Western civilization was built on the concept of God. Today modern science, based on the critical method and so-called objective facts, denies even the existence of our soul. There is only matter: atoms, molecules, and DNA sequences. There is no freedom; there are no well-grounded beliefs. The decline of Western civilization is not the simple consequence of decadence, hedonism, and malevolence. Modern critical science has liberated us from the old dogmas but failed to establish our freedoms, values, and beliefs. However, human knowledge is not objective but personal. We are the children of evolution. Everybody sees the world from his own personal point of view anchored into his/her body. We use our billions-of-years-old evolutionary skills and thousands-of-years-old cultural heritage to recognize and acknowledge the personal facts of our reality, freedom, and most important natural beliefs: respect and speak the truth. In reality, even science itself is based on our personal knowledge. Only our false conceptual dichotomies paralyze our thinking. God or matter? - there is a third choice: the emergence of life and human persons. This is the only way to defend our freedoms and the Christian moral dynamism of free Western societies.

Western civilization was built on the concept of God. Today modern science, based on the critical method and so-called objective facts, denies even the existence of our soul. There is only matter: atoms, molecules, and DNA sequences. There is no freedom; there are no well-grounded beliefs. The decline of Western civilization is not the simple consequence of decadence, hedonism, and malevolence. Modern critical science has liberated us from the old dogmas but failed to establish our freedoms, values, and beliefs. However, human knowledge is not objective but personal. We are the children of evolution. Everybody sees the world from his own personal point of view anchored into his/her body. We use our billions-of-years-old evolutionary skills and thousands-of-years-old cultural heritage to recognize and acknowledge the personal facts of our reality, freedom, and most important natural beliefs: respect and speak the truth. In reality, even science itself is based on our personal knowledge. Only our false conceptual dichotomies paralyze our thinking. God or matter? There is a third choice: the emergence of life and human persons. This is the only way to defend our freedoms and the Christian moral dynamism of free Western societies.

Volume One of two volumes Exploring the interdependence of multiple selves, Seth explains how understanding unknown dimensions can change the world as we know it. Readers are invited to discover their own unknown realities through a series of exercises.

In Volume Two of The "Unknown" Reality, Seth invites us to join in and discover the unknown reality for ourselves through a series of exercises geared to illuminate the inner structures upon which our exterior ones depend. Volume One provides the general background and information upon which the exercises and methods in Volume Two are based. The self is multidimensional when it is physically alive. It is a triumph of spiritual and psychological identity, ever choosing from a myriad of probable realities its own clear unassailable focus. When you don't realize this, then you project upon life after death all of the old misconceptions. . . . The fact is that in life you poise delicately and yet perfectly between realities, and after death you do the same. -- Jane Roberts, Speaking for Seth

A powerful case for why anthropology should study outsiders of thought and their speculative ideas What sort of thinking is needed to study anomalies in thought? In this trenchantly argued and beautifully written book, anthropologist Peter Skafish explores this provocative question by examining the writings of the medium and “rough metaphysician” Jane Roberts (1929–1984). Through a close interpretation of her own published texts as well as those she understood herself to have dictated for her cohort of channeled personalities—including one, named “Seth,” who would inspire the New Age movement—Skafish shows her intuitive and dreamlike work to be a source of rigorously inventive ideas about science, ontology, translation, and pluralism. Arguing that Roberts’s writings contain philosophies ahead of their time, he also asks: How might our understanding of speculative thinking change if we consider the way untrained writers, occult visionaries, and their counterparts in other cultural traditions undertake it? What can outsider thinkers teach us about the limitations of even our most critical intellectual habits? Rough Metaphysics is at once an ethnography of the books of a strange and yet remarkable writer, a commentary on the unlikely philosophy contained in them, and a call for a new way of doing (and undoing) philosophy through anthropology, and vice versa. In guiding the reader through Roberts’s often hallucinatory “world of concepts,” Skafish also develops a series of original interpretations of thinkers—from William James to Claude Lévi-Strauss to Paul Feyerabend—who have been vital to anthropologists and their fellow travelers. Seductively written and surprising in its turns of thought, Rough Metaphysics is a feast for anyone who wants to learn how to think something new, especially about thought.

In this perennial bestseller, Seth challenges our assumptions about the nature of reality, and shows us how we create our personal reality through our conscious beliefs about ourselves, others, and the world. His message is clear: we are not at the mercy of the subconscious, or helpless before forces we cannot understand. “We are Gods couched in creaturehood,” Seth says, “We are given the ability to form our experience as our thoughts and feelings become actualized.” “Seth was one of my first metaphysical teachers. He remains a constant source of knowledge and inspiration in my life.” — Marianne Williamson “I would like to see the Seth books as required reading for anyone on their spiritual pathway. The amazing in-depth information in the Seth books is as relevant today as it was in the early ’70s when Jane Roberts first channeled this material.” — Louise Hay

"The lectures in this volume form the first part of a week-long seminar called The Inner Planets, which was given in Zeurich in June, 1990"--Introd.

This book assumes that the world is moving inexorably, if in fits and starts, toward union. It explores the implications for all global citizens, and posits that, to succeed, it will be predicated upon a general disarmament and a broad adoption of the principles of Representative Democracy.--

The fifth in the series of textbooks to support the Ankahr Muse Mystic Apprenticeship program. This volume covers the difference between clairvoyance and psychic abilities. It chronicles the history of psychic phenomenon from King Saul to the present day. Students at this level have mastered all of the most common skills and are ready to go beyond.

We rearrange the past every time we manifest, every time we manifest. You never take a pot of gold out of Fort Knox. That would be robbery. But anytime you want to manifest gold that has got a minted mark on it that is acceptable as currency, then you are rearranging the past and your involvement in past events that happened thirty, forty, fifty years ago, and suddenly you are going to live an event that brings you that gold. And all the history books will be rewritten, and one day you will open up and see that you are one of the people involved in it. Of course you didn't know that now because it is yet to be rewritten. So the study then of the Great Work is to manipulate reality and evolve it. - Ramtha