Paul Tillich's Philosophical Theology takes up the challenge as to whether his thought remains relevant fifty years after his death. In opposition to those who believe that his writings have little to say to us today, this book argues that his thought is largely exemplary of open theological engagement with the contemporary intellectual situation.

First published in 1973, this is the first book on Paul Tillich in which a sustained attempt is made to sort out and evaluate the questions to which Tillich addresses himself in the crucial philosophical parts of his theological system. It is argued that despite the apparent simplicity in his interest in the ‘question of being’, Tillich in fact conceives of the ontological enterprise in a number of radically different ways in different contexts. Much of Professor Macleod’s work is devoted to the careful separation of these strands in his philosophical thought and to an exploration and assessment of the assumptions associated with them. This book will be of interest to readers of Tillich and philosophers who specialise in ontology and linguistics.

With contributors from different generations of the Chinese-speaking world, the book addresses the relevance of Paul Tillich’s thought in the Chinese cultural-political contexts. Appropriating and transforming different themes of Tillich’s thought in the Chinese context, the contributors reframe the dialogue with Buddhism and Confucianism, religion and science, and religion and politics under the interpretation of Tillich’s ideas. The thought-provoking essays examine the intellectual potentiality or further contribution of Paul Tillich’s ideas in Sino-Christian Theology. The book will be of interest to scholars and postgraduate students studying Paul Tillich’s thought, Chinese theology, and East-West religious dialogues.

This book explores how Paul Tillich’s systematic theology, focusing on the concepts of being and reason can benefit nonhuman animals, while also analysing how taking proper account of nonhuman animals can prove immensely beneficial. The author first explains the body of Tillich’s system, examining reason and revelation, life and the spirit, and history and the kingdom of God. The second section undertakes a critical analysis of Tillichian concepts and their adequacy in relation to nonhuman animals, addressing topics such as Tillich’s concept of ‘technical reason’ and the multidimensional unity of life. The author concludes by discussing the positive concepts in Tillich’s systematic theology with respect to nonhuman animals and creation, including the concept of universal salvation and Tillich’s interpretation of nonhuman animals and the Fall in Genesis.

The Athiest’s Primer is a concise but wide-ranging introduction to a variety of arguments, concepts, and issues pertaining to belief in God. In lucid and engaging prose, Malcom Murray offers a penetrating yet fair-minded critique of the traditional arguments for the existence of God. He then explores a number of other important issues relevant to religious belief, such as the problem of suffering and the relationship between religion and morality, in each case arguing that atheism is preferable to theism. The book will appeal to both students and professionals in the philosophy of religion, as well as general audiences interested in the topic.

This is the first published book-length treatment on Paul Tillich and Judaism, which is a neglected aspect of Tillich’s thought. It has three compelling features. First, pivotal biographical details show the importance of Judaism for Tillich, and that he ardently opposed anti-Semitism before WWII and after the Holocaust. Second, Tillich’s theological method is examined in key primary sources to show how he maintains continuity between Judaism and Christianity. The primary source analysis includes his 1910 and 1912 dissertations on Schelling, the 1933 The Socialist Decision, the 1952 Berlin lectures on “the Jewish Question,” and his final public lecture on the importance of the history of religion for systematic theology. Particular attention is paid to his dialectical and theological history of religion. Third, Tillich’s positive theology of Judaism contrasts sharply with the many complex, negative ways in which Judaism is portrayed in Western thought. This contributes significantly to our understanding the evolving history of Christian anti-Judaism.

William Rowe is one of the leading thinkers in contemporary philosophy of religion. Although he is best known for his contributions to the problem of evil, he has produced innovative and influential work across a wide array of subjects at the interface between philosophy and religion. He has, for example, written extensively on the existentialist theologian, Paul Tillich, on the challenging problem of divine freedom, and on the traditional arguments in support of the existence of God. His work in these areas is distinguished by its clarity, rigour, originality, and sensitivity towards the claims of his theistic opponents. Indeed, Rowe's work has played a pivotal role in the remarkable revival of analytic philosophy of religion since the 1970s. The present collection brings together for the first time Rowe's most significant contributions to the philosophy of religion. This diverse but representative selection of Rowe's writings will provide students, professional scholars as well as general readers with stimulating and accessible discussions on such topics as the philosophical theology of Paul Tillich, the problem of evil, divine freedom, arguments for the existence of God, religious experience, life after death, and religious pluralism.

The Political Theology of Paul Tillich explores the political theology of one of the foremost thinkers of the 20th century, Paul Tillich, whose life and scholarship were decisively shaped by his experiences during World War I, his resistance to the rising scourge of Nazism in Germany, and his subsequent immigration to the United States. Tillich’s discerning analysis of fascism, grounded in his socialist commitments, and his continuing efforts to write theology in correlation with culture, make his voice a crucial one for contemporary political theology. The contributors to this volume represent different generations, social and cultural locations, and nationalities Together, they explore Tillich’s early work on religious socialism and its lingering presence in his later systematic theology, bring him into dialogue with liberation theologies, apply his thought to contemporary political concerns, and show the significance of his method of correlation for theological scholarship that engages culture, thereby presenting a case for the continued relevance of Tillich for political theology.