This book explores the growing awareness, brought on by the recent explosion of communication technology, that all human beings are citizens of the world. Ryan LaMothe argues that this awareness comes with an urgent need to address political issues, systems, and structures at local, state, and international levels that harm human beings and our one habitat. Through the lens of pastoral theology, LaMothe analyzes the concepts of care, faith, power, and community as they are related to addressing local and global problems linked to neoliberal capitalism, racism and classism.

This book considers the challenges and opportunities of the Anthropocene Age from the perspective of pastoral theology/care. The fundamental question and concern with regard to the Anthropocene Age for human beings and other species is, how are we to dwell together on this one earth. Care, LaMothe argues, is the central concept in answering this question. Effective care requires pastoral theologians to make use of multiple interpretive frameworks (e.g., theology, philosophy, human sciences, etc.) in the analytic pursuit of understanding and responding effectively to the realities of climate change. At the same time, it is also important for pastoral theologians to examine critically the theologies and philosophies that give rise to and impede pastoral interventions and, in the case of the Anthropocene Age, to be clear about how theologies and philosophies have contributed to ideologies that undergird both exploitation of the earth and other-than-human beings, while also contributing to climate change and obstructing climate action. These are necessary steps in developing pastoral responses aimed at caring for persons, communities, and other-than-human beings in need of a viable dwelling.

The author argues that identity politics eliminates Ethiopians' in-between spaces and identities and defines in-between spaces as political, social, religious, and geographical spaces that enable Ethiopians to co-exist with equity, solidarity, and justice. The elimination of in-between spaces and in-between identities creates either-or class, religious, ethnic, and gender categories. Therefore, the author proposes an in-between theology that invites Ethiopians to a new hybrid way of being to resist fragmented and hegemonic identities. The author claims that postcolonial discourse and praxis of in-between pastoral care disrupts and interrogates hegemonic definitions of culture, home, subjectivity, and identity. On the other hand, in-between pastoral care uses embodiment, belonging, subjectivity, and hybridity as features of care and praxis to create intercultural and intersubjective identities that can co-construct and co-create in-between spaces. In the in-between spaces, Ethiopians can relate with the Other with intercultural competencies to live their difference, similarity, hybridity, and complexity.

Susan J. Dunlap offers the theological fruits of time spent working as a chaplain with people without homes. After depicting the local history of her small southern city, she describes the prayer service she co-leads in a homeless shelter. Clients offer words of faith and encouragement that take the form of prayer, sayings, testimony, song, and short sermons. Dunlap describes both these forms of expression and their theological content. She asserts that these forms and beliefs are a means of survival and resistance in a hostile world. The ways they serve these purposes are further demonstrated in life stories told as testimonies, incorporating scripture, sayings, oral tradition, and popular culture. Dunlap concludes that white supremacy and neoliberalism have produced the problem of homelessness in America and are forms of idolatry. The faith and practices shared at the shelter are spiritual and theological resources for people in the grip of and seeking freedom from this idolatry. Claiming that only God can free us from bondage to idolatry and that to draw close to the poor is to draw close to God, Dunlap calls for proximity to people living without homes who are practicing their faith amid poverty.

The nine chapters in this book, along with a critical introduction, address complex theological issues relating to structural inequalities of our society, exacerbated by the experience of the COVID-19 pandemic. Pastoral theology as an academic discipline is not a value-free enterprise. This book strives to speak against all forms of injustice and to advocate for those who suffer under existing structural inequalities because such a liberative and social transformative task constitutes the fundamental work of pastoral theology. Each chapter in this book analyses how private problems of individuals are occurring within the immediate world of experience with public issues historically, socially, and politically. As a whole, this book addresses racial injustice, ableism, foster family care, and issues faced by Christian churches during the COVID-19 pandemic. The chapters in this book were originally published as a special issue of the Journal of Pastoral Theology.

Through practical theological and anthro/gynopological methods, Insurrectionist Wisdoms: Toward a North American Indigenized Pastoral Theology offers an analysis of the situation of working-class Maya mexicanas living in Yucatán, México, working on the assembly line of a multinational corporation. Relying on in-depth, firsthand interviews, Marlene M. Ferreras brings to light the exploitation of women of color by large, multimillion-dollar corporations and delves into the ways these women can, and do, fight back. Drawing on a decolonial approach to pastoral theology and feminism, Ferreras proposes Lxs Hijxs de Maíz as an image for pastoral care and counseling.

The practice of pastoral care cannot escape the realities of injustices and oppression that often operate in the context where caregiving happens. In response, Sheryl A. Kujawa-Holbrook and Karen B. Montagno present a compilation of essays that reach beyond individualistic, white, Western, middle-class models of caregiving that can mimic systems of injustice. Instead, the resulting volume offers constructive approaches to caregiving that more effectively meet the needs of those who routinely experience marginalization and oppression. Kujawa-Holbrook and Montagno argue that the fundamental work of religious traditions, including caregiving, is about human freedom and wholeness. As such, Injustice and the Care of Souls helps chaplains, pastoral counselors, social service workers, and other caregivers to better situate their work within the contexts of those seeking care. The book also helps caregivers to reflect on ways their social locations affect their work. Since its first publication nearly fifteen years ago, this book uniquely offered content that situated contexts such as substructures in urban neighborhoods, religious liturgical practices, and the impact of public policies as the focus for examining critical dynamics surrounding those seeking care, the caregiver, and the hope for oppression-sensitive forms of pastoral care. This second edition revises and reorganizes previous essays while providing additional ones. New chapters include ones that highlight the dead time of prison life, the impact of moral decision-making on veterans, and the life-or-death challenges that immigrants and refugees often face. Kujawa-Holbrook and Montagno divide this edition's twenty-seven essays into five parts, with the first part devoted to the pastoral caregiver's positionality. The remaining sections address pastoral caregiving as embodied practices, cultural fluency and intersectional awareness, pastoral practice across the life span, and pastoral practice and public witness. This volume's contributors offer spiritual caregivers a compilation of approaches to the care of souls that bring healing, voice, and wholeness to the marginalized and oppressed.

What does it mean to pursue a calling? According to Bonnie J. Miller-McLemore, it may mean ambiguity, uncertainty, and even suffering--but that's what makes it worthwhile. Drawing on over thirty years of research and concrete examples from history, fiction, and her own experience, she delves into the inherent complexities around the pursuit of a calling and the lie that meaning in life is as simple as following your bliss. Instead, the path to meaning is rocky and uncertain--and that is exactly what makes it worth following.

Given the fierce urgency of now, this important book confronts and addresses key problems and questions of political theology with the aim of proposing a radical political theology for the Anthropocene Age. LaMothe invites readers to think and be otherwise in living lives in common with all other human beings and other-than-human beings that dwell on this one earth.

The essays in this edited collection argue that global citizenship education realistically must be set against the imperfections of our contemporary political realities. As a form of education it must actively engage in a critically informed way with a set of complex inherited historical issues that emerge out of a colonial past and the savage globalization which often perpetuates unequal power relations or cause new inequalities.