with Afro-Barbadians. Historical data are also incorporated to address how an underrepresented demographic experienced the plantation landscape. Ultimately, Reilly’s narrative situates the Redlegs within island history, privileging inclusion and embeddedness over exclusion and isolation.

The book examines how globalization is altering the structure of the extremely foreign trade-dependent Caribbean economies. It treats these small economies together as a single economy by focusing on their common features.

Unlike the earthquakes and hurricanes that have influenced Caribbean history, the region's fires have almost always been caused by humans. Geographer Bonham C. Richardson explores the effects of fire in the social and ecological history of the British Lesser Antilles, from the British Virgin Islands south to Trinidad. Focusing on the late nineteenth century, leading to the 1905 withdrawal of British military forces from the region, Richardson shows how fire-lit social upheavals served as forerunners of political independence movements. Drawing on Caribbean and London archives as well as years of fieldwork, Richardson examines how villagers used, modified, and contemplated fire in part to vent their frustrations with a savage economic depression and social and political inequities imposed from afar. He examines fire in all its forms, from protest torches to sugarcane fires that threatened the islands' economic staple. Richardson illuminates a neglected period in Caribbean history by showing how local uses of fire have been catalysts and even causes of important changes in the region.

The theme of Migration and Identity is of special concern at a time both of massive worldwide migration and of apparently intensifying national, ethnic, and racial conflicts. Problems of migration and the resulting reconfigurations of social identity are fundamental issues for the twenty-first century. This volume spans the whole complex global web of migratory patterns with contributions linking Africa, Asia, Australia, Europe, North and South America, without losing the particularities of local and personal experience. This paperback edition in the Memory and Narrative series explores these issues and the sustaining or abandoning of memory and identity as people move between fundamentally different cultures, in a number of recent social settings, from a number of methodological perspectives. These focused "case studies" offer glimpses into the interior migration experiences, into the processes of constructing and reconstructing identity without forgetting that, both theoretically and empirically, the problem of identity is complex and multifaceted. All of the essays rely heavily on oral history and personal testimony, highlighting the experience of individuals and small groups, without ignoring the tension that exists between the local and the global. Memories of oppression or totalitarianism are one of the driving forces behind some of these migrations; and the transmission of memories and myths between family generations is one of the ways in which migrations are interpreted. In looking both backward and forward, Migration and Identity, offers an acute view of migratory patterns and their impact on the newcomers and the local cultures. It will be of interest to cultural and oral historians and researchers of concerned with migration and integration.