In this ethnographic study, the author examines the policies and practices of family planning programs in Egypt to see how an elitist, Western-informed state attempts to create obliging citizens. The state sees voluntary compliance with the law for the common good as the cornerstone of modernity. Family planning programs are a training ground for the construction of self-disciplined individuals, and thus a rewarding area of study for the fate of social programs in developing countries. Through a careful examination of state-endorsed family planning practices in urban and rural contexts, the author shows us the pervasive, high-pressure persuasion of women, who are encouraged to think as individual decision makers of their immediate families and their national interests. But what of the other forces at work in these women’s lives, binding them to their extended families and to their religious identities? And what of the laws that allow for polygamy and discriminate against women in marriage, inheritance, and as part of the workforce? These forces operate against the received wisdom of the state. Is the Muslim community thought to end at the borders of Egypt? What about local constructions of masculinity when the state appeals to wives to decide for themselves? How does widespread labor migration to foreign countries affect attitudes toward family planning? How is female contraception viewed by the Islamic Brotherhood and other modern Muslim groups? This book questions much that we have taken for granted and gives us grounds for reexamining our assumptions about family planning and the individual and state in developing countries such as Egypt.

This study provides a general outline of Palestinian population growth between 1948 and 1987 and then focuses on the town of Nablus for a detailed analysis of the main aspects of Palestinian migration and high rates of natural increase. The author shows how the recession that struck the Arab oil economies in the early 1980s, by slowing down the migratory movement, shut off the valve that had afforded the Palestinians in the West Bank and Gaza relief from economic pressures.

From a rationale of multiculturalism and a based on systemic approach grounded in the Arab-Islamic tradition, this book integrates history, education, science, and feminism to understand the implications of culture in social change, cultural identity, and cultural exchange.

Under what circumstances do Muslim populations experience sharp fertility declines? Are there elements of Islamic belief that require a different approach to understanding relative fertility trends and reproductive behavior in Islamic and in non-Islamic populations? The work examines some of these issues in the Muslim-majority countries.

This book provides a data-based approach to present and future developments in the Muslim world. It focuses on the economics of the Muslim world, including hot topics such as terrorism and oil-prices and also suggests an approach that deals with the high illiteracy rates and inadequate education facilities in many Muslim countries.

Discussing how to use public policy to improve the quality of life for those at the bottom of the social hierarchy, this text makes the case for policy that expands employment and facilitates jobs, finances education and economic and cultural integration, rewards merit, and encourages voting and political participation. Political scientists from around the world measure the effect of democratization, religion, ethnicity, race, and mass media on internal conflict during the initial post-Cold War period, in Africa, Asia, Europe, and Latin and North America. Some topics include the role of mass communication on Egyptian family planning, Russian nationalism, and the Guatemalan peace process.