Bordering no longer happens only at the borderline separating two sovereign states, but rather through a wide range of practices and decisions that occur in multiple locations within and beyond the state’s territory. Nevertheless, it is too simplistic to suggest that borders are everywhere, since this view fails to acknowledge that particular sites are significant nodes where border work is done. Similarly, border work is more likely to be done by particular people than others. This book investigates the diffusion of bordering narratives and practices by asking ’who borders and how?’ Placing the Border in Everyday Life complicates the connection between borders and sovereign states by identifying the individuals and organizations that engage in border work at a range of scales and places. This edited volume includes contributions from major international scholars in the field of border studies and allied disciplines who analyze where and why border work is done. By combining a new theorization of border work beyond the state with rich empirical case studies, this book makes a ground-breaking contribution to the study of borders and the state in the era of globalization.

This book investigates how borders in former Soviet Union territories have evolved and shifted in the thirty years since the end of the Cold War. The collapse of the Soviet Union in 1991 led to fifteen independent states and numerous de facto states; but this process of rebordering is not finished, and social, economic, infrastructural, cultural and political networks and spaces continue to develop. This book explores the intersection between these geopolitical shifts and the individual lived experience, drawing on cases from across border regions in the Caucasus, Central Asia and Eastern Europe. Throughout, the book introduces and frames the case studies with well-informed theoretical, conceptual and methodological overviews that situate them within border studies in general and post-Soviet border spaces in particular. Overall, the book demonstrates that like a kaleidoscope, the dynamic elements in these newly evolved border regions are similar yet strikingly different in their juxtapositions, with the appearance of new configurations often dependent on changing geopolitical constellations. This timely guide to the post-Soviet world thirty years after the Cold War will be of interest to researchers across border studies, politics, geography, social anthropology, history, Eastern European Studies, Central Asian Studies, and Caucasian Studies.

Wisaijorn explores how the concepts of space and temporality in traditional geopolitics have influenced the understanding of the Thai-Lao border since Laos became independent in 1954. Arguing that a state-centric conceptualisation of the Thailand-Laos border falls into both a territorial and temporal trap, Wisaijorn contests that privileging a theoretical border silences the voices of people on the ground. In doing so, he expands the concept of a temporal trap with the addition of a temporal dimension – analysing how the state claims a monopoly not only on a geography, but also a history. Rooted in orientalism, colonialism and the expediencies of the Cold War, the border operates in the interest of elites and ignores the lived reality of peoples on the ground. By bringing these voices back into the discussion, Wisaijorn presents a more complex framework, which reveals a human dimension missing not only from this particular case, but more broadly from the conceptions of borders within International Relations theory. A fascinating case study for scholars with an interest in mainland Southeast Asia, which also makes a valuable theoretical contribution to International relations discourse.

This volume is about migration across South Asia and the complex negotiation of borders by people and the states in the process. A border is understood as a form of demarcation, but it also opens up the flow of people, goods, and ideas of legality and illegality. Borders are dynamic and dyadic in the interface of state and non-state actors involved in border operations. Consequently, transborder movement becomes a complex web involving concerns of security, trade, militancy, and questions of citizenship, along with discourses of ghettoisation, belonging and otherness. Since the mid-20th century, the South Asian region has witnessed growing social and political instability and breakdown of regional cooperation. In this context, the volume casts a wide, interdisciplinary lens across South Asia and discusses economic migration as well as forced migration due to persecution and natural disasters. It looks at how understandings of ‘territoriality’ and ‘border’ become blurred due to increasing transborder migration in the region: how states in South Asia address transborder movements at both policy level and on the ground; and how borderlands become spaces for illegal trade and informal economy in South Asia and for negotiations between states and refugees on identity and citizenship. This highly topical volume is for a wide group of scholars and students interested in South Asia, ranging from sociology, anthropology, political science, history, to interdisciplinary fields like migration studies, peace and conflict studies, and development studies.

What current discourses are relevant for border areas? What opportunities for and obstacles to integrated territorial development arise from the specific situation of border regions? How can these be utilised or overcome in a goal-oriented way? These questions were central to the discussions of the Border Futures working group. Border regions like the Greater Region or the Trinational Metropolitan Region of the Upper Rhine extend far beyond the immediate border area. While institutional structures of cooperation can be perpetuated through agreements and organisations, there is a lack of instruments which cross-border cooperation structures can deploy in response to changing situations. Cross-border cooperation faces new challenges from increasing cross-border interactions, processes of economic structural transformation, new energy policies in the national sub-spaces, and demographic change. Another factor is increasing spatial polarisation, which influences the further development and future viability of the affected border areas, and involves metropolisation issues in urban centres and the provision of public services in rural districts. Building on discussions of the Border Futures working group, this volume sheds light on cross-border cooperation in practice with recent research relevant to planning in border regions in the European context. The insights collected here are intended to be usable in the border areas within the territory of the Regional Working Group and should also contribute towards the broader specialist discourse on the further development of cross-border cooperation. Issues of sustainable cross-border governance, new spatial functions and new planning instruments play a role here, as do the possibilities provided by the current EU structural policy programming period for border areas

Using the borderscapes concept, this book offers an approach to border studies that expresses the multilevel complexity of borders, from the geopolitical to social practice and cultural production at and across the border. Accordingly, it encourages a productive understanding of the processual, de-territorialized and dispersed nature of borders and their ensuring regimes in the era of globalization and transnational flows as well as showcasing border research as an interdisciplinary field with its own academic standing. Contemporary bordering processes and practices are examined through the borderscapes lens to uncover important connections between borders as a ’challenge' to national (and EU) policies and borders as potential elements of political innovation through conceptual (re-)framings of social, political, economic and cultural spaces. The authors offer a nuanced and critical re-reading and understanding of the border not as an entity to be taken for granted, but as a place of investigation and as a resource in terms of the construction of novel (geo)political imaginations, social and spatial imaginaries and cultural images. In so doing, they suggest that rethinking borders means deconstructing the interweaving between political practices of inclusion-exclusion and the images created to support and communicate them on the cultural level by Western territorialist modernity. The result is a book that proposes a wandering through a constellation of bordering policies, discourses, practices and images to open new possibilities for thinking, mapping, acting and living borders under contemporary globalization.

Partitioned Lives: The Irish Borderlands explores everyday life and senses of identity and belonging along a contested border whose official functions and local impacts have shifted across the twentieth century. It does so through the accounts of contemporary borderland residents in Ireland and Northern Ireland who shared with us their reflections on and experiences of the border from the 1950s to the present day. Since the border is the product of the partition of the island and the creation of Northern Ireland, its meaning has been deeply entangled with the radically and often violently opposed perspectives on the legitimacy of Northern Ireland and the political reunification of the island. Yet the intensely political symbolism of the border has meant that relatively little attention has been paid to the lived experience of the border, its material presence in the landscape and in people’s lives, and its materialisation through the practices and policies of the states on either side. Drawing on recent approaches within historical, political and cultural geography and the cross-disciplinary field of border studies, this book redresses this neglect by exploring the Irish border in terms of its meanings (from the political to the personal) but also, and importantly, through the objects (from tables of custom regulations and travel permits to road blocks and military watch towers) and practices (from official efforts to regulate the movement of people and objects across it to the strategies and experiences of those subject to those state policies) through which it was effectively constituted. The focus is on the Irish border as practised, experienced and materially present in the borderlands.

This book examines everyday borders in the UK and Calais as sites of ethical political struggle between segregation and solidarity. In an age of mobility, borders appear to be everywhere. Encountered more and more in our everyday lives, borders locally enact global divisions and inequalities of power, wealth, and identity. Critically examining everyday borders in the UK and Calais, Tyerman shows them to be sites of ethical political struggle. From the Calais ‘jungle’ to the UK’s ‘hostile environment’, it shows how borders are carried out through practices of everyday segregation that make life for some but not others unliveable. At the same time, it reveals the practices of everyday solidarity with which people on the move confront these segregating borders. This book sheds light on the complex ways borders entrench themselves in our lives, the complicity of ordinary people in their enactment, and the seductive power they continue to assert over our political imaginations. Of general interest to scholars and students working on issues of migration, borders, citizenship, and security in international politics, sociology, and philosophy this book will also appeal to practitioners in areas of migrant rights, asylum advocacy, anti-detention or deportation campaigning, human rights, direct democracy, and community organising.

This book examines how people respond to, experience and think about risk. The authors stress the need to take into account the cultural dimensions of risk and risk-taking and consider the influence that gender, social class, ethnicity, sexual orientation, occupation, geographical location and nationality have on our perceptions of risk

This book centralizes powerful leisure stories that may otherwise be understood as myths—sometimes recognized, often less so—that circulate in the field of leisure studies and beyond. In everyday use, a myth perpetuates a popularly held belief that is false or untrue. However, in social and cultural theories, myths are more complex as partial truths that privilege particular versions of a shared social reality. We see myth as having an “absent presence” in leisure studies, and want to know what myths are, what they do, and how they circulate and shape people’s leisure lives. Myths can do more than obfuscate; they often animate people’s lives, motivate collective action, and inspire change. As the chapters in this edited volume explore in further detail, leisure myths and mythmaking involve complex relations in the gaps between reality and imagination—from the shared myths of musical legends to myths of placemaking and communities, as well as from origin myths of sport practices to fantasy and festivals, to the importance of storytelling as mythmaking in tourism. In different ways, each of these chapters alerts the readers to the “absent presence” of myths and mythmaking in leisure research. The chapters in this book were originally published as a special issue of Leisure Sciences.