Contrast to popular belief, this book demonstrates that you do not have to be religious to get benefits of philosophy attached to it. Looking at a very unique angle, this book provides a path to be self control and have contentment and happiness possible even under life dilemmas that force people to seek refuge in various religions. Surprisingly, the guidance toward this independence and contentment is presented in a simple manner by observing basic life forms. The book presents several other novelty concepts in an interesting manner that can not be read elsewhere. Author admits the guilt for not only presenting an over decorated religious concept in a very simple manner but also giving a vision for readers to view beyond that concept. Hence, this book may be categorised under self development, philosophy and also under religion. The term SOVAN comes under Buddhist domain but here that term is considered as a philosophy emphasising the value of that instead of demanding respect on it. The benefit of SOVAN is assumed obvious once the term is understood. Therefore benefits those could have been overlooked are listed instead. Author proposes partial SOVAN but never recommended not to attain full SOVAN Buddhist readers will find this book interesting as this provides a fresh view on the Buddhist concepts allowing the reader to deepen his or her understanding. As for an additional service, book states possible contradictions allowing the reader to make his or her own comparisons to improve understanding.

Contrast to popular belief, this book demonstrates that you do not have to be religious to get benefits of philosophy attached to it. Looking at a very unique angle, this book provides a path to be self control and have contentment and happiness possible even under life dilemmas that force people to seek refuge in various religions. Surprisingly, the guidance toward this independence and contentment is presented in a simple manner by observing basic life forms. The book presents several other novelty concepts in an interesting manner that can not be read elsewhere. Author admits the guilt for not only presenting an over decorated religious concept in a very simple manner but also giving a vision for readers to view beyond that concept. Hence, this book may be categorised under self development, philosophy and also under religion. The term SOVAN comes under Buddhist domain but here that term is considered as a philosophy emphasising the value of that instead of demanding respect on it. The benefit of SOVAN is assumed obvious once the term is understood. Therefore benefits those could have been overlooked are listed instead. Author proposes partial SOVAN but never recommended not to attain full SOVAN Buddhist readers will find this book interesting as this provides a fresh view on the Buddhist concepts allowing the reader to deepen his or her understanding. As for an additional service, book states possible contradictions allowing the reader to make his or her own comparisons to improve understanding.