This book provides a collection of sources, many of them fragmentary and previously scattered and hard to access, for the development of Peripatetic philosophy in the later Hellenistic period and the early Roman Empire. It also supplies the background against which the first commentator on Aristotle from whom extensive material survives, Alexander of Aphrodisias (fl. c. AD 200), developed his interpretations which continue to be influential even today. Many of the passages are here translated into English for the first time, including the whole of the summary of Peripatetic ethics attributed to 'Arius Didymus'.

The most comprehensive collection of passages from later Stoic thinkers, providing fresh translations and up-to-date commentary.

This book deals with some Aristotelian philosophers of the Hellenistic Age, ranging from Theophrastus of Eresus to Cratippus of Pergamum. The problem of knowledge, the question of time, and the doctrine of the soul are investigated by comparing these Peripatetics’ views with Aristotle’s philosophy, and above all by setting their doctrines within the broader framework of post-Aristotelian and Hellenistic philosophies (the Old Academy, Epicureanism, and Stoicism).

This book is a full study of the remaining evidence for Xenarchus of Seleucia, one of the earliest interpreters of Aristotle. Andrea Falcon places the evidence in its context, the revival of interest in Aristotle's philosophy that took place in the first century BCE. Xenarchus is often presented as a rebel, challenging Aristotle and the Aristotelian tradition. Falcon argues that there is more to Xenarchus and his philosophical activity than an opposition to Aristotle; he was a creative philosopher, and his views are best understood as an attempt to revise and update Aristotle's philosophy. By looking at how Xenarchus negotiated different aspects of Aristotle's philosophy, this book highlights elements of rupture as well as strands of continuity within the Aristotelian tradition.

This book presents an up-to-date overview of the main new directions taken by ancient philosophy in the first century BC, a period in which the dominance exercised in the Hellenistic age by Stoicism, Epicureanism and Academic Scepticism gave way to a more diverse and experimental philosophical scene. Its development has been much less well understood, but here a strong international team of leading scholars of the subject reconstruct key features of the changed environment. They examine afresh the evidence for some of the central Greek thinkers of the period, as well as illuminating Cicero's engagement with Plato both as translator and in his own philosophising. The intensity of renewed study of Aristotle's Categories and Plato's Timaeus is an especially striking outcome of their discussions. The volume will be indispensable for scholars and students interested in the history of Platonism and Aristotelianism.

The Hellenistic period was a rich and exciting time for philosophy. It saw the birth of two new schools of thought, Epicureanism and Stoicism, and important developments in Plato's Academy. Aristotelians and Cynics were also active during the period, all of which created a vibrant philosophical landscape. Many of the ideas now associated with early modern and enlightenment philosophy - such as empiricism, materialism, and religious scepticism - were widely discussed by Hellenistic philosophers. In Hellenistic Philosophy, Sellars offers a thematic introduction to the philosophy of this era. The author highlights the very practical outlook common of the time, in which philosophy was seen as a guide for life, and summarizes the key debates on a series of topics, ranging from epistemology to political philosophy. The works of Hellenistic philosophers had a vital influence on later thought, and especially on the development of early modern philosophy. In providing an accessible outline of this important era, the book is of particular use to students and general readers interested in the period. It is also an invaluable resource for teaching with its guide to Hellenistic philosophers, chronology, and extensive cross-references to standard collections of ancient texts.

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review

Offers a re-appraisal of the sources and philosophical significance of Peripatetic ethics as interpreted and appropriated by Antiochus of Ascalon.

In this volume, Giulio Maspero explores both the ontology and the epistemology of the Cappadocians from historical and speculative points of view. He shows how the Cappadocians developed a real Trinitarian Ontology through their reshaping of the Aristotelian category of relation, which they rescued from the accidental dimension and inserted into the immanence of the one divine and eternal substance. This perspective made possible a new conception of individuation. No longer exclusively linked to substantial difference, as in classical Greek philosophy, the concept was instead founded on the mutual relation of the divine Persons. The Cappadocians' metaphysical reshaping was also closely linked to a new epistemological conception based on apophaticism, which shattered the logical closure of their opponents, and anticipated results that modern research has subsequently highlighted, Bridging the late antique philosophy with Patristics, Maspero' s study allows us to find the relational traces within the Trinity in the world and in history.

This volume features a unique epitome (original summation) of Aristotelian practical philosophy. It is often attributed to Arius Didymus who composed a survey of Peripatetic thought on three closely related areas: ethics, household management, and politics. The quality of the epitome, which draws not only on the surviving treatises of Aristotle, but also on works by later Peripatetics, is excellent. In recent years the epitome has attracted increased attention as an important document for the understanding of Hellenistic philosophy. This new edition of the Greek text is much needed; the most recent edition dates from 1884 and is seriously faulty. This translation, provided by Georgia Tsouni, is based on the oldest and best manuscripts and takes account of recent discussions of difficult passages. In addition, an English translation appears opposite the Greek text on facing pages. The text-translation is followed by nine essays, which are written for a wide audience—not only philosophers and classicists, but also scholars interested in politics and social order. The essays also consider issues of a more philological nature: Who in fact was the author of the epitome? Is Theophrastus an important source? In discussing political matters, is the author intending to defend the practice of philosophy in Augustan Rome? Was there a second epitome, perhaps with a different slant, that has been lost?