Since the 1980s an explosion of Pentecostalism across Latin America has attracted considerable attention across various academic disciplines. This edited volume provides a multidisciplinary and continent-wide treatment of Latin American Pentecostalism by various experts, representing an important contribution to the current literature.

Ukah describes with great historical and sociological incisiveness one of the prime movers of this transformation, the Redeemed Christian Church of God (RCCG), which has more than 10,000 congregations in more than 80 countries around the world.

Around the turn of the twentieth century, revivalist Protestantism in America splintered into multiple pieces. Few persons of that era knew as many of the central figures of the splinter groups as Aaron Merritt Hills. Originally a Congregationalist who studied under Finney at Oberlin, Hills was a dyed-in-the-wool postmillennial revivalist until his death in 1935. While a Congregationalist, he befriended Reuben A. Torrey and made an enemy of Washington Gladden. In 1895 he joined the Holiness Movement after his experience of Spirit baptism. For the next forty years he founded colleges, held holiness revivals in both America and Britain, and wrote voluminously. While Hills himself is a lesser-known figure in the story of American Christianity, because of the many embroilments of his life, his story offers a unique window into the relationship between the Holiness Movement, Fundamentalism, Pentecostalism, American liberalism, and the Social Gospel Movement.

This book deals with the problem of Pentecostal 'traditioning'. Traditioning has been ineffective thus far because the richness of Pentecostal faith and experience has been inadequately captured in the classical Pentecostal doctrines of Spirit-baptism and glossolalia. A more adequate understanding of the key theological symbol of Pentecostalism, glossolalia, emerges when it is interpreted in the light of Christian spiritual tradition. Within this larger tradition glossolalia can be seen as bringing together both the ascetical and contemplative dimensions of the Christian life. Chan thus explores the shape of Pentecostal ecclesiology as 'traditioning community'.

Winner of the Pneuma Book Award 2018, from The Society for Pentecostal Studies. Pentecostalism is the most rapidly growing branch of Christianity since the 20th century, yet it does not lend itself well to a singular doctrine and there is, therefore, no single comprehensive account of Pentecostal theology worldwide. In this volume, Wolfgang Vondey suggests an account of Pentecostal theology that is genuine to Pentecostals worldwide while allowing for different adaptation and explication among the various Pentecostal groups. He argues that Pentecostal theology is fundamentally concerned with the renewal of the Christian life identified by the transforming work of the Holy Spirit and directed toward the kingdom of God. The book unfolds in two main parts illustrating the full gospel story and theology. Eleven chapters identify the spiritual underpinnings and motivations for Pentecostal theology, formulate a Pentecostal theology of action, translate, apply, and exemplify Pentecostal practices and experiences, and integrate Pentecostal theology in the wider Christian tradition.

Minister, revival teacher, and publisher, Larry Sparks, received a life-changing encounter with the Holy Spirit that revealed how Acts Chapter 2—and specifically the Day of Pentecost—is a blueprint for Jesus-followers of all eras, ages, and generations to walk in the revival fire of the Holy Spirit's presence.

Nigeria presents an enthralling case study for understanding developing architypes in interreligious encounters in Africa. The global community needs a cultural understanding and sensitivity for productive engagement with the Arab and non-Arab Muslim world. The Nigeria religious exigencies provide a requisite intelligence into the challenges facing a global community seeking to foster peace. Without a domain of tolerance, love, equity and justice, Nigeria will continually be immured by pessimism, parochialism, cynicism and mutual suspicion. Despite being the largest economy in Africa and the most populous Black country, Nigeria demonstrates incessantly an uncommon fault-line between Christianity and Islam. The significance of this goes beyond the borders of Nigeria but has become a global showcase anywhere the two religions exist contemporaneously. Nigeria is the nexus between west and central Africa. Rooted in the dusty Sahel of the north, the savannah plains, the rich rainforests of the Atlantic coast, the rocky hills of the West, and the oil-filled swamps of the Delta. Nigeria is the beauty, sound, vision, passion and the soul of the African continent. In Nigeria, the Nigeria Pentecostal-Charismatic Movement possesses a distinctive flair that demands a holistic understanding of the movement’s historical, cultural, fundamental and religious dimensions in a multifarious religious landscape. The disquisition of the movement’s political cognizance, identity, power, authority, theology, popular culture, ethics and missiological impact in northern Nigeria presents a fine embroidery of their trials, frustrations and challenges, but inveterate in faith, hope and love that opens up innovative panoramas of peaceful dialogical prospects and coexistence between Christians and Muslims in northern Nigeria. In Nigeria - Politics, Religion, Pentecostal-Charismatic Power and Challenges, Akintayo Emmanuel reconnoiters the complex missiological hindrances challenging the Nigerian Pentecostal-Charismatic Movement. Their contextual missional landslide disheveled with complicated paradoxes in the way the Christian majority have responded to Muslims in northern Nigeria is anatomized. The Nigerian Pentecostal-Charismatic Movement’s puissance to solve some of Nigeria political, ideological, cultural and spiritual dimensions of crisis and sectarian violence is achievable if the movement can mitigate her missiological hindrances. The responses of Nigerian Pentecostal-Charismatic Movement to Nigeria’s socio-political and ethno-religious complexities can construct a great future for the soul of Nigeria. They do not only have the capacity to provide the Christian alternatives to Nigeria’s peculiarities, they can also stimulate Nigeria’s deification among other nations by continuing to disentangle from unscrupulousness and atrociousness embedded within—a reproach and opprobrium to any people.