The historical period of the Enlightenment is usually thought of as the high point of philosophical optimism. By breaking the chains of traditional heteronomous morality, the tutelage of dogmatic religion and the oppression of authoritarian politics, the Enlightenment created the space for a new, self-critical and autonomous frame of reference for human effort. Immanuel Kant is undoubtedly the greatest philosopher in the German Enlightenment. And Kant was a pessimist? In this book, the author explores Kant’s moral and religious philosophy and shows that a pessimistic undercurrent pervades these. This provides a new vantage point not only to assess comprehensively Kantian philosophy but also to provide much needed context and reading assistance to the general premises of Kant’s philosophy of autonomy and rationality. For Kant, to be autonomous and rational is not something human nature naturally pursues; instead, reason but must reframe, rethink and reshape human nature. Human nature is a problem, autonomy and rationality are the solution. Kant’s subsequent attempts to establish a rational religion can be explained in extension of this problem. Since human beings are not naturally prone to act autonomously, they have to be educated through historical institutions that are reformed appropriately so as to provide the incentives for human beings to become autonomous. This is where Kant believed religion could play an important pedagogical function.

Immanuel Kant was one of the most significant philosophers of the modern age. Historical Dictionary of Kant and Kantianism, Second Edition contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on key terms of Kant’s philosophy, Kant’s major works and cover his most important predecessors and successors, concentrating especially on the relation of these thinkers to Kant himself. This book is an excellent resource for students, researchers, and anyone wanting to know more about Immanuel Kant.

Engages in a self-critical examination of the pragmatist conception of truth integrating ethics, epistemology, and philosophy of religion.

Cover -- Title -- Copyright -- Dedication -- Contents -- Preface -- Note on References -- Introduction -- 1 Schopenhauer's Philosophical Pedigree -- 2 Schopenhauer on Knowledge -- 3 Schopenhauer's Metaphysics -- 4 Schopenhauer on Ethics and Action -- 5 Schopenhauer's Philosophy of Religion -- 6 Schopenhauer's Aesthetics -- 7 Schopenhauer's Ascetics -- Conclusion -- Bibliography -- Index

William James (1842–1910) is widely regarded as the founding figure of modern psychology and one of the most important philosophers of the nineteenth and twentieth centuries. Renowned for his philosophical theory of pragmatism and memorable turns of phrase, such as ‘stream of consciousness’ and the ‘will to believe’, he made enormous contributions to a rich array of philosophical subjects, from the emotions and free will to religion, ethics, and the meaning of life. The Jamesian Mind covers the major aspects of James’s thought, from his early influences to his legacy, with over forty chapters by an outstanding roster of international contributors. It is organized into seven parts: Intellectual Biography Psychology, Mind, and Self Ethics, Religion, and Politics Method, Truth, and Knowledge Philosophical Encounters Legacy. In these sections fundamental topics are examined, including James’s conceptions of philosophical and scientific inquiry, habit, self, free will and determinism, pragmatism, truth, and pluralism. Considerable attention is also devoted to James in relation to the intellectual traditions of empiricism and Romanticism as well as to such other philosophical schools as utilitarianism, British idealism, Logical Empiricism, and existentialism. James’s thought is also situated in an interdisciplinary context, including modernism, sociology, and politics, showcasing his legacy in psychology and ethics. An indispensable resource for anyone studying and researching James’s philosophy, The Jamesian Mind will also interest those in related disciplines such as psychology, religion, and sociology.

The work of the later Schelling (in and after 1809) seems antithetical to that of Nietzsche: one a Romantic, idealist and Christian, the other Dionysian, anti-idealist and anti-Christian. Still, there is a very meaningful and educative dialogue to be found between Schelling and Nietzsche on the topics of reason, freedom and religion. Both of them start their philosophy with a similar critique of the Western tradition, which to them is overly dualist, rationalist and anti-organic (metaphysically, ethically, religiously, politically). In response, they hope to inculcate a more lively view of reality in which a new understanding of freedom takes center stage. This freedom can be revealed and strengthened through a proper approach to religion, one that neither disconnects from nor subordinates religion to reason. Religion is the dialogical other to reason, one that refreshes and animates our attempts to navigate the world autonomously. In doing so, Schelling and Nietzsche open up new avenues of thinking about (the relationship between) freedom, reason and religion.

An intellectual history of the philosophers who grappled with the problem of evil, and the case for why pessimism still holds moral value for us today In the seventeenth and eighteenth centuries, philosophers engaged in heated debates on the question of how God could have allowed evil and suffering in a creation that is supposedly good. Dark Matters traces how the competing philosophical traditions of optimism and pessimism arose from early modern debates about the problem of evil, and makes a compelling case for the rediscovery of pessimism as a source for compassion, consolation, and perhaps even hope. Bringing to life one of the most vibrant eras in the history of philosophy, Mara van der Lugt discusses legendary figures such as Leibniz, Hume, Voltaire, Rousseau, Kant, and Schopenhauer. She also introduces readers to less familiar names, such as Bayle, King, La Mettrie, and Maupertuis. Van der Lugt describes not only how the earliest optimists and pessimists were deeply concerned with finding an answer to the question of the value of existence that does justice to the reality of human suffering, but also how they were fundamentally divided over what such an answer should look like. A breathtaking work of intellectual history by one of today's leading scholars, Dark Matters reveals how the crucial moral aim of pessimism is to find a way of speaking about suffering that offers consolation and does justice to the fragility of life.

Contesting a gradual disregard for the values of Dignity, Democracy, and Diversity in higher education, this volume explores best practices from universities and colleges in Israel and the USA to illustrate how these values can offer a holistic values framework for higher education globally. Presenting a range of interdisciplinary chapters from fields including history, philosophy, memorial studies, cultural, political, gender, and religious studies, the text considers how these values can be reflected in policy and practice across all areas of the university, including teaching and learning, admissions, students’ affairs, staff well-being, and institutional identity. The volume highlights constructive theories, experimental models, and case studies that collectively inform a holistic framework for moral, ethical, and equitable higher education worldwide. Offering key insights into the relevant discourse regarding local and global events that have impacted both Israelis and Americans, this volume will appeal to researchers in the fields of higher education, sociology of education, and philosophy of education, as well as postgraduates and scholars with interests in the transformation of higher education in light of contemporary times and challenges.

By drawing on the insights of diverse scholars from around the globe, this volume systematically investigates the meaning and reality of the concept of negation in Post-Kantian Philosophy—German Idealism, Early German Romanticism, and Neo-Kantianism. The reader benefits from the historical, critical, and systematic investigations contained which trace not only the significance of negation in these traditions, but also the role it has played in shaping the philosophical landscape of Post-Kantian philosophy. By drawing attention to historically neglected thinkers and traditions, and positioning the dialogue within a global and comparative context, this volume demonstrates the enduring relevance of Post-Kantian philosophy for philosophers thinking in today’s global context. This text should appeal to graduate students and professors of German Idealism, Post-Kantian philosophy, comparative philosophy, German studies, and intellectual history.

Chris L. Firestone and Nathan Jacobs integrate and interpret the work of leading Kant scholars to come to a new and deeper understanding of Kant's difficult book, Religion within the Boundaries of Mere Reason. In this text, Kant's vocabulary and language are especially tortured and convoluted. Readers have often lost sight of the thinker's deep ties to Christianity and questioned the viability of the work as serious philosophy of religion. Firestone and Jacobs provide strong and cogent grounds for taking Kant's religion seriously and defend him against the charges of incoherence. In their reading, Christian essentials are incorporated into the confines of reason, and they argue that Kant establishes a rational religious faith in accord with religious conviction as it is elaborated in his mature philosophy. For readers at all levels, this book articulates a way to ground religion and theology in a fully fledged defense of Religion which is linked to the larger corpus of Kant's philosophical enterprise.