Introduction: From Olympus to the theater -- 1. On masks and mortals -- 2. The spells actors cast -- 3. Deities giving direction: dramatists ex Machina -- 4. The twilight of the gods -- Conclusion: Gods in absentia -- Afterword: Contemporary resurrections.

The gods have much to tell us about performance. When human actors portray deities onstage, such divine epiphanies reveal not only the complexities of mortals playing gods but also the nature of theatrical spectacle itself. The very impossibility of rendering the gods in all their divine splendor in a truly convincing way lies at the intersection of divine power and the power of the theater. This book pursues these dynamics on the stages of ancient Athens and Rome as well on those of Renaissance England to shed new light on theatrical performance. The authors reveal how gods appear onstage both to astound and to dramatize the very machinations by which theatrical performance operates. Offering an array of case studies featuring both canonical and lesser-studied texts, this volume discusses work of Aeschylus, Sophocles, Euripides, Aristophanes, and Plautus as well as Beaumont, Heywood, Jonson, Marlowe, and Shakespeare. This book uniquely brings together the joint perspectives of two experts on classical and Renaissance drama. This volume will appeal to students and enthusiasts of literature, classics, theater, and performance studies.

Explores Aristophanic comedy and traces key features through Greek and Latin literature

This volume offers the first in-depth investigation of Thomas Heywood’s engagement with the classics. Its introduction and twelve essays trace how the classics shaped Heywood’s work in a variety of genres across a writing career of over forty years, ranging from drama, epic and epyllion, to translations, compendia and the design of a warship for Charles I. Close readings demonstrate the influence of a capaciously conceived classical tradition that included continental editions and translations of Latin and Greek texts, early modern mythographies and the medieval tradition of Troy. They attend to Heywood’s thought-provoking imitations and juxtapositions of these sources, his use of myth to interrogate gender and heroism, and his turn to antiquity to celebrate and defamiliarise the theatrical or political present. Heywood’s better-known works are discussed alongside critically neglected ones, making the collection valuable for undergraduates and researchers alike.

Images of metamorphosis characterize Shakespeare's drama on every level. Once the image is established by simile, metaphor, or direct allusion, it is then transformed into the stuff of theatre. The images are charged with tension, excitement, and sometimes humour. The protagonists assume the posture of the pagan gods, heroes and others, depicted in literature and the visual arts and attempt to play roles for which they are often ill-suited or unprepared. After trial and learning they undergo genuine transformations as a result of actions for which they are responsible, and learn valuable lessons. This is an approach to Shakespeare's use of metamorphosis, using The Taming of the Shrew, Midsummer Night's Dream, The Merchant of Venice, Hamlet, A Winter's Tale, and others to demonstrate transformations on several levels.

Offers a convincing solution to the centuries-old problem of the appearance and identity of William Shakespeare and answers previously open questions concerning what made him abandon his celebrated career, and what may have caused his death.