This book is a comprehensive introduction to dalits in India (who comprise over one-sixth of the country’s population) from the origins of caste system to the present day. Despite a plethora of provisions for affirmative action in the Indian Constitution, dalits are largely excluded from the mainstream except for a minuscule section. The book traces the multifarious changes that befell them during the colonial period and their development thereafter under the leadership of Babasaheb Ambedkar in the centre of political arena. It looks at hitherto unexplored aspects of the degeneration of the dalit movement during the post-Ambedkar period, as well as salient contemporary issues such as the rise of the Bahujan Samaj Party, dalit capitalism, the occupation of dalit discourse by NGOs, neoliberalism and its impact, and the various implicit or explicit emancipation schemas thrown up by them. The work also discusses ideology, strategy and tactics of the dalit movement; touches upon one of the most contentious issues of increasing divergence between the dalit and Marxist movements; and delineates the role of the state, both colonial and post-colonial, in shaping dalit politics in particular ways. A tour de force, this book brings to the fore many key contemporary concerns and will be of great interest to students, scholars and teachers of politics and political economy, sociology, history, social exclusion studies and the general reader.

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Based upon a more optimistic outlook than mo st books that delve into the prophecies of 16th century seer, Nostradamus, this study challenges many of the traditional views put forward regarding his predictions. '

A new moral, ethical, and legal framework is needed for international human rights law. Never in human history has there been such an elaborate international system for human rights, yet from massive disasters, such as the Darfur genocide, to everyday tragedies, such as female genital mutilation, human rights abuses continue at an alarming rate. As the world population increases and global trade brings new wealth as well as new problems, international law can and should respond better to those who live in fear of violence, neglect, or harm. Modern critiques global human rights fall into three categories: sovereignty, culture, and civil society. These are not new problems, but have long been debated as part of the legal philosophical tradition. Taking lessons from tradition and recasting them in contemporary light, Helen Stacy proposes new approaches to fill the gaps in current approaches: relational sovereignty, reciprocal adjudication, and regional human rights. She forcefully argues that law and courts must play a vital role in forging a better human rights vision in the future.

Developed over six chapters, Pakistan’s Nuclear Exclusion provides an account of how orientalism is a lived experience of post-colonial racism, injustice, and inequality amongst members of the nuclear community in Pakistan. The account is produced through interviews with members of the community consisting of students, academics, and physicists in Pakistan. Rahim offers unique insights into how Pakistan’s nuclear community is not only perceived and represented but also how it seeks to operate in a wider nuclear community dominated by Western nuclear powers. The provision of such highly contextualised insights is enabled by the book setting out to both (a) provide analytical space for and (b) ‘give voice’ to how orientalism is experienced in the everyday of their lives. Consequently, the work provides (1) an analysis of how ‘dominant discourses’ of nuclear management and their ‘pictures of reason’ are exclusionary, (2) an analysis of the core features of orientalism as they pertain to Pakistan’s nuclear community; and (3) empirical findings which produce categories of the experience of orientalism into areas of the everyday – exclusion, making a career, Islamophobia, technology denial and self-reliance. Pakistan’s Nuclear Exclusion is enormously valuable to the research community as well as extremely well-conceived and researched. In addition, much of the methodology chapter offers a level of sophistication and self-reflection that translates well in the interview material and its subsequent analysis.

An authoritative, fresh, and vividly written account of the Kashmir conflict—from 1947 to the present The India-Pakistan dispute over Kashmir is one of the world’s incendiary conflicts. Since 1990, at least 60,000 people have been killed—insurgents, civilians, and military and police personnel. In 2019, the conflict entered a dangerous new phase. India’s Hindu nationalist government, under Narendra Modi, repealed Indian-administered Jammu and Kashmir’s autonomous status and divided it into two territories subject to New Delhi’s direct rule. The drastic move was accompanied by mass arrests and lengthy suspension of mobile and internet services. In this definitive account, Sumantra Bose examines the conflict in Kashmir from its origins to the present volatile juncture. He explores the global context of the current situation, including China’s growing role, as well as the human tragedy of the people caught in the bitter dispute. Drawing on three decades of field experience in Kashmir, Bose asks whether a compromise settlement is still possible given the ascendancy of Hindu nationalism in India and the complex geopolitical context.