Extracted from Pacifism in the United States, this work focuses on the significant contribution of the Quakers to the history of pacifism in the United States. Originally published in 1971. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In 1758, a Quaker tailor and sometime shopkeeper and school teacher stood up in a Quaker meeting and declared that the time had come for Friends to reject the practice of slavery. That man was John Woolman, and that moment was a significant step, among many, toward the abolition of slavery in the United States. Woolman's antislavery position was only one essential piece of his comprehensive theological vision for colonial American society. Drawing on Woolman's entire body of writing, Jon R. Kershner reveals that the theological and spiritual underpinnings of Woolman's alternative vision for the British Atlantic world were nothing less than a direct, spiritual christocracy on earth, what Woolman referred to as "the Government of Christ." Kershner argues that Woolman's theology is best understood as apocalyptic-centered on a supernatural revelation of Christ's immediate presence governing all aspects of human affairs, and envisaging the impending victory of God's reign over apostasy. John Woolman and the Government of Christ explores the theological reasoning behind Woolman's critique of the burgeoning trans-Atlantic economy, slavery, and British imperial conflicts, and fundamentally reinterprets 18th-century Quakerism by demonstrating the continuing influence of early Quaker apocalypticism.

An uplifting look at how organizers in the past have successfully leveraged crises into emancipatory politics, and a plea for continued progressive movement building in our tumultuous social climate From the climate apocalypse and COVID-19 to double-digit unemployment to Donald Trump and the rise of far-right white nationalists—disasters are everywhere we look. While these disasters often leave us feeling hopeless and withdrawn, scholar Alex Zamalin argues that pessimism cannot be the only response. Silence and inaction only perpetuate mass suffering and inequality. Instead, All Is Not Lost suggests that following every crisis emerges new political opportunity for changing our politics and everyday lives. Blending intellectual history, biography, and political critique, Zamalin offers 20 specific lessons for our present moment, turning to moments in history to demonstrate how various figures in the past have successfully leveraged struggles into sources of political action and freedom. The lessons—on how to resist, organize, treat others, think politically, memorialize, dream, write, occupy, build, and act—all build toward one truth: though disaster is something we cannot prevent from arriving, we can control how we confront it and what we build in its place. Using examples from the 17th century to the present, All Is Not Lost reminds readers to not back down in the face of crisis and offers radical lessons of continued resistance and movement building to create a successful progressive coalition.

“Reef Road is magnificent. It feels utterly real, a novel of deeply personal context. It swerves between truth and lies—the lies that lead to an even deeper—and more devastating—truth. Though pure fiction, it reads as compellingly as a mixture of memoir and exposé. It has left me shaken to the core. Deborah Goodrich Royce writes with brilliant understanding of the mystery and occasional grace of trauma.” —Luanne Rice, New York Times bestselling author A young woman’s life seems perfect until her family goes missing. A writer lives alone with her dog and collects arcane murder statistics. What each of them stands to lose as they sneak around the do-not-enter tape blocking Reef Road beach is exposed by the steady tightening of the cincture encircling them. In a nod to the true crime that inspired it, Deborah Goodrich Royce’s Reef Road probes unhealed generational scars in a wrenching and original work of fiction. It is both stunning and sexy and, like a bystander surprised by a curtain left open, you won’t be able to look away.

Once she had been beautiful. Now she was eight days dead, her body slashed with more than fifty cuts. Janis Parker - young, successful and glamorous - had shared her modern Notting Hill apartment with flatmate Stephanie James. But now Janis is dead - and Stephanie has disappeared. Heading up the investigation, Detective Stella Mooney soon has her first suspect, in the shape of Mark Ross - Stephanie's boyfriend and Janis's secret lover . . . But then another body is discovered - slashed fifty times. Clearly these are no domestic killings. It seems Stella and her team are looking for that most dangerous of creatures: a killer who hunts to feed a terrible appetite. But the truth is they are up against something even more terrifying. . .

Churches are filled with human beings. It is as a community of human creatures that the church gathers together on Sunday mornings to worship the triune God, and it is as a community of creatures that its members participate in the church’s liturgical life. However, merely noting that the church and human beings are related to one another leaves the nature of this relationship unresolved and undefined. And this raises an important question: How should the doctrine of the church inform our understanding of what it means to be human? This project is an exercise in ecclesio-anthropology, albeit from a Free Church perspective. In it Daniel Lee Hill seeks to discover how the nature, practices, mission, and telos of the church robustly inform our understanding of the human creature.

This volume explores the significant connections between the Quaker community and the abolitionist cause in America. The case studies that make up the collection mainly focus on the greater Philadelphia area, a hotbed of the abolitionist movement and the location of the first American abolition society founded in 1775. Despite the importance of Quakers to the abolitionist movement, their significance has been largely overlooked in the existing historiography. These studies will be of interest to scholars of slavery and abolition, religious history, Atlantic studies and American social and political history.

A young Amish boy ventures from Pennsylvania to California in this richly imagined historical novel from the author of An Unseemly Wife. Pennsylvania, 1867. Growing up among the Amish, eleven-year-old Joshua knows that his father is a respected church deacon who has the ear of God. But he’s also seen his father’s weakness for drink, and borne the brunt of his violent rages. In the aftermath of a disastrous fire, Joshua fears his father’s reprimand enough to run away from home. Having never experienced the ways of the English, Joshua now embarks on a decade-long journey to California, where he’s heard it’s always summer. His mother, Miriam, is forced to take on the unusual role of head of the family when her husband is unable to recover physically, emotionally, or spiritually from the fire. As mother and son each find themselves in uncharted territory, they must draw on strength and forgiveness from within. Urged by everyone to accept her son’s death, Miriam never gives up hope of seeing Joshua again. But even as her prayers are answered so many years later, Joshua’s reunion will require him to face his father once more... READERS GUIDE INCLUDED

This second Lent resource from the author of The Naturalist and the Christ explores Christian understandings of “salvation” in a five-part study course based on the film The Way. Starring Martin Sheen as a bereaved father, this soulful and uplifting film observes a group of pilgrims walking the Way of St James to Santiago de Compostela. As it follows their journey of inner transformation, the course examines biblical accounts and images of salvation – past, present and future – and addresses the questions: What are we saved from? What are we saved for? Who can be saved? What do we have to do to be saved? How are we saved? ,