International Review of Social Sciences Research (IRSSR) is an open access refereed journal focused on the various domains of social sciences. The diverse fields of knowledge under the umbrella of social sciences offer interesting areas suited for different methods of research. This allows researchers to apply multiple designs to describe, analyze and evaluate historical, current and futuristic situations or events. Moreover, there are multitude of areas such as social issues, current events, environment, humanities, history, and education, among others. This journal celebrates the broad spectrum of social sciences by providing a platform for the dissemination of the research outputs. It encourages intellectual discussions of topics that contribute to the various fields of knowledge.

This book explores how the social sciences became entangled with the global Cold War. While duly recognizing the realities of nation states, national power, and national aspirations, the studies gathered here open up new lines of transnational investigation. Considering developments in a wide array of fields – anthropology, development studies, economics, education, political science, psychology, science studies, and sociology – that involved the movement of people, projects, funding, and ideas across diverse national contexts, this volume pushes scholars to rethink certain fundamental points about how we should understand – and thus how we should study – Cold War social science itself.

Since the 1960s, overseas migration had become a major factor in the economy of the Philippines. It has also profoundly influenced the sense of nationhood of both migrants and nonmigrants. Migrant workers learned to view their home country as part of a plural world of nations, and they shaped a new sort of Filipino identity while appropriating the modernity of the outside world, where at least for a while they operated as insiders. The global nomadism of Filipino workers brought about some fundamental reorientations. It revolutionized Philippine society, reignited a sense of nationhood, imposed new demands on the state, reconfigured the class structure, and transnationalized class and other social relations, even as it deterritorialized the state and impacted the destinations of migrant workers. Philippine foreign policy now takes surprising turns in consideration of migrant workers and Filipinos living abroad. Many tertiary education institutions aim deliberately at the overseas employability of local graduates. And the "Fil-foreign" offspring of unions with partners from other nationalities add a new inflection to Filipino identity.

This book, based on extensive original research, examines the nature of Catholicism in the contemporary Philippines. It shows how Catholicism is apparently flourishing, with good attendance at Sunday Masses, impressive religious processions and flourishing charismatic groups, and with interventions by the Catholic hierarchy in national and local politics. However, focusing in particular on the beliefs and practices of young people, the book shows that young people are often adopting a different, more individualised approach to Catholicism, which is frequently out of step with the official position. It considers the features of this: a more personal and experiential relationship with God; a new approach to morality, in which right living is seen as more important than right believing; and a critical view of what is seen as the Catholic hierarchy's misguidedness. The book argues that this reinterpreting of religion by young people has the potential to alter fundamentally the nature of Catholicism in the Philippines, but that, nevertheless, young people's new approach involves a solid, enduring commitment and a strong view of their own Catholic, religious identity.