The prevailing ideology in Ontario at the time was a conservative culture that rejected everything American and attempted to preserve the best of the British world in the new Eden. Those building the state believed that a social and political hierarchy composed of those possessing a "natural virtue" would serve society best. In consequence, a few individuals at the top of the hierarchy, through their access to power, came to control the bulk of the land, the basis of the economy. At the other end of the spectrum from the elite were those transforming the land and themselves through their own labour. How did the physical environment and government land policy affect the pattern of settlement and the choice of land for a viable farm? What was the price of land, and how common was credit? Did the presence of reserved lands hinder or promote development? How extensive was land speculation and how did it operate? Clark brings these issues and more to the forefront, integrating concepts and substantive issues through a problem-oriented approach. Blending qualitative and quantitative approaches, he weaves together surveyors' records, personal and government correspondence, assessment rolls, and land records to measure the pulse of this pre-industrial society.

Nine essays explore aspects of alcohol consumption and regulation, and public attitudes about it, in Canada from the 1830s to the 1980s. Among them are how prohibitionist campaigns unified ethnic communities, the association of women alcoholics with prostitution and child neglect, institutions for alcoholics, the Temperance Act in the 1880s and 1890s, and the economics of rum running. Canadian card order number: C93-090466-4. Annotation copyright by Book News, Inc., Portland, OR

Drawing on diaries and letters exchanged between family members Françoise Noël considers the nature of family, the couple during courtship and after marriage, parents and children in childhood and after the children leave home, and the social life of the family in terms of both leisure time and entertainment and the mutual assistance provided by social networks of kin, neighbours, and friends. She notes that courtship usually took place within the social network of interactions with kin and neighbours and shows that family life was located in a broad social space that included people of various ages. By examining the correspondence and diaries of francophone and anglophone middle-class families of various faiths, Noël presents touching stories of family life in the Canadas in the early nineteenth century.

A fascinating exploration of the tavern as a significant and fluid social space in colonial Canada.

This work is a bibliography of secondary sources in Canadian medical history.

Hailed as one of the most important books on social sciences of the last fifty years by the Social Sciences Federation of Canada. Akenson argues that, despite the popular conception of the Irish as a city people, those who settled in Ontario were primarily rural and small-town dwellers. Though it is often claimed that the experience of the Irish in their homeland precluded their successful settlement on the frontier in North America, Akenson's research proves that the Irish migrants to Ontario not only chose to live chiefly in the hinterlands, but that they did so with marked success. Akenson also suggests that by using Ontario as an "historical laboratory" it is possible to make valid assessments of the real differences between Irish Protestants and Irish Catholics, characteristics which he contends are much more precisely measurable in the neutral environment of central Canada than in the turbulent Irish homeland. While Akenson is careful not to over-generalize his findings, he contends that the case of Ontario seriously calls into question conventional beliefs about the cultural limitations of the Irish Catholics not only in Canada but throughout North America.

Spanning more than two hundred years of history, from the eighteenth century to the twenty-first, Sisters or Strangers? explores the complex lives of immigrant, ethnic, and racialized women in Canada. Among the themes examined in this new edition are the intersection of race, crime, and justice, the creation of white settler societies, letters and oral histories, domestic labour, the body, political activism, food studies, gender and ethnic identity, and trauma, violence, and memory. The second edition of this influential essay collection expands its chronological and conceptual scope with fifteen new essays that reflect the latest cutting-edge research in Canadian women's history. Introductions to each thematic section include discussion questions and suggestions for further reading, making the book an even more valuable classroom resource than before.

Spanning two hundred years of history from the nineteenth century to the 1990s, Sisters or Strangers? explores the complex lives of immigrant, ethnic, and racialized women in Canada. The volume deals with a cross-section of peoples - including Japanese, Chinese, Black, Aboriginal, Irish, Finnish, Ukrainian, Jewish, Mennonite, Armenian, and South Asian Hindu women - and diverse groups of women, including white settlers, refugees, domestic servants, consumer activists, nurses, wives, and mothers. The central themes of Sisters or Strangers? include discourses of race in the context of nation-building, encounters with the state and public institutions, symbolic and media representations of women, familial relations, domestic violence and racism, and analyses of history and memory. In different ways, the authors question whether the historical experience of women in Canada represents a 'sisterhood' of challenge and opportunity, or if the racial, class, or marginalized identity of the immigrant and minority women made them in fact 'strangers' in a country where privilege and opportunity fall according to criteria of exclusion. Using a variety of theoretical approaches, this collaborative work reminds us that victimization and agency are never mutually exclusive, and encourages us to reflect critically on the categories of race, gender, and the nation.