This book brings together some of the finest recent critical and expository work on Mead, written by American and European thinkers from diverse traditions. For English-speaking audiences it provides an introduction to recent European work on Mead. The essays reveal the richness of Mead's thought, and will stimulate those who have thought about him from very specific vantage points (behaviorism, symbolic interactionism, pragmatism, etc.) to consider him in new ways.

George Herbert Mead has long been known for his social theory of meaning and the ‘self’ - an approach which becomes all the more relevant in light of the ways we develop and represent ourselves online. But recent scholarship has shown that Mead’s pragmatic philosophy can help us understand a much wider range of contemporary issues including how humans and natural environments mutually influence one another, how deliberative democracy can and should work, how thinking is dependent upon the body and on others, and how social changes in the present affect our understandings of the past. Historical scholarship has also changed what we know of Mead’s life, including new emphasis on his social reform efforts, his engagement with colonization and war, and critical reinterpretation of the works published after his death. This book provides an approachable introduction to Mead’s contemporary relevance in the social sciences, showing how a pragmatic view of social action serves as the core of Mead’s theory, offering striking insights into human agency, symbolism, politics, social change, temporality, and materiality. As such, it will appeal to scholars of sociology and the social sciences more broadly, with interests in social theory and the enduring importance of the sociological classics.

The Blackwell Guide to American Philosophy offers the mostambitious survey to date of American philosophical thought. Provides a comprehensive history of philosophical thought inAmerica. Brings together 24 newly commissioned essays written by leadingscholars in American philosophy. Covers all of the major eighteenth-, nineteenth- andtwentieth-century philosophical movements in America includingidealism, pragmatism and naturalism. Examines the major figures and themes in American philosophicalthought. Includes useful bibliographies.

Symbolic interactionism has a long history in sociology, social psychology, and related social sciences. In this volume, the editors and contributors explain its history, major theoretical tenets and concepts, methods of doing symbolic interactionist work, and its uses and findings in a host of substantive research areas.

The editors, working with a team of 325 renowned authorities in the field of ethics, have revised, expanded and updated this classic encyclopedia. Along with the addition of 150 new entries, all of the original articles have been newly peer-reviewed and revised, bibliographies have been updated throughout, and the overall design of the work has been enhanced for easier access to cross-references and other reference features. New entries include * Cheating * Dirty hands * Gay ethics * Holocaust * Journalism * Political correctness * and many more.

The Blackwell Companion to Major Classical Social Theorists provides a comprehensive review of classical social theory. Containing original essays especially commissioned for this volume, leading experts and practitioners examine the life and work of 12 major theorists. Includes 12 original essays by leading scholars on major classical social theorists Covers the key figures who shaped social theory, such as Marx, Weber and Durkheim, as well as additional classical theorists such as Harriet Martineau and W. E. B. Du Bois Essays include biographical sketches, the social and intellectual context, and the impact of the thinker's work on social theory generally Includes bibliographies of the theorist's most important works as well as key secondary works Can be used in conjunction with The Blackwell Companion to Major Contemporary Social Theorists, edited by George Ritzer, for a complete reference source in social theory

Twelve years after his Origin of Species, Charles Darwin published his Descent of Man. If the first book brought the gases of philosophi cal controversy to fever heat, the second exploded them in fiery roars. The issue was the nature, the condition, and the destiny of genus humanum. According to the prevailing Genteel Tradition mankind was a congregation of embodied immortal souls, each with its fixed identity, rights and duties, living together with its immortal neigh bors under conditions imposed by "the laws of nature and of nature's God." Obedience or disobedience of these laws destined all to eternal bliss or eternal damnation. What had come to be called "evolution" was assimilated to the Tradition in diverse interpretations such as John Fiske's, Henry Drummond's and Charles Pierce's. Their common ten dency was to establish "evolution" as somehow the method whereby divine providence ordains the conditions under which man accom plishes his destiny. The most productive competitor of the Genteel Tradition went by various names, with positivism, materialism and naturalism the most telling. Its success as competitor was not due to its theological or metaphysical import. Its success flowed from its mode of observing how effects or results, those undesired as well as those desired, got produced. Unified and generalized, these observations were taken for notations of causal sequences always and everywhere the same, thus for laws of "nature" to whose workings "the providence of God" added nothing productive and could be and was dispensed with.

Continuing the argument of Grange's highly acclaimed Nature, this book develops a theory of good urban growth and development that involves both the physical and the cultural dimensions of city life. The City offers a "Cityscape" that illuminates the central importance of place in urban experience, and it also constructs a radically new "Urban Semiotics" that opens up novel ways to measure the effects media have on human experience. In applying the thought of Peirce, Mead, Dewey, and Whitehead to the contemporary city, Grange reasserts American philosophy's classical purpose—to make a real difference in the concrete lives of human beings.

This volume is composed of extended versions of selected papers presented at an international conference held in June 2011 at Opole University—the seventh in a series of annual American and European Values conferences organized by the Institute of Philosophy, Opole University, Poland. The papers were written independently with no prior guidelines other than the obvious need to address some aspect of George Herbert Mead’s work. While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, these papers have brought that work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy. There is good reason to classify Mead as one of the original classical American pragmatists (along with Charles Peirce, William James, and John Dewey) and consequently as a major figure in American philosophy. Nevertheless his thought has been marginalized for the most part, at least in academic philosophy. It is our intention to help recuperate Mead’s reputation among a broader audience by providing a small corpus of significant contemporary scholarship on some key aspects of his thought.