A Pastoral Letter to Theo addresses some of the fundamental concerns of recent research into biblical interpretation by Adele Berlin and Kenneth Archer. It also takes into account the communicative literary and rhetorical techniques that were prominent in the Greco-Roman world when the New Testament documents were composed. Elbert suggests that attention to levels of context, plot, repetition, and characterization or personification comprise a proper method for understanding a New Testament writer's original meaning and intent. Generally, the potentially groundbreaking thesis in much of Elbert's work is for a literary link between the Spirit language in Paul's letters and the later narrative of Luke-Acts. Specifically, A Pastoral Letter to Theo reflects heartfelt, pastoral concerns based on detailed contextual study of early Christianity and Christian experience. The book contextually examines in detail several passages pertaining to the ministry of women in missionary-minded early Christianity and concludes that this ministry was thought to be vital for the evangelistic enterprise.

What happens when a five-century tradition of Christian pacifism no longer needs Jesus to support nonviolence? Why does secularity cause this dilemma for Mennonites in their theology of peace? Layton Boyd Friesen offers an ancient theology and spirituality of incarnation as the church's response to the non-resistance of Christ. He explores three key aspects of von Balthasar's Christology to help Mennonite peace theology regain its momentum in the secular age with a contemplative union with Christ. This volume argues that the way to regain a Christ-formed pacifism within secularity is to contemplate and enter the mystery unveiled in the Chalcedonian Definition of Christ, as interpreted by Hans Urs von Balthasar. In this mystery, the believer is drawn into real-time participation in Christ's encounter with the secular world.

A fresh assessment of the Pastoral Letters which points to those elements of continuing value to today's readers.

Theo-Logic is the third and crowning part of the great trilogy of the masterwork of theologian Hans Urs von Balthasar, following his first two parts, The Glory of the Lord and Theo-Drama. Theo-Logic is a variation of theology, it being about not so much what man says about God, but what God speaks about himself. Balthasar does not address the truth about God until he first reflects on the beauty of God (The Glory of the Lord). Then he follows with his reflections on the great drama of our salvation and the goodness and mercy of the God who saves us (Theo-Drama). Now, in this work, he is ready to reflect on the truth that God reveals about himself, which is not something abstract or theoretical, but rather the concrete and mysterious richness of God's being as a personal and loving God.

Theo-Logic is the third and crowning part of the great trilogy of the masterwork of theologian Hans Urs von Balthasar, following his first two parts, The Glory of the Lord and Theo-Drama. This is the third volume of Theo-Logic. Theo-Logic is a variation of theology, it being about not so much what man says about God, but what God speaks about himself. Balthasar does not address the truth about God until he first reflects on the beauty of God (The Glory of the Lord). Then he follows with his reflections on the great drama of our salvation and the goodness and mercy of the God who saves us (Theo-Drama). Now, in this work, he is ready to reflect on the truth that God reveals about himself, which is not something abstract or theoretical, but rather the concrete and mysterious richness of God's being as a personal and loving God.

The Illustrated Guide to the Bible is an authoritative and comprehensive guide to the books, episodes, figures, and places of the Bible. Superbly illustrated with over 300 color photographs of art and artifacts, it brings the Bible's characters and events to life in a highly accessible way, while exploring in detail the underlying significance of its major themes. Book jacket.

The Francis Effect explores how a church once known as a towering force for social justice became known for a narrow agenda most closely aligned with one political party, and then looks at the opportunities for change in the “age of Francis.” Pope Francis has become an unlikely global star whose image has graced the covers of Rolling Stone, The New Yorker, Time, and even the nation’s oldest magazine for gays and lesbians. The first Latin American pope, the first Jesuit, and the first to take the name of a beloved saint of the poor, Francis is shaking up a church that has been mired in scandal and demoralized by devastating headlines. His bracing critique of an out-of-touch hierarchy, pastoral style when it comes to divisive issues, and humble gestures rejecting the trappings of papal power have changed the conversation about the world’s most powerful religious institution. But in the United States, Pope Francis finds a church that has been transformed over the past three decades by a vocal minority of culture warrior bishops, conservative intellectuals, and Christian evangelicals. The first half of the book analyzes the key trends that shaped the Catholic Church over the past century, while the second half looks at the words and actions of Pope Francis, and what they mean for real change.

Includes the Church's Constitution and canons, which have separate title pages and paging, and are also published separately.