Parmenides and To Eon offers a new historical and philosophical reading of Parmenides of Elea by exploring the significance and dynamics of the oral tradition of ancient Greece. The book disentangles our theories of language from what evidence suggests is an archaic Greek experience of speech. With this in mind, the author reconsiders Parmenides' poem, arguing that the way we divide up his text is inconsistent with the oral tradition Parmenides inherits. Wilkinson proposes that, although Parmenides may have composed his poem in writing, it is probable that the poem was orally performed rather than silently read. This book explores the aural and oral components of the poem and its performance in terms of their significance to Parmenides' philosophy. Wilkinson's approach yields an interpretative strategy that permits us to engage with the ancient Greeks in terms closer to their own without, however, forgetting the historical distance that separates us or sacrificing our own philosophical concerns.

Annotation In Search of Order brings to a conclusion Eric Voegelin's masterwork, Order and History. Voegelin conceived Order and History as "a philosophical inquiry concerning the principal types of order of human existence in society and history as well as the corresponding symbolic forms." In previous volumes, Voegelin discussed the imperial organizations of the ancient Near East and their existence in the form of the cosmological myth; the revelatory form of existence in history, developed by Moses and the prophets of the Chosen People; the polis, the Hellenic myth, and the development of philosophy as the symbolism of order; and the evolution of the great religions, especially Christianity. This final volume of Order and History is devoted to the elucidation of the experience of transcendence that Voegelin discussed in earlier volumes. He aspires to show in a theoretically acute manner the exact nature of transcendental experiences. Voegelin's philosophical inquiry unfolds in the historical context of the great symbolic enterprise of restating man's humanity under the horizon of the modern sciences and in resistance to the manifold forces of our age that deform human existence. His stature as one of the major philosophical forces of the twentieth century clearly emerges from these concluding pages. In Search of Order deepens and clarifies the meditative movement that Voegelin, now in reflective distance to his own work, sees as having been operative throughout his search. Because of Voegelin's death, on January 19, 1985, In Search of Order is briefer than it otherwise might have been; however, the theoretical presentation that he had set for himself is essentially completed here. Just as this volume serves Voegelin well in his striking analyses of Hegel, Hesiod, and Plato, it will serve as a model for the reader's own efforts in search of order.

Mourelatos' study of the fragments of Parmenides' poem combines traditional philological reconstruction with the approaches of literary criticism and philosophical analysis in order to reveal the thought structure and expressive unity of the best preserved and most important, influential, and coherent text of Greek philosophy before Plato. Through philosophical, philological, and literary analysis, Mourelatos examines the morphology of images and metaphors in Parmenides' text with the aim of articulating and interpreting the poem's key concepts and component arguments. Relevant antecedents and parallels from the tradition of epic poetry, especially from Homer's Odyssey, are explored in depth.

David Gallop provides a Greek text and a new facing-page translation of the extant fragments of Parmenides' philosophical poem. He also includes the first complete translation into English of the contexts in which the fragments have been transmitted to us, and of the ancient testimonia regarding Parmenides' life and thought. All of the fragments have been translated in full and are arranged in the order that has become canonical since the publication of the fifth edition of Diels-Rranz's Die Fragmente der Vorsokratiker. Alternative renderings are provided for passages whose meaning is disputed or where major questions of interpretation hinge upon the text or translation adopted. In an extended introductory essay, Gallop offers guidance on the background of the poem, and a continuous exposition of it, together with a critical discussion of its basic argument. The volume also includes an extensive bibliography, a glossary of key terms in the poem, and a section on sources and authorities.

In the philosophical poem he composed around 500 BC, Parmenides presents an anonymous goddess who - like a philosophical Gorgon - denies movement and plurality and propagates an ontology that completely petrifies the world of phenomena. This is the communis opinio, against which the current interpretation is addressed. Challenging this well-known interpretation, Panagiotis Thanassas contends that Parmenidean Truth does not deny the polymorphy of the Cosmos, but rather endeavors to noetically understand its unity as a result of participation in Being. The second and longer part of the poem, the so-called Doxa, then presents a cosmogonic and cosmological "world-arrangement" of divine origin, founded on the combination of the two forms of Light and Night.

A new translation of the ancient text leads to a groundbreaking interpretation of Parmenides. The Parmenidean "eon" does not refer to "Being" but to a formal language that must be used for a science of Physics. A milestone in Philosophy and Philosophy of Physics.

An analysis of the poem of Parmenides from a natural science perspective shows that it is based on Heraclitus' book. Imagery, philosophy, and even words were borrowed from Heraclitus. The new picture that emerges warrants the conclusion that Parmenides paraphrased Heraclitus in verse.

Demonstrates how the invention of extended deductive argumentation by Parmenides depended on his use of poetic road imagery.

In By Being, It Is, Nestor-Luis Cordero explores the richness of this Parmenidean thesis, which became the cornerstone of philosophy. Cordero''s textual analysis of the poem''s fragments reveals that Parmenides'' intention was highly didactic. His poem applied, for the first time, an explicative method that deduced consequences from a true axiom: by being, it is. To ignore this reality meant to be a victim of opinions. This volume explains how without this conceptual base, all later ontology would have been impossible. This book offers a clear and concise introduction to the Parmenidean doctrine and helps the reader appreciate the imperative value of Parmenides''s claim that "e;by being, it is."e;

This is the third edition of the groundbreaking interpretation of Parmenides. "Eon" does not refer to "Being" but to a formal language that must be used in a science of Physis. A milestone in Philosophy.